经典英文演讲100篇(I)

Anna Howard Shaw: The Fundamental Principle of a Republic delivered

1915, New York State Referendum, Albany, New York

When I came into your hall tonight, I thought of the last time I was in your city. Twenty-one years ago I came here with Susan B. Anthony, and we came for exactly the same purpose as that for which we are here tonight. Boys have been born since that time and have become voters, and the women are still trying to persuade American men to believe in the fundamental principles of democracy, and I never quite feel as if it was a fair field to argue this question with men, because in doing it you have to assume that a man who professes to believe in a Republican form of government does not believe in a Republican form of government, for the only thing that woman's enfranchisement means at all is that a government which claims to be a Republic should be a Republic, and not an aristocracy. The difficulty with discussing this question with those who oppose us is that they make any number of arguments but none of them have anything to do with Woman's Suffrage; they always have something to do with something else, therefore the arguments which we have to make rarely ever have anything to do with the subject, because we have to answer our opponents who always escape the subject as far as possible in order to have any sort of reason in connection with what they say.

Now one of two things is true: either a Republic is a desirable form of government, or else it is not. If it is, then we should have it, if it is not then we ought not to pretend that we have it. We ought at least be true to our ideals, and the men of New York have for the first time in their lives, the rare opportunity on the second day of next November, of making the state truly a part of the Republic. It is the greatest opportunity which has ever come to the men of the state. They have never had so serious a problem to solve before, they will never have a more serious problem to solve in any future of our nation's life, and the thing that disturbs me more than anything else in connection with it is that so few people realize what a profound problem they have to solve on November 2. It is not merely a trifling matter; it is not a little thing that does not concern the state, it is the most vital problem we could have, and any man who goes to the polls on the second day of next November without thoroughly informing himself in regard to this subject is unworthy to be a citizen of this state, and unfit to cast a ballot.

If woman's suffrage is wrong, it is a great wrong; if it is right, it is a profound and fundamental principle, and we all know, if we know what a Republic is, that it is the fundamental principle upon which a Republic must rise. Let us see where we are as a people; how we act here and what we think we are. The difficulty with the men of this country is that they are so consistent in their inconsistency that they are not aware of having been inconsistent; because their consistency has been so continuous and their inconsistency so consecutive that it has never been broken, from the beginning of our Nation's life to the present time. If we trace our history back we will find that from the very dawn of our existence as a people, men have

been imbued with a spirit and a vision more lofty than they have been able to live; they have been led by visions of the sublimest truth, both in regard to religion and in regard to government that ever inspired the souls of men from the time the Puritans left the old world to come to this country, led by the Divine ideal which is the sublimest and the supremest ideal in religious freedom which men have ever known, the theory that a man has a right to worship God according to the dictates of his own conscience, without the intervention of any other man or any other group of men. And it was this theory, this vision of the right of the human soul which led men first to the shores of this country.

Now, nobody can deny that they are sincere, honest, and earnest men. No one can deny that the Puritans were men of profound conviction, and yet these men who gave up everything in behalf of an ideal, hardly established their communities in this new country before they began to practice exactly the same sort of persecutions on other men which had been practiced upon them. They settled in their communities on the New England shores and when they formed their compacts by which they governed their local societies, they permitted no man to have a voice in the affairs unless he was a member of the church, and not a member of any church, but a member of the particular church which dominated the particular community in which he happened to be. In Massachusetts they drove the Baptists down to Rhode Island; in Connecticut they drove the Presbyterians over to New Jersey; they burned the Quakers in Massachusetts and ducked the witches, and no colony, either Catholic or Protestant allowed a Jew to have a voice. And so a man must worship God according to the conscience of the particular community in which he was located, and yet they called that religious freedom, they were not able to live the ideal of religious liberty, and from that time to this the men of this government have been following along the same line of inconsistency, while they too have been following a vision of equal grandeur and power.

Never in the history of the world did it dawn upon the human mind as it dawned upon your ancestors, what it would mean for men to be free. They got the vision of a government in which the people would be the supreme power, and so inspired by this vision men wrote such documents as were went from the Massachusetts legislature, from the New York legislature and from the Pennsylvania group over to the Parliament of Great Britain, which rang with the profoundest measures of freedom and justice. They did not equivocate in a single word when they wrote the Declaration of Independence; no one can dream that these men had not got the sublimest ideal of democracy which had ever dawned upon the souls of men. But as soon as the war was over and our government was formed, instead of asking the question, who shall be the governing force in this great new Republic, when they brought those thirteen little territories together, they began to eliminate instead of include the men who should be the great governing forces, and they said, who shall have the voice in this great new Republic, and you would have supposed that such men as fought the Revolutionary War would have been able to answer that every man who has fought, everyone who has given up all he has and all he has been able

to accumulate shall be free, it never entered their minds. These excellent ancestors of yours had not been away from the old world long enough to realize that man is of more value than his purse, so they said every man who has an estate in the government shall have a voice; and they said what shall that estate be? And they answered that a man who had property valued at two hundred and fifty dollars will be able to cast a vote, and so they sang "The land of the free and the home of the brave." And they wrote into their Constitution, "All males who pay taxes on $250 shall cast a vote," and they called themselves a Republic, and we call ourselves a Republic, and they were not quite so much of a Republic that we should be called a Republic yet. We might call ourselves angels, but that wouldn't make us angels, you have got to be an angel before you are an angel, and you have got to be a Republic before you are a Republic. Now what did we do? Before the word "male" in the local compacts, they wrote the word "Church-members"; and they wrote in the word "taxpayer."

Then there arose a great Democrat, Thomas Jefferson, who looked down into the day when you and I are living and saw that the rapidly accumulated wealth in the hands of a few men would endanger the liberties of the people, and he knew what you and I know, that no power under heaven or among men is known in a Republic by which men can defend their liberties except by the power of the ballot, and so the Democratic party took another step in the evolution of the Republic out of a monarchy and they rubbed out the word "taxpayer" and wrote in the word "white", and then the Democrats thought the millennium had come, and they sang " The land of the free and the home of the brave" as lustily as the Republicans had sung it before them and spoke of the divine right of motherhood with the same thrill in their voices and at the same time they were selling mother's babies by the pound on the auction block-and mothers apart from their babies. Another arose who said a man is not a good citizen because he is white, he is a good citizen because he is a man, and the Republican party took out that progressive evolutionary eraser and rubbed out the word "white" from before the word "male' and could not think of another word to put in there -- they were all in, black and white, rich and poor, wise and otherwise, drunk and sober; not a man left out to be put in, and so the Republicans could not write anything before the word "male", and they had to let the little word, "male" stay alone by itself.

And God said in the beginning, "It is not good for man to stand alone." That is why we are here tonight, and that is all that woman's suffrage means; just to repeat again and again that first declaration of the Divine, "It is not good for man to stand alone," and so the women of this state are asking that the word "male" shall be stricken out of the Constitution altogether and that the Constitution stand as it ought to have stood in the beginning and as it must before this state is any part of a Republic. Every citizen possessing the necessary qualifications shall be entitled to cast one vote at every election, and have that vote counted. We are not asking as our Anti-Suffrage friends think we are, for any of awful things that we hear will

著名的英语演讲稿

篇一：百篇著名英文演讲 奥巴马纪念曼德拉 the president: at his trial in 1964, nelson mandela closed his statement from the dock saying, i have fought against white domination, and i have fought against black domination. i have cherished the ideal of a democratic and free society in which all persons live together in harmony and with equal opportunities. it is an ideal which i hope to live for and to achieve. but if needs be, it is an ideal for which i am prepared to die. 总统：纳尔逊?曼德拉（nelson mandela）在1964年接受审判时在被告席上结束他的陈述时说：“我曾为反对白人统治而斗争，也曾为反对黑人统治而斗争。我一直珍藏着一个民主、自由的社会的理想，让所有人都生活在一个和谐共处、机会均等的社会中。我希望为这个理想而生并将其付诸实现。但是，如果需要，我也愿为这样一个理想献出生命。” and nelson mandela lived for that ideal, and he made it real. he achieved more than could be expected of any man. today, he has gone home. and we have lost one of the most influential, courageous, and profoundly good human beings that any of us will share time with on this earth. he no longer belongs to us -- he belongs to the ages. 纳尔逊?曼德拉为这个理想而生，并将其变成现实。他的成就超出了我们能够寄望于任何一个人去取得的。今天，他安息了。而我们失去了一位我们任何一个人能在这个地球上与之共渡时光的人中最有影响力、最有勇气、最无比善良的一位。他不再属于我们——他属于千秋万世。 曼德拉以其强烈的尊严和为了他人的自由不惜牺牲自己的自由的不折的意志，改变了南非的面貌，并感动了我们所有人。他从一名囚徒变成一位总统的历程体现了全人类——以及各个国家——都能变得更美好的希望。他移交权力并同那些关押他的人和解的承诺树立了一个全人类都应当追求的典范，不论是在国家生活中，还是在我们的个人生活中。而他在做到这一切时还能保持风度和幽默，以及承认自己的不足的能力，这使他更加卓尔不群。他曾说过：“我不是一个圣人，除非你们认为圣人是一个不断努力的罪人。” 我是从曼德拉的一生得到启迪的千百万人之一。我从事的第一次政治活动，第一次同任何议题、政策或者政治有关的活动，是一次反对种族隔离的抗议。我常常学习他的言论和文章。他走出监狱的那一天使我意识到，人类在奔向希望而没有恐惧的时候是何等的大有作为。我和世界各地许多人一样，无法想象如果没有曼德拉树立的榜样，我自己的一生会是什么样子。在我有生之年，我将竭尽所能向他学习。 米歇尔和我谨向格拉萨?马歇尔和曼德拉的家人致以最深沉的慰唁，并感谢他们与我们分享这位不平凡的人。他的毕生努力意味着长年累月远离最爱他的人们。我真切地希望与他共同度过的最后这几个星期为他的家人带来了平静与安慰。 to the people of south africa, we draw strength from the example of renewal, and reconciliation, and resilience that you made real. a free south africa at peace with itself -- thats an example to the world, and thats madibas legacy to the nation he loved. 对南非人民，我们要说，你们通过复生、和解与坚毅树立的榜样给了我们力量。一个自由、和平的南非——这是世界的榜样，这是“马迪巴”为他所热爱的国家留下的遗产。 we will not likely see the likes of nelson mandela again. so it falls to us as best we can to forward the example that he set: to make decisions guided not by hate, but by love; to never discount the difference that one person can make; to strive for a future that is worthy of his sacrifice.

经典英文演讲100篇(I)

Anna Howard Shaw: The Fundamental Principle of a Republic delivered 1915, New York State Referendum, Albany, New York When I came into your hall tonight, I thought of the last time I was in your city. Twenty-one years ago I came here with Susan B. Anthony, and we came for exactly the same purpose as that for which we are here tonight. Boys have been born since that time and have become voters, and the women are still trying to persuade American men to believe in the fundamental principles of democracy, and I never quite feel as if it was a fair field to argue this question with men, because in doing it you have to assume that a man who professes to believe in a Republican form of government does not believe in a Republican form of government, for the only thing that woman's enfranchisement means at all is that a government which claims to be a Republic should be a Republic, and not an aristocracy. The difficulty with discussing this question with those who oppose us is that they make any number of arguments but none of them have anything to do with Woman's Suffrage; they always have something to do with something else, therefore the arguments which we have to make rarely ever have anything to do with the subject, because we have to answer our opponents who always escape the subject as far as possible in order to have any sort of reason in connection with what they say. Now one of two things is true: either a Republic is a desirable form of government, or else it is not. If it is, then we should have it, if it is not then we ought not to pretend that we have it. We ought at least be true to our ideals, and the men of New York have for the first time in their lives, the rare opportunity on the second day of next November, of making the state truly a part of the Republic. It is the greatest opportunity which has ever come to the men of the state. They have never had so serious a problem to solve before, they will never have a more serious problem to solve in any future of our nation's life, and the thing that disturbs me more than anything else in connection with it is that so few people realize what a profound problem they have to solve on November 2. It is not merely a trifling matter; it is not a little thing that does not concern the state, it is the most vital problem we could have, and any man who goes to the polls on the second day of next November without thoroughly informing himself in regard to this subject is unworthy to be a citizen of this state, and unfit to cast a ballot. If woman's suffrage is wrong, it is a great wrong; if it is right, it is a profound and fundamental principle, and we all know, if we know what a Republic is, that it is the fundamental principle upon which a Republic must rise. Let us see where we are as a people; how we act here and what we think we are. The difficulty with the men of this country is that they are so consistent in their inconsistency that they are not aware of having been inconsistent; because their consistency has been so continuous and their inconsistency so consecutive that it has never been broken, from the beginning of our Nation's life to the present time. If we trace our history back we will find that from the very dawn of our existence as a people, men have

英语演讲稿 经典英语短篇演讲三篇

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百篇著名英文演讲

奥巴马纪念曼德拉 THE PRESIDENT: At his trial in 1964, Nelson Mandela closed his statement from the dock saying, "I have fought against white domination, and I have fought against black domination. I have cherished the ideal of a democratic and free society in which all persons live together in harmony and with equal opportunities. It is an ideal which I hope to live for and to achieve. But if needs be, it is an ideal for which I am prepared to die." 总统：纳尔逊?曼德拉( Nelson Mandela )在1964 年接受审判时在被告席上结束他的陈述时说：“我曾为反对白人统治而斗争，也曾为反对黑人统治而斗争。我一直珍藏着一个民主、自由的社会的理想，让所有人都生活在一个和谐共处、机会均等的社会中。我希望为这个理想而生并将其付诸实现。但是，如果需要，我也愿为这样一个理想献出生命。” And Nelson Mandela lived for that ideal, and he made it real. He achieved more than could be expected of any man. Today, he has gone home. And we have lost one of the most influential, courageous, and profoundly good human beings that any of us will share time with on this Earth. He no longer belongs to us -- he belongs to the ages. 纳尔逊?曼德拉为这个理想而生，并将其变成现实。他的成就超出了我们能够寄望于任何一个人去取得的。今天，他安息了。而我们失去了一位我们任何一个人能在这个地球上与之共渡时光的人中最有影响力、最有勇气、最无比善良的一位。他不再属于我们——他属于千秋万世。 Through his fierce dignity and unbending will to sacrifice his own freedom for the freedom of others, Madiba transformed South Africa -- and moved all of us. His journey from a prisoner to a President embodied the promise that human beings -- and countries -- can change for the better. His commitment to transfer power and reconcile with those who jailed him set an example that all humanity should aspire to, whether in the lives of nations or our own personal lives. And the fact that he did it all with grace and good humor, and an ability to acknowledge his own imperfections, only makes the man that much more remarkable. As he once said, "I am not a saint, unless you think of a saint as a sinner who keeps on trying." 曼德拉以其强烈的尊严和为了他人的自由不惜牺牲自己的自由的不折的意志，改变了南非的面貌，并感动了我们所有人。他从一名囚徒变成一位总统的历程体现了全人类——以及各个国家——都能变得更美好的希望。他移交权力并同那些关押他的人和解的承诺树立了一个全人类都应当追求的典范，不论是在国家生活中，还是在我们的个人生活中。而他在做到这一切时还能保持风度和幽默，以及承认自己的不足的能力，这使他更加卓尔不群。他曾说过：“我不是一个圣人，除非你们认为圣人是一个不断努力的罪人。” I am one of the countless millions who drew inspiration from Nelson Mandela's life. My very first political action, the first thing I ever did that involved an issue or a policy or politics, was a protest against apartheid. I studied his words and his writings. The day that he was released from prison gave me a sense of what human beings can do when they're guided by their hopes and not by their fears. And like so many around the globe, I cannot fully imagine my own life without the example that Nelson Mandela set, and so long as I live I will do what I can to learn from him. 我是从曼德拉的一生得到启迪的千百万人之一。我从事的第一次政治活动，第一次同任何议题、政策或者政治有关的活动，是一次反对种族隔离的抗议。我常常学习他的言论和文章。他走出监狱的那一天使我意识到，人类在奔向希望而没有恐惧的时候是何等的大有作为。我和世界各地许多人一样，无法想象如果没有曼德拉树立的榜样，我自己的一生会是什么样子。在我有生之年，我将竭尽所能向他学习。 To Gra?a Machel and his family, Michelle and I extend our deepest sympathy and gratitude for sharing this extraordinary man with us. His life's work meant long days away from those who loved him the most. And I only hope that the time spent with him these last few weeks brought peace and comfort to his family.

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