巴斯妇的故事

(The Wife of Bath?s Tale)

In the old days, the days of King Arthur10,

He whom the Britons hold in great honour,

All of this land was full of magic then.

And with her joyous company the elf-queen Danced many a time on many a green mead.

That was the old belief, as if have read:

I speak of many hundred years ago.

But now elves can be seen by men no more,

For now the Christian charity and prayers

Of limiters11 and other saintly friars12

Who haunt each nook and corner, field and stream, Thick as the motes of dust in a sunbeam,

Blessing the bedrooms, kitchens, halls, and bowers, Cities and towns, castles and high towers, Villages, barns, cattle-sheds and dairies,

Have seen to it that there are now no fairies. Those places where you once would see an elf

Are places where the limiter himself

Walks in the afternoons and early mornings, Singing his holy offices and martins,

While going on the rounds of his district.

Women may now go safely where they like:

In every bush, and under every tree,

They?ll find no other satyr13 there but he:

And he?ll do nothing worse than take their honour. Now it so happened that this King Arthur

Had in his court a bold knight-bachelor

Who one day was hawking by the river,

And it so chanced, as he was riding home,

He met a maiden walking all alone,

And thereupon, though she fought long and hard, The knight took by main force her maidenhood; And this outrage occasioned a great stir,

So much petitioning of King Arthur,

That the knight was, in due course of law, Condemned to death, and would have lost his head According to the law as it then stood,

Had not the queen and many another lady Importuned the king so long for mercy

That in the end he granted him his life

And gave him to the queen to dispose of:

Either to execute, or spare his life.

The queen gave the king thanks with all her heart,

And some time afterwards spoke to the knight One day when she saw opportunity:

…Your fate is in the balance still,? said she, …You cannot yet be certain of your life,

But you shall live if you can answer me, What is the thing that women most desire? Your neck is forfeit to the axe—beware!

And if you cannot tell me here and now

I shall, however, give you leave to go

A twelvemonth and a day, to seek and find

An answer that will satisfy my mind.

And you must pledge, before you can depart, Duly to yield yourself up in this court.?

Sad was the knight; sorrowfully he sighed; But there! It?s not as if he?d any choice.

And so at long last he made up his mind

To go, and to come back at the year?s end, With whatever answer heaven might provide; And so he took his leave, and off he rode.

He visited every house, and every spot Where he might have the luck to find out what The thing is that we women most desire;

But could find in no country anywhere

Two people to agree with one another

Upon this subject.

Some said we love best Riches and wealth; and others said, honour; Some said it is the pleasures of the bed,

And to be often widowed, often wed.

And others said we?re happiest at heart

When complimented and well cosseted14. Which is pretty near the truth, and that?s no lie.

A man can win us best by flattery;

And with attentiveness, assiduity15,

We?re ensnared, one and all.

Some say that we Love best to have our own way and be free,

To have no one reprove us for our follies,

But say how wise we are, how far from foolish. If someone touches on a tender spot,

There isn?t one of us—indeed there?s not—Who won?t kick, just for being told the truth! Just try it, and you?ll find out soon enough. However faulty we may be within,

We want to be thought wise, and free from sin. And others say that we take great delight

In being thought dependable and discreet,

Able to hold steadfastly to one purpose,

Never revealing what a person tells us.

As for that notion, it?s not worth a button, Because we women can keep nothing hidden. Witness King Midas16—would you hear of him? Ovid17, among some other trifles, said

That under his long hair King Midas had

Two asses? ears growing upon his head,

Which blemish he kept hid, as best he might, Most artfully from everybody?s sight,

So that, but for his wife, none knew of it. Above all things he loved and trusted her;

And he implored her never to make mention

Of his deformity to anyone.

No, not for anything in the world, she swore, Would she do such a mean and sinful thing, And bring discredit to her husband?s name.

If only for her shame?s sake, she?d not tell.

But none the less, she thought that she would die If she had to keep a secret for so long;

So hard against her heart it seemed to swell, That she must speak or burst; till finally

As she dared tell the secret to no man,

Down to a marsh close by her home she ran—Till she got there, her heart was all afire—And, like a bittern when it makes its boom, Placing her mouth beneath the water?s surface, …Do not betray me, water, with your noise,?

Said she, …to you I tell it, no one else:

My husband has got two long asses? ears!

I feel ever so much better now it?s out.

I couldn?t keep it in another minute!?

Which shows that though we may hold on a bit, Yet out it must; we can keep nothing secret.

If you?d like to hear the ending of this tale, Read Ovid?s book: and there you?ll find it all. Now when the knight, the subject of my story, Found that he was no nearer the discovery

Of what it is that women love the best,

How heavy was the heart within his breast!

And home he went, for he could not remain;

The day was come when he had to return.

On his way home it happened that he rode,

Much troubled, by the borders of a wood

Where he, all of a sudden, caught a glimpse

Of four-and-twenty ladies in a dance;

And eagerly drew nearer, on the chance

That he would hear of something he could use.

Lo and behold! Before he quite got there,

The dance vanished, he could not tell where.

No living creature was there to be seen

Save for a woman sitting on the green—

You couldn?t imagine an uglier.

At the knight?s coming, this old woman rose.

…There?s no road on from here, Sir Knight,? she says, …But tell me what you?re looking for. Who knows,

You?ll do yourself a good turn, it may be;

We old folks know so many things,? says she.

…My dear good mother,? said the knight, …for sure,

I am as good as dead, if I can?t tell

What the thing is that women most desire.

If you could tell me that, I?d pay you well.?

…Put your hand in mine and pledge your word,? said she, …That you will do the first thing I require

Of you, so be that it lies in your power,

And I shall tell it to you before night.?

…Agreed: you have my promise,? said the knight. …Then,? said she, …I?ll go so far as to say

Your life is safe: for I will stake my head

That what I say is what the queen will say.

Now let?s see if the proudest of them all

That wears a headkerchief or jeweled snood

Will have the face to deny or refute

What I?ll teach you. Say no more; let?s go on.?

Then, whispering a few words in his ear,

She told him to cheer up and have no fear.

The knight, on his arrival at the court,

Said he had kept, according to his word,

His day, and that he had his answer ready.

Many a maiden, many a noble lady,

And many a widow (widows are so wise),

The queen herself in the chair of justice,

Had all assembled in the court to hear;

And then the knight was ordered to appear.

All were commanded to observe silence,

And the knight to tell, in formal audience,

What it is mortal women love the most.

Instead of standing there dumb as an ox,

The knight resolved the riddle there and then

In ringing tones, so the whole court heard him: …In general, my liege lady,? he began, …Women desire to have dominion

Over their husbands, and their lovers too;

They want to have mastery over them.

That?s what you most desire—even if my life

Is forfeit. I am here; do what you like.?

In the whole court there was no wife nor maid Nor widow who?d contradict what he said,

But all declared that he deserved his life.

Upon this, the old woman whom the knight Encountered sitting on the forest green, Jumped up and cried: …My sovereign lady queen, Before the court disperses, do me right!

It was I who taught his answer to the knight.

For which he gave his promise on the spot

That he would do the first thing that I asked,

If so be that it lay within his might.

And so before the court I ask, Sir Knight,?

Said she, …that you take me to be your wife.

For well you know that I have saved your life.

If this be false, deny it upon oath!?

…Alas!? replied the knight, …alack, alas!

I know too well that such was my promise.

So for the love of God, choose something else! Take all my goods and let my body go.?

…Never! A curse on us both if I do!

For though I may be ugly, old and poor,

I?d not, for all the gold and metal ore

That?s buried under ground, or lies above,

Be other than your wife, and your true love!?…My love?? cried he. …You mean my damnation! Alas! That ever any of my family

Should undergo such foul degradation!?

But it was all for nothing; finally

He was compelled to see he needs must wed; And, taking his aged wife, goes off to bed.

Now some of you will say of me, perhaps, That I don?t trouble, out of laziness,

To tell of all the gaiety and joy

Seen at the feat upon that marriage-day:

To which I?ll give a short and simple answer, There was no feasting and no fun whatever, Nothing at all but misery and mourning,

For he married her in secret in the morning,

And all that day hid himself like an owl, Moping because his new wife looked so foul. And now what bitter thoughts oppressed knight When he was brought to bed with his aged wife! He tossed and twisted back and forth, the while His wife lay there and never ceased to smile,

But said, …My dearest husband! Bless me! Do

All knights who marry wives behave like you?

Is this the custom in King Arthur?s house?

Is every knight of his so hard to please?

I am your own true love, also your wife,

And I am also she who saved your life.

And surely I have never wronged you yet?

So why behave like this on our first night?

You?re acting like a man who?s lost his wits. What have I done? Now tell me, for God?s sake, And if I can, I shall soon set it right.?

…Set it right! Never, never!? cried the knight, …Nothing can ever set it right again!

You are so hideous, so old and plain,

And what is more besides, so basely born,

It?s little wonder if I toss and turn.

I only wish to God my heart would burst.?

…Is that?, she asked, …the cause of your distress? …Indeed yes, and no wonder,? said the knight. …Now sir,? said she, …all this I could put right Before three days are up,—that?s if I liked,

And you were to behave more courteously. …But since you talk of such gentility

As is derived from ancient wealth; and claim

On that account to be a gentleman—

Such affection isn?t worth a bean.

Look for the man who?s always virtuous

In private and in public, does his best

Always to do what gentle acts he can,

And count him for the greatest gentleman.

For Christ wants us to claim nobility

From Him, and not from our rich ancestry,

For though they may have left us all their wealth,

For which we claim to be of gentle birth, They are by no means able to bequeath

Their goodness, or their virtuous way of life Which earned for them the name of gentlemen, And points to us to follow in their steps. …Upon this Dante18, that wise Florentine Poet, has spoken with great eloquence;

Now listen: Dante?s verses go like this:

“It?s rarely man climbs to excellence by

His own thin branches; God in His goodness Wills us to claim from Him nobility.”

For from our forebears we can only claim Material things, which may injure and harm. …And everybody know as well as I,

Were Nature to implant gentility

In any single family, so the line

Inherited it—why then, they?d never cease

In private and in public from behaving

Like gentlemen; moreover, they would be Incapable of villainy or crime.

…Take fire, convey it to the darkest house That?s between here and coldest Caucasus19, And shut the doors on it, and go away;

As brightly will that fire blaze and burn,

As if a thousand folk were looking on;

I?ll stake my life, that fire will perform

Its natural function always, till it die.

Thus you can plainly see that nobleness

Has no connection with ancestral riches; People aren?t always on their best behaviour As fire is—for fire is always fire.

And God knows one can often enough find

A lord?s son who behaves just like a fiend. And he who prizes his gentility

Because descended from a noble house,

From ancestors both noble and virtuous,

Yet who himself performs no noble deed,

Like his own noble ancestor who?s dead,

He is not noble, be he duke or earl;

For churlish actions are what make the churl. For nobility?s no more than the renown

Of your forebears, by their great virtue won, Your nobility comes from God alone.

Thus our true nobility comes by grace,

Is not bequeathed along with our position.

…And think how noble, as Valerius20 says,

Was Tullus Hostilius21, who rose

From poverty to the highest rank of all.

Read Seneca22, and Boethius23 as well,

And there you will find that it?s made quite plain

It?s noble deeds that make the nobleman.

And therefore, my dear husband, I conclude,

That though my ancestors were rough and rude,

I might be granted yet, by God on high

(And so I hope) grace to live virtuously.

I?m truly noble then, if I begin

To live in virtue and to cast off sin.

…As for my poverty, which you reprove,

The Lord on high, in Whom we both believe, Willingly chose a life of poverty.

To every man, matron, and maid, surely

It?s plain as day that Jesus, Heaven?s King,

Would never choose a vicious way of life.

As Seneca and others say, in truth

Cheerful poverty is an honest thing.

Whoever is contented with his lot,

Poor as it is, I count him to be rich,

Though he may have no shirt upon his back; Whoever covets anything is poor,

Because he wants what isn?t in his power.

The man with nothing, who would nothing have,

Is rich, though you may count him as a slave.

The nature of true poverty is to sing;

On this Juvenal24 has a happy saying—

“The poor man, when he goes a-journeying,

Can laugh at thieves.” Poverty?s a hated boon, And, as I?d guess, an efficient expeller

Of anxieties; also a great improver

Of wisdom, when it is patiently borne.

That is poverty, hard as it may seem:

It is an asset no one wants to claim.

Poverty will often, if you?re humble,

Teach you to know God, and yourself as well. Poverty?s like an eyeglass, I declare,

Through which you can see who your real friends are. In this I am not harming you; therefore

You can?t go on complaining I am poor.

…And as for your reproach that I am old,

Were there no book whatever to uphold

Authority for it, yet all the same

It?s said by honourable gentlemen

Just like yourself, that people should respect

An old man, call him “sir” for manners? sake:

I could find texts that say so, I expect.

…As for your point that I?m loathsome and old,

You?ve then no fear of being made cuckold;

For ugliness and age, it seems to me,

Are the best bodyguards for chastity.

But, since I know what gives you most delight,

I?ll satisfy your sensual appetite.

…Choose now, choose one of these two things,? said she, …T o have me old and ugly till I die,

And be to you a true and faithful wife,

And never to displease you all my life;

Or else to have me beautiful and young,

And take your chances with a crowd of men

All flocking to the house because of me,

Or to some other place, as it may be.

Choose for yourself which of the two you please.?

He turns it over in his mind, and sighs,

And in this way the knight at last replies:

…My lady and my love, my dear wife too,

I place myself in your wise governance;

Choose for yourself whichever?s the most pleasant,

Most honourable to you, and me also.

All?s one to me; choose either of the two;

What pleases you is good enough for me.?

…Then I?ve the mastery of you,? said she,

…Since I may choose and decide as I wish??

…Yes, certainly,? said he, …I think it best.?

…Kiss me, and we won?t quarrel any more,

For I?ll be both to you, upon my honour!

That?s to say, beautiful as well as good.

May death and madness be my lot,? she said,

…If I am not a wife as good and true

As ever wife was since the world was new.

And if I?m not as pretty as a queen,

As any empress that was ever seen

From east to west, before tomorrow?s dawn,

Then you can deal just as you like with me.

And now, lift up the curtain: look and see.?

And when the knight saw it was really so,

And that she was as lovely as she was young, He caught her up in both his arms for joy,

With his whole heart bathed in a bath of bliss; They kiss; a thousand thousand times they kiss. And she obeyed him in all things that might Afford him satisfaction or delight.

To their lives? end they lived in perfect joy; And may Christ Jesus send us husbands who Are meek and young, and spirited in bed;

And send us grace to outlive those we wed; And I pray Jesus to cut short the lives

Of those who won?t be governed by their wives; And as for all old and ill-tempered skinflints, May heaven rain upon them pestilence!

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Durham University 杜伦大学（Durham University），英国顶尖大学之一，世界百强大学，罗素大学集团成员。拥有世界上最古老的大学建筑。起源于1072年的达勒姆堡和大教堂，1832年正式创建，成为英格兰第三古老的大学。学校分为2个校区，即杜伦市校区和女王校区。该校图书馆规模庞大，是英国六大主要图书馆之一。杜伦大学是一所书院联邦制大学（学院制大学），目前共有16所下属学院（16书院）。学院有不同程度的独立性。该校的学院是寄宿制学院，为学生参加社会与学术活动提供了极佳的场所。各学院不负责教学，教学由各系主管。但学院不只是为学生提供住宿，同时也组织迪斯科、艺术展览、客座讲学以及音乐会等各种活动。该校给每位学生都配备一名学院导师，在学习和生活方面给予他们帮助。杜伦大学在2015卫报英国大学排名中位居全英第8位，在2013QS世界大学排名中位居世界第90位。 在商科、法律、教育、经济学、金融、人文社科等专业造诣颇深。 通过三重认证（Equis，AMBA和AACSB）的商学院之一。CFA（特许金融分析师）合作院校。杜伦商学院的部分MSc金融类硕士课程具备CFA认证，课程涵盖了70%以上的CFA考试内容。每年都会有CFA协会的老师来学校进行考前培训，学生可以免费参加培训，对于将来想考取CFA认证的同学，来杜伦大学学习金融是一个很好的选择。商科有申请费。 学术要求 杜伦商学院硕士2013年起只接受中国排名前70位的大学毕业生，在前70位大学中，前10位的顶尖大学入学平均分要求是80%+，其他大学入学平均分要求是85%+。均分80%+的中国大学有（杜伦参考网大排名）：清华大学、北京大学、中国科学技术大学、上海交通大学、复旦大学、中国人民大学、浙江大学、南京大学、北京师范大学。 语言要求 语言要求是雅思6.5-7分，商学院的课程通常要求是7分，如果学生没有达到语言成绩的要求，也可以配相应的语言课程来完善语言能力。 University of Bath

英国巴斯大学基本信息有哪些

https://www.wendangku.net/doc/4a17716524.html, 巴斯大学（University of Bath）是一所以科研为向导的英国顶尖名校，科研实力被评定为世界领先。 巴斯大学是全英前10的著名学府，历年最高排名全英第4（分别于2003年和2015年)。成立于1966年，现任校监为女王伊丽莎白二世的三子 - 爱德华王子, 威塞克斯伯爵。 大学位于英格兰南部的世界遗产城市-巴斯。根据英国各媒体近十年公布的英国大学排行榜，巴斯大学被稳固的确立为英国排行前十的大学。 巴斯大学管理学院被公认为英国最好的商学院之一, 在业界有极高的声誉，每年有大量本科毕业生进入伦敦顶级投行工作，在2014年经济学人全球商学院排名中位居第20位，仅次于伦敦商学院。 据立思辰广州留学360杨煜姬老师介绍，巴斯大学在2015完全大学指南英国大学排名上位居第8位，28个学科中有24个位列英国前十，其中，建筑学，会计与金融，社会工作专业，位列全英第1。2015卫报英国大学排名第4位，2014年Times英国大学排名第7位，2015年TIMES英国大学排名第10位，在2014/15QS世界大学排名上位居第179位。在 2013年全英 National Student Survey (NSS) 中，巴斯大学的学生满意度在150个学术机构中位列全英第一。毕业生就业前景和起薪收入也多年位居全英大学前十。 巴斯大学由于其在欧洲良好的声誉和全球领先的教学质量与科研成果，被稳固地确立为全英前10名的英国大学。在2014年 The Times 和 The Sunday Times Good University Guide, 巴斯大学被授予全英最好的校园大学称号。 基本信息

均分不到75,申请巴斯大学还有戏吗

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幸运的是，英国大学也很给力，在相对较短的时间内给出了我们理想的答复，三所正常申请的院校顺利拿到了offer，而在递交申请半个月后，我们也欣喜的收到了巴斯大学的offer。 截止目前，S同学已经成功拿到了四所大学的offer，其中除了排名靠前的巴斯大学之外，还有汽车专业名列前茅的考文垂大学！ 相信有了offer在手，S同学也有了战胜雅思的动力，希望S同学成功考出雅思，顺利去到理想的大学深造！未来一片大好！ 三、案例分析 S同学申请过程中遇到的难点主要有两个方面：一是申请进入尾声，部分专业陆续关闭申请，时间较为紧迫，好在这一点在S同学与我们前中后期老师的良好配合下顺利克服了；二就是S同学的均分问题，其实对于74.8的均分来说，想要申请巴斯大学还是有一定难度的，而S同学的本科又恰好弥补了均分方面的缺陷，虽说不是985/211类的院校，但学校的网大排名还是很有优势的，而事实也证明，我们的决定是正确的

巴斯妇的故事

(The Wife of Bath?s Tale) In the old days, the days of King Arthur10, He whom the Britons hold in great honour, All of this land was full of magic then. And with her joyous company the elf-queen Danced many a time on many a green mead. That was the old belief, as if have read: I speak of many hundred years ago. But now elves can be seen by men no more, For now the Christian charity and prayers Of limiters11 and other saintly friars12 Who haunt each nook and corner, field and stream, Thick as the motes of dust in a sunbeam, Blessing the bedrooms, kitchens, halls, and bowers, Cities and towns, castles and high towers, Villages, barns, cattle-sheds and dairies, Have seen to it that there are now no fairies. Those places where you once would see an elf Are places where the limiter himself Walks in the afternoons and early mornings, Singing his holy offices and martins, While going on the rounds of his district. Women may now go safely where they like: In every bush, and under every tree, They?ll find no other satyr13 there but he: And he?ll do nothing worse than take their honour. Now it so happened that this King Arthur Had in his court a bold knight-bachelor Who one day was hawking by the river, And it so chanced, as he was riding home, He met a maiden walking all alone, And thereupon, though she fought long and hard, The knight took by main force her maidenhood; And this outrage occasioned a great stir, So much petitioning of King Arthur, That the knight was, in due course of law, Condemned to death, and would have lost his head According to the law as it then stood, Had not the queen and many another lady Importuned the king so long for mercy That in the end he granted him his life And gave him to the queen to dispose of: Either to execute, or spare his life. The queen gave the king thanks with all her heart,

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The Old and Medieval Periods 英国中古时期 一．Key point 1. The Old English(Anglo-Saxon) period 2. The Middle English(Anglo-Norman) period 3. Beowulf 4. Geoffrey Chaucer and The Canterbury Tales 二．Old English(Anglo-Saxon) Explain the following terms: P1-4 The early inhabitants---Britons, a tribe of Celts. 700BC,Celtic（凯尔特人） people from north-western Europe, bringing iron-working, Gaelic（盖尔语） language. “Britain”, the land of Britons The Roman Occupation (55BC-410): In 55 B.C., Britain was invaded by Julius Caesar (尤利乌斯·恺撒), the conqueror. Left behind: laws, architecture, social system, Latin, Christianity, churches. Anglo-Saxon(盎格鲁-撒克逊) Conquest: Three tribe from Northern Europe: Angles, Saxon and Jutes By the 7th century these small kingdoms were combined into a united kingdom called England. The dialects spoken by them naturally grew into a single language called Anglo-Saxon, which is now called Old English. The native Britons (Celts) were finally confined to the mountainous region of Wales where the modern form of their language is spoken alongside English to this day. In defeat, the Britons produced a body of stories revolving a legendary ruler called Arthur（亚瑟王） who had fought heroically against the Anglo-Saxon invaders. 二．The Middle English(Anglo-Norman) period The Norman Conquest (1066): P7-13 Politically, a feudalist system was established in England; Religiously, the Rome-backed Catholic Church had a much stronger control over the country; On language, three languages co-existed in England. French became

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《当代国外翻译理论导读》 主要翻译流派及学者 语言学派翻译理论 Roman Jakobson 罗曼·雅科布逊 原籍俄罗斯，后移居捷克，最后加入美国国籍 Bertrand Russell 柏特兰·罗素 Peter Newmark 彼得·纽马克 J. C. Catford 约翰·卡特福特，英国 Eugene Nida尤金·奈达，美国 Basil Hatim巴兹尔·哈蒂姆 Mary Snell-Hornby玛丽·斯奈尔—霍恩比 阐释学派翻译理论 George Steiner乔治·斯坦纳，英国Antoine Berman安托瓦纳·贝尔曼，法国 功能学派翻译理论 Katharina Reiss 凯瑟琳娜·莱斯，德国Hans Vermeer 汉斯·弗米尔，德国

Christiane Nord 克里斯汀娜·诺德，德国 文化学派翻译理论 James Holmes 詹姆斯·霍尔姆斯 Itamar Even-Zohar伊塔玛·埃文—佐哈，以色列 Gideon Toury 吉迪恩·图里 AndréLefevere安德烈·勒菲弗尔 Susan Bassnett苏珊·巴斯奈特，英国 Theo Hermans西奥·赫曼斯，荷兰 解构学派翻译理论 Walter Benjamin瓦尔特·本雅明，德国 J. Jacques Derrida 雅克·德里达，法国 Paul de Man保罗·德曼，美国 Lawrence Venuti劳伦斯·韦努蒂，美籍意大利翻译理论家 女性主义翻译理论 Sherry Simon雪莉·西蒙，加拿大 Lori Chamberlain劳丽·钱伯伦 Barbara Godard 巴巴拉·格达德，加拿大 Luise von Flotow 路易斯·冯·弗罗托

英国巴斯大学翻译专业详解

英国巴斯大学（University ofBath）成立于1966年，是一所以科研为向导的英国顶尖名校，是全英前十的著名学府，历年最高排名全英第四。在 2013年全英 National Student Survey (NSS) 中，巴斯大学的学生满意度位列全英第一。 360教育集团介绍说，巴斯大学的口译和翻译专业享誉世界，其口译笔译研究所是联合国最受推崇的三大同声翻译班之一。巴斯大学为国际大学翻译学院联合会(CIUTI)四个会员大学之一，翻译与口译专业为欧洲议会特别拨款设立，志为联合国和欧洲议会输送优秀翻译人员。 校友经历： 对于英语和翻译专业的同学们来说，巴斯大学绝对是值得深造学习的好去处，英语学院的学姐肖梦云就曾经在导航举办的留学讲座上和我们分享过她在巴斯学习的经历。肖梦云学姐是英国巴斯大学口笔译硕士优秀毕业生，上海外国语大学国家奖学金获得者。现为上海市商务委员会全职翻译，担任上海市领导及部委领导的同传及交替传译。获国家人事部同声传译及一级口译证书。曾任联合国维也纳办公室、国际海事组织见习同声传译员。 这个项目的学制只有1年，并综合地理位置、课程设置和其他因素，学姐最终决定申请巴斯大学的口笔译硕士并且以优异的成绩毕业。口笔译的这些专业里有公共课，也有各自进行的课程。在一年的学习过程中，有一周联合国口译实习机会。因为学制只有一年，所以期间学习压力比较大，课业较为繁重。而考试在圣诞假期之后进行，40分及格，但要达到70分以上难度很大。学习和实习中能够跟全职同传交流，得到兼职的机会，锻炼自己的能力。 课程设置(基本模块)：

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https://www.wendangku.net/doc/4a17716524.html, 顺利通过第一轮测试的申请人可选择在中国地区任一城市参加第二轮测试：2篇文章翻译；评分老师将会在当天对译文进行打分，未成功通过的申请人会在当天收到通知。 第三阶段：面试 MA Interpreting & Translating：顺利通过第二轮测试的申请人将会于当日得知结果，并在第二天（或接下来的几天内）参加第三轮测试：面试（时长约40分钟）。 MA Translation with Business Interpreting (Chinese)：顺利通过第二轮测试的申请人将会于当日得知结果，并在第二天（或接下来的几天内）参加第三轮测试：面试（时长约40分钟）。 第三轮面试通过的学生即可以拿到巴斯大学口译专业的无条件的offer的学生，需要交250英镑的押金保位置。 对于1月末/2月初提交申请的申请人，学校可能会于三月末/四月初于北京和上海举行面试。 申请录取流程基本上是这样的，如果你对巴斯大学还不是很了解，可以随小英一起看看巴斯大学的情况。 巴斯大学特色 1、巴斯大学管理学院在欧洲与全世界都处于领先地位，是公认的最好的管理学院之一。

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英国巴斯大学的简介 中文名称：巴斯大学 英文名称：University of Bath 校训：Generatim discite cultus (Latin. Virgil, Georgics II) 创办时间：1966年 学校类型：公立大学 学生人数：15,449(本科生10,690研究生4,759) 地理位置：英国巴斯市中心 巴斯大学建校于1966年，是英国典型的“平板玻璃大学”。 1976年该校是为在英国的海外运动员设立体育奖学金方案的第一所大学。 2011年，巴斯大学被泰晤士报评选为全英2011/2012年度最佳大学。 根据政府主持的英国大学科研水平评估(RAE 2008)，该校三分之二的科研项目成果位列全英前十，包含超过三分之一的项目成果位列全英前五。 巴斯大学诞生于科技飞速发展的年代，它是著名的工程学、人文科学与社会科学、管理学和理学科的优秀中心。 一、学校概况 巴斯大学(University of Bath)位于英格兰南部的巴斯市，是英国大学中规模较小的一所顶尖的英国大学，有全日制学生8,000名，其中包括来自100多个国家的1,500名海外留学生。大学坐落在离市中心两公里远的现代化绿野校园之上。巴斯大学位于巴斯市郊，是英国在教学和科研方面处于领先地位的大学，也是英国大学中规模较小的一所。该校有两个校区，主校区在巴斯市郊区的Claverton，Oakfield校区在Swindon，学校将在Swindon建一个更大的校区。 二、办学理念 巴斯大学前身是创建于1856年的布里斯托贸易学校(Bristol Trade School)，1960年更名为布里斯托科技学院(Bristol College of Science and Technology)，此时它已是英国教育部下辖的十个高级技术学院之一。1966年获得皇家特许成为巴斯大学。在1966年的全国研究评估中，巴斯大学荣获优秀的专业非常多，足以傲然步入全英最佳六所大学之列。巴斯大学是全国研究生就业率较高的大学之一。

英国巴斯大学

英国巴斯大学（University of Bath） 硕士课程介绍 学校简介： 巴斯大学位于英格兰东南部的巴斯市郊，是英国在教学和科研方面 处于领先地位的大学，此外它也是英国教育部下辖的十个高级技术学院 之一。1966年获得皇家特许成为巴斯大学。该校有两个校区，主校区 在巴斯市郊区的Claverton，Oakfield校区在Swindon，学校将在 Swindon建一个更大的校区。 据学校2008年统计数据显示：全校共有13,218名学生，其中本 科生9,460人，研究生3,758人；学生中包括来自100多个国家的3,528 名海外留学生，占学生总数的27%；中国留学生人数占据该校各国留 学生人数排行榜榜首；男女生比例为1.2:1；教职员工2707人。 巴斯大学的优秀专业非常多。在2010年《泰晤士报最佳大学指南》所做的英国大学排名中位居第十三位。在2008年RAE所做的英国大学研究质量评估中，巴斯大学名列十八位。巴斯大学开设的课程有科学、工程、管理、教育、现代语言、社会科学。大多数课程可以根据不同行业的要求安排厂校交替的实习课程。用人单位已经意识到了这种教学方法的巨大价值，所以巴斯大学的毕业生特别受热门跨国公司的青睐。 学校官方网站：https://www.wendangku.net/doc/4a17716524.html, 优势专业： 巴斯大学的口笔译专业教育十分突出。其口笔译研究所是欧洲最早的翻译研究所，也是在联合国最受推崇的三大同声翻译班之一，特别为英语专业或英语特别优秀的学生设计。课程期限只有一年，提供多种语言双向口译、笔译训练课程。该专业是欧洲议会特别拨款给巴斯大学设立的，隶属于欧洲研究与现代语系，旨在为联合国和欧洲议会输送优秀翻译人员，有到联合国实习的机会。 巴斯大学管理学院是公认的英国最好的商学院之一，在英格兰高等教育拨款委员会的评估中，该学院获得5A。巴斯大学管理学院创造了一个极具启发性的商业教育与国际研究的环境。在《卫报》与《泰晤士报优秀大学指南》的排行榜上，该学院分别名列第4与第5。在英国主流媒体的调查中，巴斯大学的工商管理硕士课程在欧洲与全世界都处于领先地位。在《金融时报》对工商管理硕士执行主管课程所做的排名中，巴斯大学的该课程名列世界75强。这也是该课程的唯一排行榜。在欧洲所有商学院中，巴斯名列第16位，在“欧洲顶级研究院校”中，巴斯也榜上有名。巴斯的“达到既定目标”指数，在全球名列第9，向学生充分证明了该课程的价值。在欧洲各校所受赞助的学生人数方面，巴斯也处在前10位，说明各赞助机构对该校的工商管理课程给予了大力资助。 专业设置： 巴斯大学的硕士学位课程主要有：会计/会计学、建筑学、生物化学、生物学、应用生物学、生物工艺学、化学、计算机/计算机科技、生态学、计量经济学、经济学、电子学、工程学、控制论工程、电子工程、环境控制工程、工业工程、产业工程、结构工程、系统工程、地球物理学、材料学、数学、微观生物学、运筹学、物理学、应用物理学、统计学、营造学、商业/管理研究、教育学、语言学。 推荐专业：数学、建筑学、商管、欧洲研究和现代语言、口笔译、土木工程学、电子和电气工程、生物和生化工程、机械工程学。 学制： 授课型硕士课程一般为一年；研究型硕士课程一般为两年。 申请学历要求： 对于来自中国的申请者，如果想入读该校授课式硕士项目，必须具备中国四年制大学的本科学位证书，巴斯大学不接受专科文凭。需要特别注意的是：该校绝大多数极具竞争力的专业往往更希望申请者来自中国211工程的大学，或者是与之相当的知名大学。学校会参照申请者已学的专业、毕业大学的声誉以及个人成绩做出录取决定，通