unit 2 text 1 tyranny of the Urgent

Tyranny of the Urgent

by Charles E. Hummel

Have you ever wished for a thirty-hour day? Surely this extra time would relieve the tremendous pressure which we live. Our lives leave a trail of unfinished tasks. Unanswered letters, unvisited friends, unwritten articles, and unread books haunt quiet moments when we stop to uate. We

desperately need relief.

But would a thirty-hour day really solve the problem? Wouldn't we soon be just as frustrated as we are now with our twenty-four allotment? A mother's work is never finished, and neither is that of any manager, student, teacher, minister, or anyone else we know. Nor will the passage of time help us catch up. Children grow in number and age to require more of our time. Greater experience brings more exacting assignments. So we find ourselves working more and enjoying it less.

When we stop to uate, we realize that our dilemma goes deeper than shortage of time; it is basically the problem of priorities. Hard work does not hurt us. We all know what it is to go full speed for long hours, totally involved in an important task. The resulting weariness is matched by a sense of achievement and joy. Not hard work, but doubt and misgiving produce anxiety as we review a month or year and become oppressed by the pile of unfinished tasks. We sense demands have driven us onto a reef of frustration. We confess, quite apart from our sins, “we have left undone those things, which we ought to have done; and we have done those things which we ought not to have done.”

Several years ago an experienced cotton-mill manager said to me, "Your greatest danger is letting the urgent things crowd out of the important." He didn't realized how hard his maxim hit. It often returns to haunt and rebuke me by raising the critical problem of priorities.

We live in constant tension between the urgent and the important. The problem is that the important task rarely must be done today, or even this week. The urgent task calls for instant action — endless demands, pressure every hour and day.

A man's home is no longer his castle; it is no longer a place away from urgent tasks because the telephone breaches the walls with imperious demands. The momentary appeal of these tasks seems irresistible and important, and they devour our energy. But in the light of time's perspective their deceptive prominence fades; with a sense of loss we recall the important tasks pushed aside. We realize we've become slaves to the "tyranny of the urgent."

您祝愿一三十小时天？肯定这额外时间将解除巨大压力哪些我们居住。我们的生活留下未完成的任务足迹。当我们停下来评估时，未回答的信件、unvisited朋友、没记录的文章和未经阅读的书困扰寂静片刻。我们绝望地需要安心。

But一三十小时天是否真正地将解决问题？我们是否很快不会是正沮丧，象我们现在与我

们的二十四分配地段？母亲工作从未完成，并且都不是那任何经理，学生，老师，部长，或者我们知道的任何人。亦不时间消逝将帮助我们追上。孩子数量上增长并且变老要求更多我们的时间。更加巨大的经验带来更加横征暴敛的任务。因此我们寻找自己更工作和享用它。

我们停下来评估的When，我们意识到我们的困境比时间短缺是深; 它基本上是优先权的问题。坚苦工作不伤害我们。我们全部在一项重要任务知道什么它是去全速在长时间，完全介入。发生的疲倦由成就和喜悦感觉匹配。当我们回顾一月或年并且变得压迫由堆未完成的任务，坚苦工作，而且疑义和担忧导致忧虑。我们感觉要求驾驶了我们在失望上礁石。除我们的罪孽之外，我们交代，相当，“we留给被取消那些事，我们应该做了; 并且我们做了我们不应该把done.”的那些事

Several几年前一位老练的棉花磨房经理对我说，“您的最巨大的危险让迫切事人群在重要外面”。他没意识到多么坚硬他的格言命中。它经常返回通过提出优先权的重要问题困扰和谴责我。

We在迫切和重要之间的恒定的紧张居住。问题是重要任务必须今天很少完成，甚至这个星期。迫切任务要求立即行动—不尽的要求，迫使每小时和天。

A供以人员在家不再是他的城堡; 因为电话破坏与专横要求的墙壁它不再是远离迫切任务的一个地方。这些任务的短暂呼吁似乎不可抗拒和重要，并且他们吞食我们的能量。但是根据时期透视他们欺骗的突起退色; 损失感觉我们召回被推挤的重要任务在旁边。我们体会we’ve成为奴隶对“暴政迫切”。

、Topic identification:

The problem /matter of priority in terms of time allotment.

B、Organization：

Problem：pressure need relief (people live under pressure in such a dilemma that they desperately need to be relieved from

the pressure of unfinished tasks.

Resolution: suggests a ridiculous solution: 30-hour day (doubts) Even if we have 30-hour a day, our tasks are becoming more and more together with the time increase.

Nature of the problem: dilemma: anxiety

(Priority) frustration

not hard work doubt and misgiving

C、The relationship between the urgent and the important:

We should ease the tension between the important and the urgent. The constant tension between the important and the urgent causes/ leads to/ results in pressure, with all these rich materials in hand, we still do not enjoy our life. We should relieve the pressure of unfinished tasks, otherwise we will collapse/ break down.

The relationship between the urgent and the important:

1. The urgent tasks calls for instant action, at that time, it is

everything, because it is irrisistible, but in the light of time’s perspective, it’s nothing.

2. By doing the urgent, finishing the things close to deadline, we are

just/only solving the problems for the present, we constantly give in to the urgent and leave the important unfinished. In the long run/ in the future/ sooner or later/ in the light of time’s perspective, we’re still in trouble. The real trouble accumulates day by day, month by month, year by year, but we are not aware of its impotance, we are actually in big trouble.

D、Conclusion:

I、The author intends /aims to…

1.The author intends /aims to convince us that giving the priority

to the right things really matters, because it actually makes a/the difference between a fruitful life and a meaningless /fruitless life.

II、Write a sentence to discribe modern people about time allotment:

Modern people are too busy with endless demands from the urgent to spare time for the important so that they are depressed / frustrated / anxious / confused (such kind of words about the consquence), which brings them a sense of loss instead of a sense of achievement and joy.

III、About the title “Tyranny of the Urgent”,what makes you think that the urgent is a tyrant?

The urgent,with its deadline, produces imperious demands、constant pressure、irresistible appeal, therefore devours our energy, and

enslaves us, so that we become slaves of the urgent/ so that we become enslaved by the urgent.

IV、Everything is a matter of priority, we live under pressure in such a dilemma simply because we always give our priority to the wrong things.The urgent, at that time, it is urgent, it is everything, but in the light of time’s perspective, it’s nothing.

V、Everything is a matter of degree, happiness lies in where you stand. Where you will stand, it’s you r choice/it depends on your heart. Whether it is an appropriate degree/whether you are standing in a moderate degree, your conscience will tell you. /Your conscience will tell you where to stand、where to stop、where to go.

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