what i believe

What I Believe— E M Forster

(1938)

I do not believe in belief. But this is an age of faith, where

one is surrounded by so many militant creeds that in self-defense, o ne has to formulate a creed of one’s

own. Tolerance, good temper, and sympathy are no longer enough in a world which is rent by religious

and racial persecution, in a world were ignorance

rules, and science, who ought to have ruled, plays

the subservient pimp. Tolerance, good temper, and sympathy — well, they are what matter really, and if the human race is not to collapse they must come to the front before long. But for the moment they don’t seem enough, their action is no longer stronger than

a flower, battered beneath a military jackboot. They

want stiffening, even if the process coarsens them.

Faith, to my mind, is a stiffening process, a sort of

mental starch, which ought to be applied as

sparingly as possible. I dislike the stuff. I do not

believe in it, for its own sake, at all... My lawgivers are

Erasmus and Montaigne, not Moses and St Paul. My temple stands not upon Mount Moriah but in the Elysian Field where even the immoral are admitted. My motto is “Lord, I disbelieve — help thou my unbelief.”

I have, however, to live in an age of Faith — the sort of thing I used to hear praised and recommended when I was a boy. It is damned unpleasant, really. It is bloody in every sense of the word. And I have to keep my end up in it. Where do I start?

With personal relationships. Here is something comparatively solid in a world full of violence and cruelty. Not absolutely solid... We don’t know what other people are like. How then can we put any trust in personal relationships, or cling to them in the gathering political storm? In theory we can’t. But in practice we can and do. Though A is unchangeably A or B unchangeably B, there can still be love and loyalty between the two. For the purpose of loving one has to assume that the personality is solid, and the

“self” is an entity, and to ignore all contrary evidence. And since to ignore evidence is one of the characteristics of faith, I certainly can proclaim that I believe in personal relationships.

Starting from them, I get a little order into the contemporary chaos. One must be fond of people and trust them if one isn’t to make a mess of life, and it is therefore essential that they shouldn’t let one down. They often do. The moral of which is that I must myself be as reliable as possible. And this I try to be. But reliability isn’t a matter of contract... It is a matter for the heart. In other words, reliability is impossible unless there is a natural warmth. Most men possess this warmth, though they often have bad luck and get chilled. Most of them, even when they are politicians, want to keep faith. And one can, at all events, show one’s own little light here, one’s own poor little trembling flame, with the knowledge that it’s not only the only light that is shining in the darkness, and not the only one which the darkness doesn’t comprehend. Personal relations are despised

today. They are regarded as bourgeois luxuries, as products of a time of fair weather which has now passed, and we are urged to get rid of them, and to dedicate ourselves to some movement or cause instead. I hate the idea of dying for a cause, and if I had to choose between betraying my country and betraying my friend, I hope I should have the guts to betray my country. Such a choice may scandalise the ... reader... It wouldn’t have shocked Dan te, though. Dante places Brutus and Cassius in the lowest circles of Hell because they had chosen to betray their friend Julius Caesar rather than their country Rome. Probably one won’t be asked to make such an agonizing choice. Still there lies at the back of every creed something terrible and hard for which the worshipper may one day be required to suffer, and there is even a terror and hardness in this creed of personal relationships, urbane and mild though it sounds. Love and loyalty to an individual can run counter to the claims of the state. When they do —down with the state, say I, which means that the state will down me.

This brings me along to Democracy, "Even love, the beloved Republic, that feeds upon freedom and lives".

Democracy is not

a beloved Republic really, and never will be. But it is

less hateful than other contemporary forms of

government, and to that

extent it deserves our support. It does start from the assumption that the individual is important, and

that all types are needed to make a civilization. It

does not divide its citizens into the bossers and the bossed - as an efficiency-regime tends to do. The

people I admire most are those who are sensitive and want to create something or discover something, and do not see life in terms of power, and such people get more of a chance under a democracy than elsewhere.

They found religions, great or small, or they produce literature and art, or they do disinterested scientific research, or they may be what is called "ordinary I do not believe in belief. But this is an age of faith, where one is surrounded by so many militant creeds that in self-defense, one has to formulate a creed of one’s

own. Tolerance, good temper, and sympathy are no

longer enough in a world which is rent by religious and racial persecution, in a world were ignorance rules, and science, who ought to have ruled, plays the subservient pimp. Tolerance, good temper, and sympathy — well, they are what matter really, and if the human race is not to collapse they must come to the front before long. But for the moment they don’t seem enough, their action is no longer stronger than a flower, battered beneath a military jackboot. They want stiffening, even if the process coarsens them. Faith, to my mind, is a stiffening process, a sort of mental starch, which ought to be applied as sparingly as possible. I dislike the stuff. I do not believe in it, for its own sake, at all... My lawgivers are Erasmus and Montaigne, not Moses and St Paul. My temple stands not upon Mount Moriah but in the Elysian Field where even the immoral are admitted. My motto is “Lord, I disbelieve — help thou my unbelief.”

people", who are creative in their private lives, bring up their children decently, for instance, or help their neighbours. All these people need to express

themselves; they cannot do so unless society allows them liberty to do so, and the society which allows

them most liberty is a democracy.

Democracy has another merit. It allows criticism, and if there is not public criticism there are bound to be

hushed-up scandals.

That is why I believe in the press, despite all its lies and vulgarity, and why I believe in Parliament.

Parliament is often sneered at

because it is a Talking Shop. I believe in it because it is a talking shop. I believe in the Private Member who makes himself a

nuisance. He gets snubbed and is told that he is

cranky or ill-informed, but he does expose abuses

which would otherwise

never have been mentioned, and very often an abuse gets put right just by being mentioned. Occasionally, too, a well-meaning

public official starts losing his head in the cause of efficiency, and thinks himself God Almighty. Such

officials are particularly

frequent in the Home Office. Well, there will be

questions about them in Parliament sooner or later, and then they will have to

mind their steps. Whether Parliament is either a representative body or an efficient one is questionable, but I value it because it

criticizes and talks, and because its chatter gets widely reported. So two cheers for Democracy: one because it admits variety

and two because it permits criticism. Two cheers are quite enough: there is no occasion to give three. Only Love the

Beloved Republic deserves that. What about Force, though? While we are trying to be sensitive and advanced and affectionate and tolerant, an unpleasant question pops up: does not all society rest upon force? If a government cannot count upon the police and the army, how can it hope to rule? And if an individual gets knocked on the head or sent to a labour camp, of what significance are his opinions?

This dilemma does not worry me as much as it does some. I realize that all society rests upon force. But

all the great creative

actions, all the decent human relations, occur during the intervals when force has not managed to come to the front. These

intervals are what matter. I want them to be as frequent and as lengthy as possible, and I call them "civilization ". Some people

idealize force and pull it into the foreground and worship it, instead of keeping it in the background as long as possible. I

think they make a mistake, and I think that their opposites, the mystics, err even more when they declare that force does not

exist. I believe that it exists, and that one of our jobs is to prevent it from getting out of its box. It gets out sooner or later, and then

it destroys us and all the lovely things which we have made. But it is not out all the time, for the fortunate reason that the strong

are so stupid. Consider their conduct for a moment in The Nibelung's Ring. The giants there have the guns, or in other words

the gold; but they do nothing with it, they do not realize that they are all-powerful, with the result that the catastrophe is delayed and the castle of Valhalla, insecure but glorious, fronts the storms. Fafnir, coiled round his hoard, grumbles and grunts; we can hear him under Europe today; the leaves of the wood already tremble, and the Bird calls its warnings uselessly. Fafnir will destroy us, but by a blessed dispensation he is stupid and slow, and creation goes on just outside the poisonous blast of his breath.

The Nietzschean would hurry the monster up, the mystic would say he did not exist, but Wotan, wiser than either, hastens to

create warriors before doom declares itself. The Valkyries are symbols not only of courage but of intelligence; they represent the

human spirit snatching its opportunity while the going is good, and one of them even finds time to love. Bruennhilde's last song

hymns the recurrence of love, and since it is the privilege of art to exaggerate she goes even further,

and proclaims the love which is

eternally triumphant, and feeds upon freedom and

lives.

So that is what I feel about force and violence. It is, alas !

the ultimate reality on this earth, but it does not

always get to

the front. Some people call its absences "decadence";

I call them "civilization" and find in such interludes

the chief justification for the human experiment. I

look the other way until fate strikes me. Whether this is due to courage or to cowardice in my own case I

cannot be sure. But I know that, if men had not

looked the other way in the past, nothing of any value would survive. The people I respect most behave as if they were immortal and as if society was eternal.

Both assumptions are false: both of them must be

accepted as true if we are to go on eating and working and loving, and are to keep open a few

breathing-holes for the human spirit. No millennium seems likely to descend upon humanity; no better

and stronger League of Nations will be instituted; no form of Christianity and no alternative to Christianity

will bring peace to the world or integrity to the individual; no "change of heart" will occur. And yet we need not despair, indeed, we cannot despair; the evidence of history shows us that men have always insisted on behaving creatively under the shadow of the sword; that they have done their artistic and scientific and domestic stuff for the sake of doing it, and that we had better follow their example under the shadow of the aeroplanes.

Others, with more vision or courage than myself, see the salvation of humanity ahead, and will dismiss my conception of civilization as paltry, a sort of

tip-and-run game. Certainly it is presumptuous to say that we cannot improve, and that Man, who has only been in power for a few thousand years, will never learn to make use of his power. All I mean is that, if people continue to kill one another as they do, the world cannot get better than it is, and that, since there are more people than formerly, and their means for destroying one another superior, the world may well get worse. What is good in people - and

consequently in the world - is their insistence on

creation, their belief in friendship and loyalty for

their own sakes; and, though violence remains and is, indeed, the major partner in this muddled

establishment, I believe that creativeness remains

too, and will always assume direction when violence sleeps. So, though I am not an optimist, I cannot

agree with Sophocles that it were better never to have been born. And although, like Horace, I see no

evidence that each batch of births is superior to the last, I leave the field open for the more complacent

view. This is such a difficult moment to live in, one

cannot help getting gloomy and also a bit rattled, and perhaps short-sighted.

In search of a refuge, we may perhaps turn to

hero-worship. But here we shall get no help, in my

opinion. Hero-worship is a

dangerous vice, and one of the minor merits of a

democracy is that it does not encourage it, or

produce that unmanageable type

of citizen known as the Great Man. It produces

instead different kinds of small men - a much finer

achievement. But people who

cannot get interested in the variety of life, and cannot make up their own minds, get discontented over this, and they long for a

hero to bow down before and to follow blindly. It is

significant that a hero is an integral part of the

authoritarian stock-in-trade

today. An efficiency-regime cannot be run without a few heroes stuck about it to carry off the dullness - much as plums have to

be put into a bad pudding to make it palatable. One hero at the top and a smaller one each side of him is a favourite arrangement,

and the timid and the bored are comforted by the

trinity, and, bowing down, feel exalted and

strengthened.

No, I distrust Great Men. They produce a desert of uniformity around them and often a pool of blood too, and I always feel a

little man's pleasure when they come a cropper.

Every now and then one reads in the newspapers

some such statement as: "The

coup d'etat appears to have failed, and Admiral

Toma's where-abouts is at present unknown."

Admiral Toma had probably

every qualification for being a Great Man - an iron

will, personal magnetism, dash, flair, sexlessness - but fate was against him, so

he retires to unknown whereabouts instead of

parading history with his peers. He fails with a

completeness which no artist and

no lover can experience, because with them the

process of creation is itself an achievement, whereas with him the only possible achievement is success.

I believe in aristocracy, though - if that is the right word,

and if a democrat may use it. Not an aristocracy of

power, based upon

rank and influence, but an aristocracy of the

sensitive, the considerate and the plucky. Its

members are to be found in all nations and classes, and all through the ages, and there is a secret

understanding between them when they meet. They represent the true human tradition, the one

permanent victory of our queer race over cruelty and

chaos. Thousands of them perish in obscurity, a few are great names. They are sensitive for others as well as for themselves, they are considerate without being fussy, their pluck is not swankiness but the power to endure, and they can take a joke. I give no examples - it is risky to do that - but the reader may as well consider whether this is the type of person he would like to meet and to be, and whether (going further with me) he would prefer that this type should not be an ascetic one. I am against asceticism myself. I am with the old Scotsman who wanted less chastity and more delicacy. I do not feel that my aristocrats are a real aristocracy if they thwart their bodies, since bodies are the instruments through which we register and enjoy the world. Still, I do not insist. This is not a major point. It is clearly possible to be sensitive, considerate and plucky and yet be an ascetic too, and if anyone possesses the first three qualities I will let him in! On they go - an invincible army, yet not a victorious one. The aristocrats, the elect, the chosen,

the Best People - all the words that describe them are

false, and all attempts to organize them fail. Again

and again Authority,

seeing their value, has tried to net them and to utilize them as the Egyptian Priesthood or the Christian

Church or the Chinese

Civil Service or the Group Movement, or some other worthy stunt. But they slip through the net and are gone; when the door

is shut, they are no longer in the room; their temple, as one of them remarked, is the holiness of the

Heart's affections, and their

kingdom, though they never possess it, is the

wide-open world.

With this type of person knocking about, and constantly crossing one's path if one has eyes to see or hands to feel, the experiment of earthly life cannot be

dismissed as a failure. But it may well be hailed as a tragedy, the tragedy being that no device has been

found by which these private decencies can be

transmitted to public affairs. As soon as people have power they go crooked and sometimes dotty as well, because the possession of power lifts them into a

region where normal honesty never pays. For instance, the man who is selling newspapers outside the Houses of Parliament can safely leave his papers to go for a drink, and his cap beside them: anyone who takes a paper is sure to drop a copper into the cap. But the men who are inside the Houses of Parliament - they cannot trust one another like that, still less can the Government they compose trust other governments. No caps upon the pavement here, but suspicion, treachery and armaments. The more highly public life is organized the lower does its morality sink ; the nations of today behave to each other worse than they ever did in the past, they cheat, rob, bully and bluff, make war without notice, and kill as many women and children as possible; whereas primitive tribes were at all events restrained by taboos. It is a humiliating outlook - though the greater the darkness, the brighter shine the little lights, reassuring one another, signalling: "Well, at all events, I 'm still here. I don't like it very much, but how are you?" Unquenchable lights

of my aristocracy! Signals of the invincible army !

"Come along - anyway, let's have a good time while we can." I think they signal that too.

The Saviour of the future - if ever he comes - will not preach a new Gospel. He will merely utilize my

aristocracy, he will make

effective the goodwill and the good temper which are already existing. In other words, he will introduce a new technique. In

economics, we are told that if there was a new

technique of distribution there need be no poverty, and people would not

starve in one place while crops were being ploughed under in another. A similar change is needed in the sphere of morals and

politics. The desire for it is by no means new; it was expressed, for example, in theological terms by

Jacopone da Todi over six

hundred years ago. "Ordena questo amore, tu che

m'ami, "he said ; "O thou who lovest me set this love in order." His

prayer was not granted, and I do not myself believe that it ever will be, but here, and not through a

change of heart, is our

probable route. Not by becoming better, but by

ordering and distributing his native goodness, will

Man shut up Force into its

box, and so gain time to explore the universe and to set his mark upon it worthily. At present he only

explores it at odd moments,

when Force is looking the other way, and his divine creativeness appears as a trivial by-product, to be

scrapped as soon as the

drums beat and the bombers hum.

Such a change, claim the orthodox, can only be made by Christianity, and will be made by it in God's good

time: man

always has failed and always will fail to organize his own goodness, and it is presumptuous of him to try.

This claim - solemn

as it is - leaves me cold. I cannot believe that

Christianity will ever cope with the present

world-wide mess, and I think that such

influence as it retains in modern society is due to the money behind it, rather than to its spiritual appeal. It

I Believe I can Fly_叙事作文

I Believe I can Fly IBelieveICanFly再次这样敲击键盘，心又静了些许。纠结了半个学期的心情，希望从现在渐渐恢复。 初冬的天真冷，即使有太阳依旧感觉洒在身上的光束也不似原来那般厚重。走在风中，吹乱了的头发也无暇顾及，只是简单的想要尽快回到宿舍。也许，这就是长者们所说的人生低谷，干什么都不顺，做什么都不对，想什么也无法改变。只能这样纠自我纠结着，因为别人也无法代替分担。最后的大学时光，很享受，也很珍惜。有时候上课，环顾四周，才恍然发觉有的同学这学期才见了一面，两面，回忆起初上大学的他们，现在都变得越发淡定，沉稳。很想跟以前那样和他们侃侃而谈，但又无法张口，因为好久没在一起交流，担心找不到共同的话题，于是张开的口又合了上去。这种孤独是发自内心的，很恐惧，很悲哀。这学期的课不多，每周都是小长假。无聊时闲逛网页，迎面扑来的都是学会计到哪里之类的小广告。很庆幸，自己学的就是会计，不用再操心去专门报班学习。还记得刚上大学时候拍着胸对别人说，本人虽学会计但以后绝不会从事这样的工作。现在想起觉得很可笑，大学学了四年会计，怎能轻易放弃，如果就这样放弃，自己还能做什么？曾天真的对朋友说过想要赶快毕业，因为自己不适合学习，自己的爱好不是学习，志不在学习之类的话，此时感觉那时真简单，因为现在自己不知道除了学习还能做什么？还适合做什么？ 是的，到了一个适婚的年龄。空间每天都能看到曾经最熟悉的人也穿上了西装，披上了婚纱。真美，真幸福，也祝福他们永远这样幸福。高中时候，学校不允许学生谈恋爱，而其中的数学老师却反其道并不明确反对，还对我们说，如果他教的学生能有终成眷属的，他会包双份红包做礼金。听过后，我对女友约定，就算奔着他的双份礼金也要爱到终老。很可惜，曾经说过的话也随时间慢慢冲淡，十一月的光棍节还是照常过了，很痛，六年的感情就这样结束。虽说许久未联，但还是祝她幸福。套用最近最火的一首歌的歌词：“如果再见不能红着眼，是否还能红着脸。”再也不见，18岁天，再也不见，互不亏欠的爱恋。一个多月没跟家人联系，不是不想念，只是不想他们看见这样狼狈的自己。十月的一天凌晨接到爸爸电话，打开，却没有声音，当时心里从未有的恐惧后背都凉了，爸爸平时从来不会主动打给我。颤抖的手指又重回过去，爸爸接到说没有打给我，可能是刚看时间没关好。说过晚安后，再也无法入眠，那时的脆弱不争气的让枕头被泪打湿。很幸福，他们都很好；他们都很好，很幸福。想说的很多，想表达的更多。最后就说一句吧；经历了，长大了，懂得了，也就更珍惜了。 --来源网络整理，仅供学习参考

(情书范文)IBelieveInUs

1 ---真理惟一可靠的标准就是永远自相符合 IBelieveInUs To: Kendrick ~ From: Crystal Dear Kendrick,Well, here we are. One year and 3 months into our relationship. I am so glad we have made it this far. From day one I have known that you were different from all of the other guys I had dated. The very first night we talked you told me I was beautiful. Kendrick, I had never heard that before.We have been through so much together. Like my parents not accepting our relationship because you are black. Well, that doesn't matter to me, because I love you for who you are, and for who I am when I am with you. You bring out the best parts of me and you show me what it means to be truly happy and in love.Kendrick, I'll never forget the day I found out I was pregnant. It was the happiest and hardest day of my life. I was so scared to tell my family, but then when I talked to you I knew that everything was going to be okay. I realized that even if my parents didn't support me, you would.The day I had Kiara was the happiest day of my life. Kendrick, when you came in the delivery room and told me that you were proud of me, it was all I could do not to cry. When I saw you holding her, I felt a love and happiness I didn't even know was possible. There were the two people that I love more than life itself.Baby, I swear I don't know what I would do without you. You mean more to me than I can say, and I hope that our relationship lasts forever and ever. I love you so much. Love always,Crystal

同步练习 八年级英语下册Unit2Ibelievethattheworldiswhatyouthinkitis课后习题新版外研版

Unit 2 I believe that the world is what you think it is. Ⅰ.单词拼写 1.Work hard and you’ll have a b right future. 2.Bill is an honest boy.Everyone in our class t rusts him. 3.Bob,please help me s tick the posters on the wall. 4.Tom’s c ircle of friends is very big.They are from different work fields. 5.The price for the hotel i ncludes breakfast. Ⅱ.用所给词的适当形式填空 1.The man didn’t say anything.He went home in silence(silent). 2.The band played many songs,including(include) some of my favourites. 3.We realized the importance(important) of learning English. 4.It’s too dark now.My sister is afraid to go(go) out on her own. 5.My mother always made me feel(feel) quite confident. Ⅲ.完成句子,每空一词 1.这个故事发生在哪里? Where does the story take place? 2.他们都安静地聆听教授的发言。 They listened to the professor’s speech in silence. 3.我害怕和陌生人交流。 I am afraid to communicate with strangers. 4.情况在一天天地变糟。 Things are getting worse day by day. 5.每次我听到这首歌,我就想起我的童年。 Every time I hear the song,I think of my childhood. Ⅰ.单项选择 1.导学号82654164Our friendship becomes better and better as time goes by. D A.leaves B.loses C.runs D.passes 2.He’s an honest man and we all B him. A.offer B.trust C.fool D.win 3.His grandpa lives B,but he never feels .

What I Believe

What I Believe 01 July 2009 Throughout my education, military experience, and business career there are a few principles in which I believe deeply that drive my behavior everyday. 1. Living a life driven by purpose is more meaningful and rewarding than meandering through life without direction. My life’s purpose is to improve lives. This operates on many levels. I work to improve the lives of the 6.5 billion people in the world with P&G brands, and I work everyday to have a positive impact in the life of just one person. This life-goal led me to be a Boy Scout when I was young, to attend West Point, and to join The Procter & Gamble Company. People like to work for leaders who operate with a clear and consistent purpose. The leader’s job is to understand and enable the purpose and dreams of his or her employees. In this sense the task of the leader becomes a calling, a profession; not a job. 2. Everyone wants to succeed, and success is contagious. I have never in all my life, in any career, in any country, at any time, met a person who tries to fail. Everyone I have met wants to succeed. So the job of the leader is to help people succeed. A leader's job is to catch people succeeding, even if the success is a small one, and to use that small success to build a virtuous cycle of ever larger successes. Since success is contagious, one success will always lead to another, and one successful person will always influence another to be successful. Our job as leaders is to start the fire that fuels the virtuous cycle of success. 3. Putting people in the right jobs is one of the most important jobs of the leader. People like to do work that they are good at. Think about your education. What was your favorite class? What was your grade in that class? Chances are that the class you liked the most was also the one in which you received the best grade. That is not an accident. Human beings always gravitate to things they do well. So our job as leaders is to identify what our people do well, and then to put them into jobs that take advantage of that strength. I personally do not believe in the concept of putting someone in a job to build an "opportunity for improvement." That hurts the individual as he or she will be unhappy, and hurts the organization as we underutilize the person's talent. 4. Character is the most important trait of a leader. At West Point I learned that the character of a leader is his or her most important attribute. Character is defined as always putting the needs of the organization above your own. At P&G, the leader should always take personal responsibility for results of the organization. As a West Point plebe (freshman) I learned that I was only permitted four answers: yes, no, no excuse, and I do not understand. These four answers are about character; there is no opportunity for equivocation or excuse; there is no "but." At West Point I also learned to “choose the harder right instead of the easier wrong.” Have you ever noticed how it is easier to do wrong things than right things? A leader who lives by his or her word can be counted on to do the unpopular thing when it is right. To always follow "the harder right," a leader must truly believe that a life directed by clear personal values promises deeper and richer satisfaction than a self-serving, self-absorbed life. Living up to this ideal of character requires courage, determination, integrity, and self- discipline. You must live by your word and actions, and know that is the most powerful demonstration of leadership. 5. Diverse groups of people are more innovative than homogenous groups. Diversity is a necessity at P&G to reflect the consumers we serve and to drive innovation, one of our five core strengths. Innovation is the result of connections and collaboration. James Burke, science historian and author/producer of

【职业规划】会计职业规划范文：Justdoit!IbelieveIcan!

会计职业规划范文：Justdoit！IbelieveIcan！ 前言 我曾经一度坚定不移地相信着“计划赶不上变化”这个历史悠久的真理，但“实践是检验真理的唯一标准”。在幽默诙谐的周老师指导的《大学生职业生涯规划》课程结束后，我从实践中深刻的体会到计划在生活中扮演的重要角色，体会到职业生涯规划规划对人生发展的重要意义。 职业生涯规划不但可以尽早确定自己的职业目标，选择自己职业发展的地域范围，把握自己的职业定位，发掘自我潜能，提升应对竞争的能力和成功的机会。还能按照自己的目标和理想有条不紊、循序渐进地努力，避免学习的盲目性和被动性，少走弯路，节省时间和精力，起到内在的激励作用，激发自己不断为实现各阶段目标和终极目标而进取。 世界上最大的悲剧莫过于，人们从来没有发现自己真正想做什么。想想看，一个人在工作中只能赚到薪水，其他的一无所获，这是一件多么可悲的事情啊！ 因此我决定要以不变的坚定目标应万变的艰难险阻，以不变的职业生涯规划应万变的正文 一、自我分析 受家庭和父母的影响，我的性格有多重面，和大家在一起的时候活泼开朗，而独自一人时则安静稳重，由于环的锻炼，我能用较平和的心态面对挫折，能吃苦耐劳，心理素质较好，能用较好的心态面对繁杂琐碎的事项。因为父母都是理科出生，我从小便喜爱并擅长数学，在多次参加数学奥赛的过程中，我养成了认真仔细的好习惯，对数字有一种天生的敏感，对会计有浓厚兴趣。另外我热爱魔术表演，由于会计是一项比较乏味枯燥的工作，人面对过多繁杂琐碎的数据容易心情压抑，而且工作过程单调，压力大。魔术作为人类智慧的结晶，它不但可以快速增进人际关系，拉近朋友、同事彼此距离，训练手脑灵活性、协调性，培养想像力与创造力。还可培养自信心，表达能力，幽默感，改善害羞、胆小的个性。且魔术最大的好处是可让心灵、情绪永远保持在愉快状态，是低潮时的最佳解药，就能大大改变会计师单调、紧张的生活。 相关整本阅读https://www.wendangku.net/doc/7311386790.html,/ebook/a1bcb9e084254b35eefd34e1.html 二、专业就业方向及前景分析 我目前所学的专业工商管理类在大二下学期即将分为四个小类，分别是工商管理，财务管理，会计，人力资源管理，我准备选择期中的会计学作为继续学习的专业。 会计专业学生毕业后，其就业方向大致有：内资企业财务部、外资企业、会计师事务所、公务员、到高校当老师等。 Ⅰ、内资企业：需求量大，待遇、发展欠佳职业状况：这一块对会计人才的需求是最大的，也是目前会计毕业生的最大就业方向。很多中小国内企业特别是民营企业，对于会计岗位他们需要找的只是“帐房先生”，而不是具有财务管理和分析能力的专业人才，而且，此

i believe

And this brain's made what I believe; I believe in life is a spiritual struggle; I believe in being gracious to others; I believe in the power of science fiction; I believe in I’m singing badly; I believe that god lives in the space between people; I believe in so much more than freedom of speech, and I believe that it is time we all took a stand. This I believe. There’s a famous line delivered by Groucho Marx in the old film Horse Feathers, whatever it is, I’m against it. That’s the guiding principle of cable news networks and P&B whose contributors are paid not for their knowledge but for their volume and shutting down the opposition. This I believe essayist Allan Barger isn’t 100% sure about anything and that's just the way he likes. I believe in uncertainty, I believe that the fours words I could be wrong should be etched above every schoolroom, house of worship, political assembly hall and scientific laboratory. Uncertainty is an odd creed, but I find it deeply spiritual combining humility and deeper respect for the

what i believe

What I Believe— E M Forster (1938) I do not believe in belief. But this is an age of faith, where one is surrounded by so many militant creeds that in self-defense, o ne has to formulate a creed of one’s own. Tolerance, good temper, and sympathy are no longer enough in a world which is rent by religious and racial persecution, in a world were ignorance rules, and science, who ought to have ruled, plays the subservient pimp. Tolerance, good temper, and sympathy — well, they are what matter really, and if the human race is not to collapse they must come to the front before long. But for the moment they don’t seem enough, their action is no longer stronger than a flower, battered beneath a military jackboot. They want stiffening, even if the process coarsens them. Faith, to my mind, is a stiffening process, a sort of mental starch, which ought to be applied as sparingly as possible. I dislike the stuff. I do not believe in it, for its own sake, at all... My lawgivers are

i believe i can fly歌词中英文对照

I Believe I Can Fly R. Kelly I used to think that I could not go on 我原以为我无法坚持下去 And life was nothing but an awful song 生命只不过是首让人忧郁的歌 But now I know the meaning of true love 但现在我明白了真爱的含义 I'm leaning on the everlasting arms 我学会了生命中最持久的武器 If I can see it, then I can do it 只要我能看见希望，我就能成功 If I just believe it, there's nothing to it 我相信我能行，那就没有什么不可以I believe I can fly 我相信我能飞翔 I believe I can touch the sky 我相信我能触摸天空 I think about it every night and day 日日夜夜，我想象这一幕

Spread my wings and fly away 展翅飞远 I believe I can soar 我相信我能高飞 I see me running through that open door 我看见我跑过那敞开的生命之门 I believe I can fly 我相信我能飞翔 I believe I can fly 我相信我能飞翔 I believe I can fly 我相信我能飞翔 See I was on the verge of breaking down 看，我在撕裂堕落的边缘 Sometimes silence, it can seem so loud 有时沉默，但沉默也是无声的怒吼There are miracles in life I must achieve 这是我生命中必须实现的奇迹 But first I know it starts inside of me 但我知道要实现它，首先要从我内心做起

我对未来充满信心演讲稿 I believe in our future

我对未来充满信心演讲稿I believe in our future Recently, ther is a heated debate in our society. The college students are the beneficiaries of a rare privilege, who receive exceptional education at extraordinary places. But will we be able to face the challenge and support ourselves against all odds? Will we be able to better the lives of others? Will we be able to accept the responsibility of building the future of our country? 最近，社会上有一场很激烈的争论。大学生是一种稀有特权的享有者，在很棒的地方接受高等教育。但是，我们能面对挑战而无所畏惧吗？我们能够改善他人的生活吗？我们能够承担建设祖国未来的重任吗？ The cynics say the college students are the pampered lost generation, which would cringe at the slightest discomfort. But the cynics are wrong. The college students I see are eagerly learning about how to live independently. We help each other clean the dormitory, go shopping and bargain together, and take part time jobs to supplement our pocket money. 怀疑论者说大学生是被宠坏的一代，一丁点挫折都受不了。但是他们错了，我所看到的大学生正在努力的学习独立生活。我们互相帮助打扫卫生，一起上街砍价购物，一起参加兼职工作来赚零花钱。 The cynics say we care for nothing other than grades; and we neglect the need for character cultivation. But again, the cynics are wrong. We care deeply for each other, we cherish freedom, we treasure justice, and we seek truth. Last week, thousands of my fellow students had their blood type tested in order to make a contribution for the children who suffer from blood cancer. 怀疑论者说我们除了成绩什么都不关心，从而忽略了性格的培养。但是，他们又错了。我们彼此关心，我们向往自由，我们珍惜公正，我们追求真理。上个星期，很多我的同学去验血，为了给患血癌的孩子贡献自己的力量。 As college students, we are adolescents at the critical turning point in our lives. We all face a fundamental choice: cynicism or faith, each

I Believe(申胜勋 日文歌词)

I Believe 申胜勋 （ 韩版《我的野蛮女友》插曲的日文翻唱， 孙楠翻唱版的中文版也曾经很流行， 只是网络上流行的歌词多少有纰漏，在这里做了修订，） I believe サヨナラじゃない、今も信じでいるよ。 I believe 遠回りして、必ず出逢えるはずさ。 優しさて、傷つけたを、そんな二人だった、悲しいけど。 抱き締めたかった、全てを、それだけが、今も悔しいよ。 俯いて笑う、綺麗な横顔、消えないから。 信じでる、巡り会える、きっと。 I believe 遥かな恋愛、風に預けて行こう。 I believe 二人の道が、ひとつに、重なる場所へ。 それぞれの時を超えて、胸を張れる僕で、入れるように。 抱き締めたかった、涙をもう一度、僕は捕まえる。 君が雨ならば、傘は支えないよ、分かったんだ。 悲しみも、分け合えることに、 この世界の眩しさ、気づかせてくれた。 「君を守りたい」そう言った僕が、守らていたと。 抱き締めたかった、すべてを、それだけが今も悔しくて。

僕らは出逢える、信じ続けよう、瞳閉じて、 もう何も仆は迷わない、爱しているから。 新词： 横顔(よこがお) a face in profile;face as seen from the side 出逢える(であえる) 自五meet; happen to meet;come across 瞳(ひとみ) the pupil (of the eye) 傷つく(きずつく) 自五injured ;wounded;be hurt 俯く(うつむく) 自五look down;cast one’s eyes down; 遥かだ行动far away off;in the distance 預ける(あずける) 他下一leave something in somebody's care

初中英语《M9U2I believe that the world is what you think it is》优质课教案、教学设计

Module9 Friendship Unit 2 I believe that the world is what you think it is. 【教材分析】 友谊是青少年生活的重要组成部分。本摹刻以友谊为话题，探讨学生在友谊问题上的困惑及解决办法，让学生意识到友谊的重要性，并积极探寻与友人相处的正确方法。 第一单元的小对话和大对话是相互衔接的，在小对话中，玲玲遇到了友谊方面的问题，想找好朋友贝蒂倾诉，但是贝蒂不在家，贝蒂的妈妈推荐了帮助热线，这样才有了后面的对话的内容。 第二单元的课文讲述了一个甜美的微笑改变了作者的生活的感人故事，说明了友谊的重要性。作者没有采用议论文的方式从各个角度论述友谊的重要行，而是选择了记叙文的形式，讲述了自己的经历。这种写作方式能够使读者对友谊的重要性有更深刻的理解。 课文以“When I was thirteen years old, a girl gave me an important gift. ” 开头，吸引读者的注意，激发读者继续阅读的欲望。接下来作者又用了一个短句“It was a smile.”直指文章的主题。接着，作者按照时间顺序讲述了一个微笑改变生活的故事。作者用对比的手法，通过描述自己行为的变化来体现微笑对自己的影响，最后得出结论并提出建议。 【课型】 Reading and writing 【教学目标】 一、知识目标： 1.Words: lonehly, bright, treasure, trust,include,circle,sugession. 2.Phrase: day by day

二、能力目标： 1.To understand the sequence of events and the behaviour of characters. 2.To be able to guess the meaning of new words from the context. 3.To be able to write about someone or something, using clues. 三、情感目标：友谊是青少年生活的重要组成部分。本摹刻以友谊为话题， 探讨学生在友谊问题上的困惑及解决办法，让学生意识到友谊的重要性，并积极探寻与友人相处的正确方法。 【教学重点和难点】 1.To understand the method of writing a passage. 2.To know how to communicate with others. 3.To love lift, to love making friend. 4.To master the skills of writing. 【教学方法和手段】 Communicative approach, task-based approach, multimedia 【教学过程】 Step 1: Warming- up (由三副关于马克思和恩格斯、伯牙与子期还有笑傲江湖的人物图片导入。引出来本节课是关于伟大的友谊。本活动意在拉近与学生的距离，并且以此为契机导入新 课。） Step 2: Fast reading Part1: Watch the video and answer the following questions. Beginning of the story: 1.What's the passage about? 2.What's the important gift to the writer? （通过先观看视频的方法，减轻学习难度，更容易让学生渐渐进入学习。同时在学生阅读之前，老师教给学生快速阅读的技巧。）

英语演讲稿：I believe in our future2篇

英语演讲稿：I believe in our futu re2篇 I believe in our future 编订：JinTai College

英语演讲稿：I believe in our future2篇 小泰温馨提示：演讲稿是在较为隆重的仪式上和某些公众场合发表的讲话文稿。演讲稿是进行演讲的依据，对演讲内容和形式的规范和提示，体现着演讲的目的和手段，用来交流思想、感情，表达主张、见解；也可以用来介绍自己的学习、工作情况和经验等等；同时具有宣传、鼓动、教育和欣赏等作用，可以把演讲者的观点、主张与思想感情传达给听众以及读者，使他们信服并在思想感情上产生共鸣。本文档根据演讲稿内容要求展开说明，具有实践指导意义，便于学习和使用，本文下载后内容可随意修改调整及打印。 本文简要目录如下：【下载该文档后使用Word打开，按住键盘Ctrl键且鼠标单击目录内容即可跳转到对应篇章】 1、篇章1：英语演讲稿：I believe in our future 2、篇章2：英语演讲稿I believe in our future 篇章1:英语演讲稿：I believe in our future I believe in our future Honorable Judges, fellow students: Good afternoon!

Recently, ther is a heated debate in our society. The college students are the beneficiaries of a rare privilege, who receive exceptional education at extraordinary places. But will we be able to face the challenge and support ourselves against all odds? Will we be able to better the lives of others? Will we be able to accept the responsibility of building the future of our country? The cynics say the college students are the pampered lost generation, which would cringe at the slightest discomfort. But the cynics are wrong. The college students I see are eagerly learning about how to live independently. We help each other clean the dormitory, go shopping and bargain together, and take part time jobs to supplement our pocket money. The cynics say we care for nothing other than grades; and we neglect the need for character cultivation. But again, the cynics are wrong. We care deeply for each other, we cherish freedom, we treasure justice, and we seek truth. Last week, thousands of my

IbelieveIcan(学生演讲稿)

I believe I can Good morning, everyone. I’m very excited to stand here and share my opinion about confidence with you. What is confidence? I think just at this time, I can stand here, that is confidence. Don’t you think so? What is confidence? In my opinion, always say to yourself, “I believe I can!”, that is confidence. So every morning, when I see the rising sun , when I hear birds singing, I know a new day is coming , and I say to myself ,'I believe , I can!' It’s in my heart now. I believe I can solve any problems, I believe I can succeed in my life! I believe I can! No one can stop my steps to the success. Many inventors believe “ failure is an option（失败是一种选择）, but fear is not.”So they never give up when they are in the face of difficulties. And at last they succeed. Thomas Edison always believed he could, so he invented the light bulb（灯泡）after thousands of tests. The world famous musician Beethoven always believed he could, he finally created(创作) many pieces of beautiful music although he was deaf. I ,Deqing Cuomu, a student of Grade Nine, always believe I can, so now I am standing on the stage to give you the speech. I believe I can. I always believe that I'm the best, and I can be the best, this is my confidence. I am standing here, and give you the speech, I am smiling to you and show how I believe in myself. and you will say what a