新世纪大学英语第三册原文每段翻译U修订稿

新世纪大学英语第三册原文每段翻译U

Document number【SA80SAB-SAA9SYT-SAATC-SA6UT-SA18】

UNIT 6：Culture Shock

|文化冲击|

Kalervo Oberg

We might almost call culture shock an occupational disease of people who have been suddenly transplanted abroad. Like most ailments it has its own cause, symptoms, and cure.

1 我们不妨把文化冲击称为突然置身国外的人们所得的职业病。和大部分疾病一样，这种病有其独特的起因、症状和疗法。

Culture shock is precipitated by the anxiety that results from losing

all our familiar signs and symbols of social intercourse. These signs or cues include the thousand and one ways in which we orient ourselves to the situations of daily life: when to shake hands and what to say when we meet people, when and how to give tips, how to give orders to servants, how to make purchases, when to accept and when to refuse invitations, when to take statements seriously and when not. These cues which may be words, gestures, facial expressions, customs, or norms are acquired by all of us in the course of growing up and are as much a part of our culture as the language we speak or the beliefs we accept. All of us depend for our peace of mind and our efficiency on hundreds of these cues.

2 文化冲击是因为我们失去熟悉的社会交往标记和符号而产生的焦虑所促成。这些标志或暗示包括我们应付日常生活各种情境时使用的诸多方式方法：与人会面时何时握手、该说些什么；在什么时间、以什么方式付小费；如何吩咐佣人；怎样购物；何时该接受、何时该拒绝他人的邀请；别人说的话，何时该当真，何时不该当真。这些暗示可以是语言、手势、面部表情、风俗习惯或社会行为标准。我们在成长的过程中获得了这些暗示，就像我们的语言和我们所接受的信仰一样，它们已经成为我们文化的一部分。我们所有的人都依赖成百上千个这样的暗示才能拥有宁静的心境，过上高效率的生活。

Now when an individual enters a strange culture, all or most of these familiar cues are removed. He or she is like a fish out of water. No matter how broad-minded you may be, a series of props have been knocked from under you, followed by a feeling of frustration and anxiety. People react to the frustration in much the same way. First they reject the environment which causes the discomfort: a€The ways of the host country are bad because they make us feel bad.a€ When Americans or other foreigners in a strange land get together to complain about the host

country and its people a€” you can be sure they are suffering from culture shock. Another phase of culture shock is regression. The home environment suddenly assumes a tremendous importance. To an American everything American becomes irrationally glorified. All the difficulties and problems are forgotten and only the good things back home are remembered. It usually takes a trip home to bring one back to reality.

3 当你走进一种陌生的文化，你所熟悉的所有或大部分文化暗示也就随之消失。此时的你宛如一条离开水的鱼。无论你的心胸多么开阔，你赖以生存的支柱此时都已倒塌，挫折感和焦虑感油然而生。人们对此种挫折的反应非常相似：他们首先排斥令他们不适的环境：“我们所到之国的生活方式很不好，让我们感觉很糟糕。”当美国人或其他的外国人来到一个陌生的国度，聚在一起抱怨所到之国及其人民时——可以肯定，他们正深受文化冲击之苦。文化冲击的另外一个阶段是回归。故乡的一草一木突然变得极为重要。一个美国人会不合理地美化美国的一切事物。在自己国家所经历的困难和问题都抛在了脑后，只记得故乡美好的事物。通常要回国一趟方可回到现实中。

In an effort to get over culture shock, there is some value in knowing something about the nature of culture and its relationship to the individual. In addition to living in a physical environment, an individual lives in a cultural environment consisting of man-made physical objects, social institutions, and ideas and beliefs. An individual is not born with culture but only with the capacity to learn it and use it. There is nothing in a new born child which dictates that it should eventually speak Portuguese, English, or French; nor that he should eat with a fork in his left hand rather than in the right or use chopsticks. All these things the child has to learn. Nor are the parents responsible for the culture which they transmit to their young. The culture of any people is the product of history and is built up over time largely through processes which are beyond his awareness. It is by means of culture that the young learn to adapt themselves to the physical environment and to the people with whom they associate. And as we know, children and adolescents often experience difficulties in this process of learning and adjustment. But once learned, culture becomes a way of life.

4 要克服文化冲击的心理，了解文化的性质及其与个人的关系会有所裨益。除了赖以生存的自然环境，一个人还生活在由人造的有形物体、社会风俗、观念和信仰构成的文化环境中。一个人并非天生就有文化，而是生来就具备学习和使用文化的能力。新生婴儿的身上不存在一种只许他最终说葡萄牙语、英语或法语的东西，

也不存在一种只许他用左手而不是右手执叉或只许他用筷子吃饭的东西。这些东西都是要孩子去学习的。文化也不是由父母负责传递给孩子的。任何一个民族的文化都是历史的产物，经过漫长的、本民族意识不到的过程才得以积累形成。孩子通过文化学会适应周围的物质环境，学会和周围的人打交道。众所周知，青少年在学习和适应的过程中经常遇到困难。但是，文化一旦学会了，就会成为一种生活方式。

People have a way of accepting their culture as both the best and the only way of doing things. This is perfectly normal and understandable. To this attitude we give the name ethnocentrism, a belief that not only the culture but the race and the nation form the center of the world. Individuals identify themselves with their own group to the extent that any critical comment is taken as a remark which is rude to the

individual as well as to the group. If you criticize my country, you are criticizing me; if you criticize me, you are criticizing my country. Along with this attitude goes the tendency to attribute all individual peculiarities as national characteristics. For instance, if an American does something odd or anti-social in a foreign country which back home would be considered a purely individual act, this is now considered a national trait. He acts that way not because he is Joe Doaks but because he is an American. Instead of being censured as an individual, his country is censured. It is thus best to recognize that ethnocentrism is a permanent characteristic of national groups. Even if a national criticizes some aspect of his own culture, the foreigner should listen but not enter into the criticism.

5 人们往往认为自己的文化是最好的，是生活的唯一方式。这非常正常，完全可以理解。我们把这种态度称为“民族优越感”，即一种认为自己的文化、种族和国家构成世界中心的想法。个人往往将自己与所处的群体等同起来，因此任何批评的言论在他们看来都是对个人及其群体不尊敬的：如果你批评我的祖国，你就是在批评我；如果你批评我，你就是在批评我的祖国。抱着这种态度，人们往往把个人的怪癖归结为民族的特点。例如，倘若一个美国人在国外做出怪异的或有悖社会公德的事情，在美国国内的人们会认为这纯属个人行为，但在国外却被视为一种民族特性：他那样做并非因为他是乔?多克斯，而是因为他是个美国人。遭受责难的不是他这个个体，而是他的祖国。因此，我们最好把民族优越感看成是民族群体的一个永恒的特性。即使一个国家的公民批评了自己文化的某些方面，外国人也只应当听着，而不应该参与批评。

Once you realize that your trouble is due to your own lack of understanding of other peoplea€?s cultural background and your own lack of the means of communication rather than the hostility of an alien environment, you also realize that you yourself can gain this

understanding and these means of communication. And the sooner you do this, the sooner culture shock will disappear.

6 你一旦意识到面临的问题并非因为异域的敌意而是因为自己对其他民族的文化背景缺乏理解或者缺乏与对方沟通的方式，你同时就会意识到你本身能够了解他人的文化，并能够掌握那些交流的方式。你越早做到这一点，文化冲击就消失得越快。

The question now arises, what can you do to get over culture shock as quickly as possible The answer is getting to know the people of the host country. But this you cannot do with any success without knowing the language, for language is the principal symbol system of communication. Now we all know that learning a new language is difficult, particularly to adults. This task alone is quite enough to cause frustration and anxiety, no matter how skillful language teachers are in making it easy for you. But once you begin to be able to carry on a friendly conversation with your maid, your neighbour, or to go on shopping trips alone, you not only gain confidence and a feeling of power but a whole new world of cultural meanings opens up for you.

7 接下来的问题是，你怎样做才能尽快克服文化冲击？答案是：了解所到之国的国民。但是，倘若不懂语言，你是无法成功地实现这一目标的，因为语言是用于交流的主要的符号系统。我们现在都知道，学习一门新的语言不容易，对成年人来说，尤为如此。无论教语言的老师多么擅长于减轻你学习语言的难度，单单学语言这项任务都足以让你焦虑不安、饱受挫折。不过，你一旦能够和女佣、邻居进行友好的交谈，能够单独出门购物，你就会重获信心，充满力量，一个蕴含各种文化意义的新世界就向你敞开了大门。

You begin to find out what people do, how they do it, and what their interests are. People usually express these interests by what they habitually talk about and how they allocate their time and money. Once you know this value or interest pattern it will be quite easy to get people to talk to and be interested in you.

8 你开始发现人们做些什么、做事情的方式以及令他们感兴趣的事情。人们往往通过日常的谈话内容和时间、金钱的分配方式来表达自己的兴趣爱好。你一旦了解了他们的兴趣和价值模式，就很容易和他们交谈，也容易让他们对你产生兴趣。

At times it is helpful to be a participant observer by joining the activities of the people, to try to share in their responses, whether this be a carnival, a religious ritual, or some economic activity. Yet

the visitor should never forget that he or she is an outsider and will be treated as such. He or she should view this participation as a role playing. Understanding the ways of a people is essential but this does not mean that you have to give up your own. What happens is that you have developed two patterns of behavior.

9 有时候，参加人们举办的各种活动，不管是嘉年华会、宗教仪式还是经济活动，在活动中仔细观察，和人们一起喜怒哀乐，这都有好处。不过，你永远都不要忘记，你是一个外人，人们也会把你当成一个外人对待。你应当把参与活动看成角色扮演。了解一个民族的生活方式很重要，但这并非意味着你要放弃自己的文化。实际上，你已经具备两种行为方式。

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UNIT1 人在自然界 1) 人类生活在大自然的王国里。他们时刻被大自然所包围并与之相互影响。人类呼吸的空气、喝下的水和摄入的食物，无一不令人类时刻感知到大自然的影响。我们与大自然血肉相连，离开大自然，我们将无法生存。 2) 人类不仅生活在大自然之中，同时也在改变着大自然。人类把自然资源转变为各种文化，社会历史的财富。人类降服并控制了电，迫使它为人类社会的利益服务。人类不仅把各种各样的动植物转移到不同的气候环境，也改变了他生活环境的地貌和气候并使动植物因之而发生转变。 3) 随着社会的发展，人类对大自然的直接依赖越来越少，而间接的依赖却越来越多。我们远古的祖先生活在大自然的威胁及破坏力的恐惧之中，他们常常连基本的生活物资都无法获取。然而，尽管工具不甚完备，他们却能同心协力，顽强工作，并总是有所收获。在与人类的相互作用中，大自然也发生了改变。森林被破坏了，耕地面积增加了。大自然及其威力被看成是和人类敌对的东西。譬如，森林被认为是野性的和令人恐惧的，因此人类便想方设法使其面积缩小。这一切都是打着“文明”的旗号进行的，所谓“文明”，就是人类在哪里建立家园，耕耘土地，哪里的森林就被砍伐。 4) 然而，随着岁月的流逝，人类越来越关注的是在何处得到和如何得到生产所需的不可替代的自然资源的问题。科学与人类改变大自然的实践活动已经使人类意识到了工业在改变地球的进程中对地质产生的重大影响。 5) 目前，人与自然以及自然与社会整体之间过去存在的动态平衡，已呈现崩溃的迹象。生物圈中所谓可替代资源的问题变得极为尖锐。人类和社会的需求，即便是简单得像淡水一样的物质，也变得越来越难以满足。清除工业废物的问题也变得日益复杂。 6) 现代技术的特征是生产和使用日益丰富的人工合成产品。人们生产成千上万的人工合成材料。人们越来越多地用尼龙和其他人造纤维把自己从头到脚地包裹起来，这些绚丽的织物显然对他们无益。年轻人或许很少注意到这一点，他们更关注的是外表，而不是健康。但是上了年岁之后，他们就会感受到这种有害的影响。 7) 久而久之，这些合成物质转变成废弃物，那些原本毒性不大的物质在自然循环中变为极其有害的物质。自然科学家和哲学家如今都在问自己这样一个问题：人类对生物圈的破坏难道是无法避免的吗？

新视野大学英语读写教程第三版第一册课文翻译

Unit1奔向更加光明的未来 1 下午好！作为校长，我非常自豪地欢迎你们来到这所大学。你们所取得的成就是你们自己多年努力的结果，也是你们的父母和老师们多年努力的结果。在这所大学里，我们承诺 将使你们学有所成。 2 在欢迎你们到来的这一刻，我想起自己高中毕业时的情景，还有妈妈为我和爸爸拍的合影。妈妈吩咐我们：“姿势自然点。” “等一等 , ”爸爸说，“把我递给他闹钟的情景拍下来。” 在大学期间，那个闹钟每天早晨叫醒我。至今它还放在我办公室的桌子上。 3 让我来告诉你们, 一些你们未必预料得到的事情。你们将会怀念以前的生活习惯，怀念父母曾经提醒你们要刻苦学习、取得佳绩。你们可能因为高中生活终于结束而喜极而泣，你 们的父母也可能因为终于不用再给你们洗衣服而喜极而泣！但是要记住：未来是建立在过 去扎实的基础上的。 4 对你们而言，接下来的四年将会是无与伦比的一段时光。在这里，你们拥有丰富的资源：有来自全国各地的有趣的学生，有学识渊博又充满爱心的老师，有综合性图书馆，有完备的运动设施，还有针对不同兴趣的学生社团——从文科社团到理科社团、到社区服务等等。你们将自由地探索、学习新科目。你们要学着习惯点灯熬油，学着结交充满魅力的人，学着 去追求新的爱好。我想鼓励你们充分利用这一特殊的经历，并用你们的干劲和热情去收获 这一机会所带来的丰硕成果。 5 有这么多课程可供选择，你可能会不知所措。你不可能选修所有的课程，但是要尽可能 体验更多的课程！大学里有很多事情可做可学，每件事情都会为你提供不同视角来审视世 界。如果我只能给你们一条选课建议的话，那就是：挑战自己！不要认为你早就了解自己对什么样的领域最感兴趣。选择一些你从未接触过的领域的课程。这样，你不仅会变得更加博学，而且更有可能发现一个你未曾想到的、能成就你未来的爱好。一个绝佳的例子就是时装设计师王薇薇，她最初学的是艺术史。随着时间的推移，王薇薇把艺术史研究和对时装的热爱结合起来，并将其转化为对设计的热情，从而使她成为全球闻名的设计师。 6 在大学里，一下子拥有这么多新鲜体验可能不会总是令人愉快的。在你的宿舍楼里，住在你 隔壁寝室的同学可能会反复播放同一首歌，令你头痛欲裂！你可能喜欢早起，而你的室友 却是个夜猫子！尽管如此，你和你的室友仍然可能成为最要好的朋友。如果有些新的经历让你感觉不那么舒心，不要担心。我保证快乐的经历会多于不快的经历。而且我保证几乎所有这些经历都会给你带来宝贵的经验教训，从而使你的生活更加丰富多彩。所以，带着热切的目光和欢乐的心情，勇敢向前去拥抱这些新的体验吧！ 7 我们相信，你们的自我发现之旅和对爱好的寻求带给你们的将不仅仅是个人的进步。我们相信，当你们成为我们的学者群体中的一员时，你们很快就会认识到，大学不仅提供大量自我充实的机会，同时也带来了责任。一位智者说过：“教育代代相传，它就是社会的灵魂。”你们是你们家庭辛勤劳动成果的传承者，也是无数前辈辛勤劳动成果的传承者。他们积累了知识，并把知识传递给你们，而这些知识正是你们取得成功所必需的。现在轮到你们了。你们会获取什么样的知识？你们会发现什么样的兴趣爱好？你们怎样做才能为你们的子孙后代创造一个强大昌盛的未来？ 8 我们很高兴能为你们人生旅途中这一重大阶段开启大门。我们很高兴你们将获得许多机会，也很高兴你们将作为社区、国家乃至世界的公民承担起应有的责任。欢迎你们！

大学英语第三册UNIT3全文翻译对照

The land of the lock 1. Years ago in American, it was customary for families to leave their doors unlocked, day and night. In this essay, Greene regrets that people can no longer trust each other and have to resort to elaborate security system to protect themselves and their the author is writing his opinion, he uses many examples to reinforce his ideas and to prove his thesis. 几年前在美国，许多美国家庭的门通常都是日夜不上锁的。在本文中，格林遗憾地指出人们已经不再彼此信任，不得不求助于各种复杂的安全设备来保护自身及其贵重物品。作者在提出自己观点的同时，举出了大量的事例来证实和强调自己的观点； 2. In the house where i grow up, it was our custom to leave the front door on the latch at night. I don't know if that was a local term or if is universal;"on the latch"meant the door was closed but not locked . None of us carried keys the last one in for the evening would close up,and that was it. 在我长大成人的家里，我们的习惯是晚上把前门闩上。我不知道这是个地区用语还是普遍的说法；“闩着门”的意思是关着门但却不上锁。我们都不带钥匙；晚上最后进来的人会把门关上，如此而巳。 3 .Those days are over. In rural areas as well as in cities, doors do not stay unlocked,even for part of an evening. 那样的日子已经一去不复返了。现在不管是城市还是乡村，门不再是不上锁了，甚至天一黑门就要上锁。 4 .Suburbs and country areas are, in many ways, even more vulnerable thanwell-patrolled urban streets. Statistic show the crime rate rising more dramatically in those allegedly tranquil areas than in cities. At