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英美概况--常识2

英美概况--常识2
英美概况--常识2

Thomas Paine: Common Sense(《常识》英文版)(2)

[字体:大中小] [日期:2003-09-27] 来源:Info USA 作者:托马斯·潘恩

Thomas Paine: Common Sense(《常识》英文版)(2)

托马斯·潘恩文发表::选自Info USA/2001年4月;学术交流网/美国历史文献/ 2002年11月5日转发

上接1篇

I know it is difficult to get over local or long standing prejudices, yet if we will suffer ourselves to examine the component parts of the English constitut ion, we shall find them to be the base remains of two ancient tyrannies, co mpounded with some new republican materials.

First.--The remains of monarchical tyranny in the person of the king. Secondly.--The remains of aristocratical tyranny in the persons of the peers.

Thirdly.--The new republican materials, in the persons of the commons, on whose virtue depends the freedom of England.

The two first, by being hereditary, are independent of the people; wherefore in a constitutional sense they contribute nothing towards the freedom of th e state.

To say that the constitution of England is a union of three powers reciprocal ly checking each other, is farcical, either the words have no meaning, or the

y are flat contradictions.

To say that the commons is a check upon the king, presupposes two things.

First.--That the king is not to be trusted without being looked after, or in ot her words, that a thirst for absolute power is the natural disease of monarc hy.

Secondly.--That the commons, by being appointed for that purpose, are eith er wiser or more worthy of confidence than the crown.

But as the same constitution which gives the commons a power to check th e king by withholding the supplies, gives afterwards the king a power to ch eck the commons, by empowering him to reject their other bills; it again su pposes that the king is wiser than those whom it has already supposed to b e wiser than him.

A mere absurdity!

There is something exceedingly ridiculous in the composition of monarchy; it first excludes a man from the means of information, yet empowers him to act in cases where the highest judgment is required. The state of a king sh uts him from the world, yet the business of a king requires him to know it thoroughly; wherefore the different parts, by unnaturally opposing and destro ying each other, prove the whole character to be absurd and useless.

Some writers have explained the English constitution thus; the king, say the y, is one, the people another; the peers are an house in behalf of the king; the commons in behalf of the people; but this hath all the distinctions of a n house divided against itself; and though the expressions be pleasantly arra

nged, yet when examined they appear idle and ambiguous; and it will alway s happen, that the nicest construction that words are capable of, when appli ed to the description of some thing which either cannot exist, or is too inco mprehensible to be within the compass of description, will be words of soun d only, and though they may amuse the ear, they cannot inform the mind, for this explanation includes a previous question, viz. How came the king by a power which the people are afraid to trust, and always obliged to check? Such a power could not be the gift of a wise people, neither can any pow er, which needs checking, be from God; yet the provision, which the constit ution makes, supposes such a power to exist.

But the provision is unequal to the task; the means either cannot or will not accomplish the end, and the whole affair is a felo de se; for as the greate r weight will always carry up the less, and as all the wheels of a machine a re put in motion by one, it only remains to know which power in the consti tution has the most weight, for that will govern; and though the others, or a part of them, may clog, or, as the phrase is, check the rapidity of its mot ion, yet so long as they cannot stop it, their endeavors will be ineffectual; t he first moving power will at last have its way, and what it wants in speed is supplied by time.

That the crown is this overbearing part in the English constitution needs not be mentioned, and that it derives its whole consequence merely from being the giver of places and pensions is self-evident, wherefore, though we have been wise enough to shut and lock a door against absolute monarchy, we at the same time have been foolish enough to put the crown in possession of the key.

The prejudice of Englishmen, in favour of their oown government by king, lo rdsand commons, arises as much or more from national pride than reason. I

ndividuals are undoubtedly safer in England than in some other countries, bu t the will of the king is as much the law of the land in Britain as in France, with this difference, that instead of proceeding directly from his mouth, it is handed to the people under the more formidable shape of an act of parlia ment. For the fate of Charles the first, hath only made kings more subtle--n ot more just.

Wherefore, laying aside all national pride and prejudice in favour of modes a nd forms, the plain truth is, that it is wholly owing to the constitution of th e people, and not to the constitution of the government that the crown is n ot as oppressive in England as in Turkey.

An inquiry into the constitutional errors in the English form of government is at this time highly necessary, for as we are never in a proper condition of doing justice to others, while we continue under the influence of some leadi ng partiality, so neither are we capable of doing it to ourselves while we re main fettered by any obstinate prejudice. And as a man, who is attached to a prostitute, is unfitted to choose or judge of a wife, so any prepossession in favour of a rotten constitution of government will disable us from discern ing a good one.

OF MONARCHY AND HEREDITARY SUCCESSION.

Mankind being originally equals in the order of creation, the equality could o nly be destroyed by some subsequent circumstance; the distinctions of rich, and poor, may in a great measure be accounted for, and that without havin g recourse to the harsh ill sounding names of oppression and avarice. Oppre ssion is often the consequence, but seldom or never the means of riches; a nd though avarice will preserve a man from being necessitously poor, it gen erally makes him too timorous to be wealthy.

But there is another and greater distinction for which no truly natural or reli gious reason can be assigned, and that is, the distinction of men into kings and subjects. Male and female are the distinctions of nature, good and bad the distinctions of heaven; but how a race of men came into the world so e xalted above the rest, and distinguished like some new species, is worth enq uiring into, and whether they are the means of happiness or of misery to m ankind.

In the early ages of the world, according to the scripture chronology, there were no kings; the consequence of which was there were no wars; it is the pride of kings which throw mankind into confusion. Holland without a king hath enjoyed more peace for this last century than any of the monarchical governments in Europe. Antiquity favors the same remark; for the quiet and rural lives of the first patriarchs hath a happy something in them, which va nishes away when we come to the history of Jewish royalty.

Government by kings was first introduced into the world by the Heathens, fr om whom the children of Israel copied the custom. It was the most prosper ous invention the Devil ever set on foot for the promotion of idolatry. The Heathens paid divine honors to their deceased kings, and the christian world hath improved on the plan by doing the same to their living ones. How im pious is the title of sacred majesty applied to a worm, who in the midst of his splendor is crumbling into dust!

As the exalting one man so greatly above the rest cannot be justified on th e equal rights of nature, so neither can it be defended on the authority of s cripture; for the will of the Almighty, as declared by Gideon and the prophet Samuel, expressly disapproves of government by kings. All anti-monarchical parts of scripture have been very smoothly glossed over in monarchical gove

rnments, but they undoubtedly merit the attention of countries which have t heir governments yet to form. "Render unto C\jsar the things which are C\js ar's" is the scripture doctrine of courts, yet it is no support of monarchical g overnment, for the Jews at that time were without a king, and in a state of vassalage to the Romans.

Near three thousand years passed away from the Mosaic account of the cre ation, till the Jews under a national delusion requested a king. Till then their form of government(except in extraordinary cases, where the Almighty inter posed) was a kind of republic administred by a judge and the elders of the tribes. Kings they had none, and it was held sinful to acknowledge any bein g under that title but the Lord of Hosts. And when a man seriously reflects on the idolatrous homage which is paid to the persons of Kings, he need no t wonder, that the Almighty ever jealous of his honor, should disapprove of a form of government which so impiously invades the prerogative of heaven.

Monarchy is ranked in scripture as one of the sins of the Jews, for which a curse in reserve is denounced against them. The history of that transaction is worth attending to.

The children of Israel being oppressed by the Midianites, Gideon marched ag ainst them with a small army, and victory, thro' the divine interposition, deci ded in his favour. The Jews elate with success, and attributing it to the gen eralship of Gideon, proposed making him a king, saying, Rule thou over us, thou and thy son and thy son's son. Here was temptation in its fullest exten t; not a kingdom only, but an hereditary one, but Gideon in the piety of his soul replied, I will not rule over you, neither shall my son rule over you. T he Lord shall rule over you. Words need not be more explicit; Gideon doth not decline the honor, but denieth their right to give it; neither doth he co mpliment them with invented declarations of his thanks, but in the positive s

tile of a prophet charges them with disaffection to their proper Sovereign, th e King of heaven.

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一、概况 1.50 States Its forty-eight contiguous states and Washington, D.C., the capital district, lie between the Pacific and Atlantic Oceans, bordered by Canada to the north and Mexico to the south. The state of Alaska is in the northwest of the continent, with Canada to the east and Russia to the west across the Bering Strait. The state of Hawaii is an archipelago in the mid-Pacific. The country also possesses several territories in the Caribbean and Pacific. 2.Races and Population 在东部时间2006年10月17日早晨7点46分,美国人口总数突破三亿大关,这是美国人口史上具有里程碑意义的一刻。3.06188亿(2009年,世界国家和地区第3名,次于中国、印度) 3.The Composition of American Population 1)The Majority:the descendants of immigrants from European countries, such as France, Germany, Italy, Ireland, and Spain;“Pilgrim Fathers”;Potato famine 2)The Minorities:The African Americans: black slaves from Africa;Indians: the number of native Americans has been falling, no more than a million;The Hispanics: immigrants or descendents of immigrants from Latin America, such as Cuba and Mexico (Mexicans are the most numerous among them);Asian-Americans, from China, Japan and Korea;More than a million Chinese-Americans, most of whom live in Hawaii, on the West Coast and in some big cities;5 million Jews in America, many of whom went there during the Second World War and achieved great success in America. 3)“The Melting Pot”:It means immigrants from different nations all over the world have mixed to make up the American nation.“old immigrants”: came to America before 1860;“new immigrants”, after 1860.The Immigration Quota Law was passed by the American government in 1924. 二、Early History 1.Columbus:1492 Christopher Columbus arrived at Salvador Island, thus discovered the “New World”.(Amerigo V espucci: named “America”) 2.The first English permanent settlement:1607 The first group of English colonies came to America and built their settlement of Charleston which later was expanded into the first English colony known as Virginia. 3.Pilgrim Fathers:1620 Some English immigrants (Puritans) sailed into Plymouth on a ship called the “Mayflower”.102 Puritans, 60 days.Mayflower Compact, “one man one vote”, “one-man rule” 4.The values of Puritans:hard work; commercial success; the importance of education 5.Thanksgiving:1621 Thanksgiving Day was first celebrated by the pilgrims of the Plymouth Colony. 三、American Revolutionary

英美文化知识点整理

Chapter 1 1.the geographical composition of the U.K.: two/four parts 2.the population: the majority / the earliest inhabitants 3.the English language: the Germanic group of the Indo-European family / three periods Chapter 2 4.Westminster Abbey 5.1066, Norman Conquest, feudalism 6.Henry II—jury system 7.Magna Carta 8.the Hundred Years’ War 9.House of Tudor: medieval to modern 10.Religious Reformation: the Roman Catholic Church VS. Henry VIII 11.two camps of the Civil War 12.the Glorious Revolution, the Bill of Rights, constitutional monarchy 13.the Industrial Revolution: reasons / effects 14.the British Empire —colonization 15.Three Majestic Circles Chapter 3 16.the British Constitution: three parts 17.a division of powers among three branches 18.Parliament —the law-making body; two houses The House of Commons —center of parliamentary power 19.the role of the Prime Minister 20.The House of Lords —Supreme Court 21.Scotland —a distinct legal system 22.right/left wing party 23.a general election —every 5 years 24.The Commonwealth —decolonization; an unpolitical union of sovereign states Chapter 4 25.Margaret Thatcher and her controversial policies 26.three sectors of economy —primary, secondary and tertiary 27.the major trends in the British economy 28.two pillar industries of the current British economy Chapter 5 29.British compulsory education —5 to 16 30.four stages secondary education —comprehensive school further education —sixth form 31.two systems

英美文化知识小点总结

Historic events 一)Hundred Years’ war 百年战争 It was a series of separate conflicts between the Kingdom of England and the Kingdom of France and their various allies for control of the French throne, which had become vacant upon the extinction of the senior Capetian line of French kings. Time: From1337 to 1543 The war is commonly divided into three or four phases, separated by various unsuccessful truces: ①the Edwardian War (1337–1360); ②the Caroline War (1369–1389); ③the Lancastrian War (1415–1453); Cause: The background to the conflict is to be found in 1066, when William, Duke of Normandy, led an invasion of England. He defeated the English King Harold II at the Battle of Hastings, and had himself crowned King of England. As Duke of Normandy, he remained a vassal of the French King, and was required to swear fealty to the latter for his lands in France; for a king to swear fealty to another king was considered humiliating, and the Norman Kings of England generally attempted to avoid the service. On the French side, the Capetian monarchs resented a neighboring king holding lands within their own realm, and sought to neutralize the threat England now posed to France The King of England directly ruled more territory on the continent than did the King of France himself. This situation – in which the kings of England owed vassalage to a ruler who was de facto much weaker – was a cause of continual conflict. John of England inherited this great estate from King Richard I. However, Philip II of France acted decisively to exploit the weaknesses of King John, both legally and militarily, and by 1204 had succeeded in wresting control of most of the ancient territorial possessions. Significance: The Hundred Years' War was a time of military evolution. Weapons, tactics, army structure, and the societal meaning of war all changed, partly in response to the demands of the war, partly through advancement in technology, and partly through lessons that warfare taught. The war also stimulated nationalistic sentiment. It devastated France as a land, but it also awakened French nationalism. The Hundred Years' War accelerated the process of transforming France from a feudal monarchy to a centralized state. The conflict became one of not just English and French kings but one between the English and French peoples. There were constant rumours in England that the French meant to invade and destroy the English language. National feeling that emerged out of such rumours unified both France and England further. The Hundred Years War basically confirmed the fall of the French language in England, which had served as the language of the ruling classes and commerce there from the time of the Norman Conquest until 1362 Important Figures: England King Edward III 1327–1377 Edward II's son

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