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youth 《青春》(王佐良译)中英

youth 《青春》(王佐良译)中英
youth 《青春》(王佐良译)中英

Youth《青春》(王佐良译文)

Youth is not a time of life; it is a state of mind; it is not a matter of rosy cheeks, red lips and supple knees; it is a matter of the will, a quality of the imagination, a vigor of the emotions; it is the freshness of the deep springs of life.

青春不是年华,而是心境;青春不是桃面、丹唇、柔膝,而是深沉的意志,恢宏的想象,炙热的感情;青春是生命的深泉在涌流。

Youth means a temperamental predominance of courage over timidity, of the appetite for adventure over the love of ease. This often exists in a man of 60 more than a boy of 20. Nobody grows old merely by a number of years. We grow old by deserting our ideals.

青春气贯长虹,勇锐盖过怯弱,进取压倒苟安。如此锐气,二十后生而有之,六旬男子则更多见。年岁有加,并非垂老,理想丢弃,方堕暮年。

Years may wrinkle the skin, but to give up enthusiasm wrinkles the soul. Worry, fear, self-distrust bows the heart and turns the spirit back to dust.

岁月悠悠,衰微只及肌肤;热忱抛却,颓废必致灵魂。忧烦,惶恐,丧失自信,定使心灵扭曲,意气如灰。

Whether 60 or 16, there is in every human being's heart the lure of wonder, the unfailing childlike appetite of what's next and the joy of the game of living. In the center of your heart and my heart there is a wireless station: so long as it receives messages of beauty, hope, cheer, courage and power from men and from the Infinite, so long are you young.

无论年届花甲,抑或二八芳龄,心中皆有生命之欢乐,奇迹之诱惑,孩童般天真久盛不衰。人人心中皆有一台天线,只要你从天上人间接受美好、希望、欢乐、勇气和力量的信号,你就青春永驻,风华常存。

When the aerials are down, and your spirit is covered with snows of cynicism and the

ice of pessimism, then you are grown old, even at 20, but as long as your aerials are up, to catch waves of optimism, there is hope you may die young at 80.

一旦天线下降,锐气便被冰雪覆盖,玩世不恭、自暴自弃油然而生,即使年方二十,实已垂垂老矣;然则只要树起天线,捕捉乐观信号,你就有望在八十高龄告别尘寰时仍觉年轻。

谈读书——王佐良译

谈读书 (王佐良译) 读书足以怡情,足以傅彩,足以长才。其怡情也,最见于独处幽居之时;其傅彩也,最见于高谈阔论之中;其长才也,最见于处世办事之际。练达之士虽能分别处理细事或一一判别枝节,然纵观统筹,全局策划,则舍好学深思者莫属。读书费时过多易惰,文采藻饰太盛则娇,全凭条文断事乃学究故态。读书补天然之不足,经验又补读书之不足,盖天生才干犹如自然花草,读书然后知如何修剪移接;而书中所示,如不以经验范之,则又大而无当。有一技之长者鄙读书,无知者羡读书,唯明智之士用读书,然书并不以用处告人,用书之智不在书中,而在书外,全凭观察得之。读书时不可存心诘难作者,不可尽信书上所言,亦不可只为寻章摘句,而应推敲细思。书有可浅尝者,有可吞食者,少数则须咀嚼消化。换言之,有只须读其部分者,有只须大体涉猎者,少数则须

全读,读时须全神贯注,孜孜不倦。书亦可请人代读,取其所作摘要,但只限题材较次或价值不高者,否则书经提炼犹如水经蒸馏,淡而无味矣。读书使人充实,讨论使人机智,笔记使人准确。因此不常作笔记者须记忆特强,不常讨论者须天生聪颖,不常读书者须欺世有术,始能无知而显有知。读史使人明智、读诗使人灵秀,数学使人周密,科学使人深刻,伦理学使人庄重,逻辑修辞之学使人善辩:凡有所学者,皆成性格。人之才智但有滞障,无不可读适当之书使之顺畅,一如身体百病,皆可借适宜之运动除之。滚球利睾肾,射箭利胸肺,慢步利肠胃,骑术利头脑,诸如此类。如智力不集中,可令读数学,盖演题须全神贯注,稍有分散则须重演;如不能辨异,可令读经院哲学,盖是辈皆吹毛求疵之人;如不善求同,不善以一物阐证另一物,可令读律师之案卷。如此头脑中凡有缺陷,皆有特效药可医。

散文诗名篇赏析《Youth-青春》中英文

经典英语名篇文章:青春 作者:Samuel Ullman 青春不是年华,而是心境;青春不是桃面、丹唇、柔膝,而是深沉的意志、宏伟的想象、炽热的感情;青春是生命的深泉在涌流。 经典英语文章《青春》背后的故事: 太平洋战争打得正酣之时,麦克阿瑟将军常常从繁忙中抬起头,注视着挂在墙上的镜框,镜框里是篇文章,名为《青春》。这篇文章一直伴随着他,也跟着他到了日本。后来,日本人在东京的美军总部发现了它,《青春》便开始在日本流传。 一位资深的日本问题观察家说,在日本实业界,只要有成就者,没有哪一个不熟知不应用这篇美文的,就连松下电器的创始人松下幸之助几十年来也把《青春》当作他的座右铭。 还有这么一件趣事,足以证明《青春》在日本的魅力。一天,美国影片销售协会主席罗森菲尔德参加日本实业界的聚会,晚宴之前的谈话,他随意说了一句:“《青春》的作者,便是我的祖父。”在座的各位实业界领袖大为惊讶,其中有一位一边激动地说“我一直随身带着它呢”,一边从口袋里掏出了《青春》。 Youth is not a time of life; it is a state of mind. It is not a matter of rosy cheeks, red lips and supple knees. It is a matter of the will, a quality of the imagination, vigor of the emotions; it is the freshness of the deep spring of life. Youth means a temperamental predominance of courage over timidity, of the appetite for adventure over the love of ease. This often exits in a man of 60, more than a boy of 20.nobody grows merely by the number of years; we grow old by deserting our ideas. Years may wrinkle the skin, but to give up enthusiasm wrinkles the soul. Worry, fear, self-distrust1 bows the heart and turns the spirit back to dust. Whether 60 or 16, there is in every human being’s heart the lure of wonders, the 青春不是年华,而是心境;青春不是桃面、丹唇、柔膝,而是深沉的意志、宏伟的想象、炽热的感情;青春是生命的深泉在涌流。 青春气贯长虹,勇锐盖过怯弱,进取压倒苟安,如此锐气,二十后生有之,六旬男子则更多见。年年有加,并非垂老;理想丢弃,方堕暮年。 岁月悠悠,衰微只及肌肤;热忱抛却,颓唐必至灵魂。烦忧、惶恐、丧失自信,定使心灵扭曲,意气如灰。 无论年届花甲,抑或二八芳龄,心中皆有生命之欢乐,奇迹之诱惑,孩童般天真久盛不衰。人人心中皆

有关清新的英文诗欣赏 清新惊艳的英文小短诗

有关清新的英文诗欣赏清新惊艳的英文小短诗 诗歌是一种典型的文学形式,它既属于文学,又是一种艺术。小编整理了有关清新的英文诗,欢迎阅读! 有关清新的英文诗篇一 青春飞逝岁月留痕 There are gains for all our losses. There are balms for all our pain: But when youth, the dream, departs It takes something from our hearts, And it never comes again. We are stronger, and are better, Under manhood’s sterner reign: Still we feel that something sweet Followed youth, with flying feet, And will never come again. Something beautiful is vanished, And we sigh for it in vain; We behold it everywhere, On the earth, and in the air, But it never comes again ! 我们失去的一切都能得到补偿, 我们所有的痛苦都能得到安慰, 可是梦境似的青春一旦消逝, 它带走了我们心中某种美好的事物, 从此一去不复返回。 严峻的成年生活将我们驱使, 我们变得日益刚强、更臻完美, 可是依然感到某种甜美的东西, 已随着青春飞逝, 永不再返回。 美好的东西已经消失, 我们枉自为此叹息, 虽然在天地之间, 我们到处能看见青春的魅力, 可是它永不再返回!有关清新的英文诗篇二 Solitude 孤独 Laugh, and the world laughs with you; Weep, and you weep alone. For the sad old earth must borrow it’s mirth, But has trouble enough of its own. Sing, and the hills will answer; Sigh, it is lost on the air. The echoes bound to a joyful sound,

王佐良翻译思想的生态翻译学诠释

第22卷 第2期 牡丹江大学学报 Vol.22 No.2 2013年2月 Journal of Mudanjiang University Feb. 2013 96 文章编号:1008-8717(2013)02-0096-03 王佐良翻译思想的生态翻译学诠释 曹 芳 (长沙理工大学外国语学院, 湖南 长沙 410014) 摘 要:王佐良先生是我国外语界的老前辈,对外国文学研究做出了重大的贡献,对翻译理论和实践的探索也建树颇多。本文拟从生态翻译学这一全新的视角来诠释王佐良先生的翻译思想。文章认为,从以下五个方面来看,王佐良先生的翻译思想同样体现了生态翻译学思想: 翻译生态的“和谐统一”;翻译行为的“适应/选择”;翻译过程的“汰弱留强”;译者追求的“译有所为”以及译品生命的“适者长存”。 关键词:王佐良翻译思想;生态翻译学;五方面 中图分类号:H315.9 文献标识码:A 引言 王佐良(1916-1995),浙江上虞人,我国著名的外国文学评论家,同时还是翻译家、翻译理论家、语言学家以及作家与诗人,是一位“文艺复兴式的 人”[1] ,译著有《苏格兰诗选》、《英国诗文选译集》,Thunderstorm(曹禺《雷雨》英译),《培根散文先译》,弥尔顿的《失乐园》,蒲柏的《道理》,雪莱的《奥西曼提斯》、《哀歌》,刘勰的《文心雕龙》以及鲁迅的《论语一年》等。王先生对我国的翻译事业不仅在实践方面做出了许多的贡献, 而且在翻译理论方面也提出了独到的翻译见解。他的这些翻译主张不仅指导着他自己的翻译实践,对我们现在翻译学习者也有着十分重要的现实意义。[2] 本文拟从生态翻译学理论来诠释王佐良的翻译思想。生态翻译学是胡庚申教授于2008 年在对翻译适应选择论的理论本质进一步挖掘与升华的基础上提出来的。它是关于译者与翻译生态环境互动的生态学视角的翻译研究。它是以翻译生态与自然生态的类似性和同构性为基础,以生态学的整体观为方法论,以译者与翻译生态环境的相互关系为研究对象,从“适应”与“选择”的视角对翻译的本质、过程、标准、原则和方法以及翻译现象和翻译生态体系等做出了新的描述和解释。翻译界普遍认为,生态翻译学为翻译学研究提供了一个崭新的视角,将有助于译界重新审视和解读各种翻译现象 和翻译思想。[3]除此之外,译界学者认为,翻译适 应选择论是“译学研究的一个新视角”。基于这种认识,本文研究期望有助于审视生态翻译学解释翻译现象的适用性;更重要的是,或将有助于对王佐良翻译思想和学术价值做出更进一步的探寻和挖掘。[4] 一、王佐良翻译思想的生态“和谐统一” 生态翻译学认为,翻译是一个整合一体的、和谐统一的系统。或者可以说由于翻译生态系统是一个和谐统一的整体,那么这个系统中的每个子系统也应当是和谐统一的。[5]纵观王佐良的一生,无论是他在英国的进修时兢兢业业的学习态度和新中国成立毅然决然地回到祖国报效的爱国主义情怀以及他在翻译实践中体现出的翻译思想都能体现出这种“生态‘和谐统一’”理念。 王佐良既是翻译理论家又是翻译实践家,在他身上很好地体现了翻译理论与实践的高度统一。在他的翻译论著《翻译:思考与试笔》(1989)的内容体系也充分反映了他的理论与实践统一观。他在《词义、文体、翻译》一文中明确地指出了两者的统一关系:“近年来有两个方面的发展, 值得引起翻译界的注意。一是翻译的规模越来越大, 质量也显著提高, 而且这是中外皆然, 已经成了一种世界性的现象。二是现代语言学的研究提供了一些新见解, 可能会对讨论翻译问题有点帮助。”[6]文中王先 收稿日期:2012-12-17 作者简介:曹芳(1989—),女,湖南郴州人,长沙理工大学外国语学院11级在读研究生,研究方 向:翻译理论与实践。

诗歌YOUTH

YOUTH Samuel Ullman 青春 塞缪尔·厄尔曼 秦:Youth is not a time of life; it is a state of mind; 人生匆匆,青春不是易逝的一段。青春应是一种永恒的心态。 王:it is not a matter of rosy cheeks, red lips and supple knees; 满脸红光,嘴唇红润,腿脚灵活,这些都不是青春的全部。 梁:it is a matter of the will, a quality of the imagination, a vigor of the emotions; 真正的青春啊,它是一种坚强的意志,是一种想象力的高品位,是感情充沛饱满, 黄:it is the freshness of the deep springs of life. 是生命之泉的清澈常新 郑:Youth means a temperamental predominance of courage over timidity, of the appetite for adventure over the love of ease. 青春意味着勇敢战胜怯懦,青春意味着进取战胜安逸秦:This often exists in a man of 60 more than a boy of 20. Nobody grows old merely by a number of years.We grow old by deserting our ideals.

年月的轮回就一定导致衰老吗?要知道呵,老态龙钟是因为放弃了对真理的追求。 王:Years may wrinkle the skin, but to give up enthusiasm wrinkles the soul. 无情岁月的流逝,留下了深深的皱纹,而热忱的丧失,会在深处打下烙印。 黄“Worry, fear, self-distrust bows the heart and turns the spirit back to dust. 焦虑、恐惧、自卑,终会使心情沮丧,意志消亡。 郑;Whether 60 or 16, there is in every human being’s heart the lure of wonder, the unfailing childlike appetite for what’s next and the joy of the game of living. 60也罢,16也罢,每个人的心田都应保持着不泯的意志,去探索新鲜的事物,去追求人生乐趣。 秦:In the center of your heart and my heart there is a wireless station: so long as it receives messages of beauty, hope, cheer, courage and power from men and from the Infinite, so long as you are young. 我们的心中都应有座无线电台,只要不断地接受来自人类和上帝的美感、希望、勇气和力量,我们就会永葆青春。

培根“Of studies”(附王佐良中译文)

Francis Bacon Of Studies? STUDIES serve for delight,for ornament,and for ability.Their chief use for delight,is in privateness and retiring;for ornament,is in discourse;and for ability,is in the judgment,and disposition of business.For expert men can execute,and perhaps judge of particulars,one by one;but the general counsels,and the plots and marshalling of affairs,come best,from those that are learned.To spend too much time in studies is sloth;to use them too much for ornament,is affectation;to make judgment wholly by their rules,is the humor of a scholar.They perfect nature,and are perfected by experience:for natural abilities are like natural plants,that need proyning,by study;and studies themselves,do give forth directions too much at large,except they be bounded in by experience.Crafty men contemn studies,simple men admire them,and wise men use them;for they teach not their own use;but that is a wisdom without them,and above them,won by observation.Read not to contradict and confute;nor to believe and take for granted;nor to find talk and discourse;but to weigh and consider.Some books are to be tasted,others to be swallowed,and some few to be chewed and digested;that is,some books are to be read only in parts;others to be read,but not curiously;and some few to be read wholly,and with diligence and attention.Some books also may be read by deputy,and extracts made of them by others;but that would be only in the less important arguments,and the meaner sort of books,else distilled books are like common distilled waters,flashy things. Reading maketh a full man;conference a ready man;and writing an exact man. And therefore,if a man write little,he had need have a great memory;if he confer little, he had need have a present wit:and if he read little,he had need have much cunning,to seem to know,that he doth not.Histories make men wise;poets witty;the mathematics subtile;natural philosophy deep;moral grave;logic and rhetoric able to contend.Abeunt studia in mores.1Nay,there is no stond or impediment in the wit,but may be wrought out by fit studies;like as diseases of the body,may have appropriate exercises.Bowling is good for the stone and reins;shooting for the lungs and breast;gentle walking for the ?THE ESSAYS OR COUNSELS,CIVIL AND MORAL,OF FRANCIS Ld.VERULAM VISCOUNT ST.ALBANS 1Studies pass into the character.

Youth青春SamuelUllman 塞缪尔 厄尔曼 英语原文中文翻译

Youth Samuel Ullman Youth is not a time of life; it is a state of mind. it is not s matter of rosy cheeks, red lips and supple knees; it is a matter of the will, a quality of the imagination, a vigor of the emotions. It is the freshness of the deep spring of life. Youth means a temperamental predominance of courage over timidity, of the appetite for adventure over the love of ease. This often exists in a man of 60, more than a boy of 20. Nobody grows old merely by a number of years. We grow old by deserting our ideals. Years may wrinkle the skins, but to give up enthusiasm wrinkles the soul. Worry, fear, self-distrust bows the heart and turns the spring back to dust. Whether 60 or 16, there is in every human being’s heart the lure of wonder, the unfailing childlike appetite of what’s next and the joy of the game of living. In the center of your heart and my heart there is a wireless station: so long as it receives messages of beauty, hope, cheer, courage and power from men and from the infinite, so long are you young. When the aerials are down, and your spirit is covered with snows of cynicism and the ice of pessimism, then you are grown old, even at 20, but as long as your aerials are up, to catch waves of optimism, there is hope you may die young at 80. 青春

最美 首英文诗 译文也神美

最美8首英文诗,译文也神美! Spring goeth all in white spring goeth all in white,crowned with milk-white may;in fleecy flocks of light,o'er heaven the white clouds stray;white butterflies in the air;white daisies prank the ground;the cherry and hoary pear,scatter their snow around.春之女神着素装 春之女神着素装,山楂花冠乳白光; 天上分明一群羊,白云朵朵自来往; 粉蝶空中时蹁跹;廷命菊花饰郊原; 樱桃梨树共争艳,四处非花如雪片。 To daffodils fair daffodils,we weep to seeyou haste away so soon;as yet the early-rising sunhas not attain'd his noon.stay,stay,until the hasting dayhas runbut to the even-song;and,having pray'd together, wewill go with you along. we have short time to stay, as you;we have as short a spring;as quick a growth to meet decay,as you,or anything.we die,as your hours do,and dryawaylike to the summer's rain,or as the pearls of morning's dew,ne'er

英文诗歌Youth青春

Y outh is not a time of life; it is a state of mind; it is not a matter of rosy cheeks, red lips and supple knees; it is a matter of the will, a quality of the imagination, a vigor of the emotions; it is the freshness of the deep springs of life. 青春不是年华,而是心境;青春不是桃面、丹唇、柔膝,而是深沉的意志,恢宏的想象,炙热的恋情;青春是生命的深泉在涌流。 Y outh means a tempera-mental predominance of courage over timidity, of the appetite for adventure over the love of ease. This often exists in a man of 60 more than a boy of 20. Nobody grows old merely by a number of years. We grow old by deserting our ideals. 青春气贯长虹,勇锐盖过怯弱,进取压倒苟安。如此锐气,二十后生而有之,六旬男子则更多见。年岁有加,并非垂老,理想丢弃,方堕暮年。 Y ears may wrinkle the skin, but to give up enthusiasm wrinkles the soul. Worry, fear, self-distrust bows the heart and turns the spring back to dust. 岁月悠悠,衰微只及肌肤;热忱抛却,颓废必致灵魂。忧烦,惶恐,丧失自信,定使心灵扭曲,意气如灰。 Whether 60 or 16, there is in every human being’s heart the lure of wonder, the unfailing childlike appetite of what’s next and the joy of the game of living. In the center of your heart and my heart there is a wireless station: so long as it receives messages of beauty, hope, cheer, courage and power from men and from the Infinite, so long are you young. 无论年届花甲,拟或二八芳龄,心中皆有生命之欢乐,奇迹之诱惑,孩童般天真久盛不衰。人人心中皆有一台天线,只要你从天上人间接受美好、希望、欢乐、勇气和力量的信号,你就青春永驻,风华常存。 When the aerials are down, and your spirit is covered with snows of cynicism and the ice of pessimism, then you are grown old, even at 20, but as long as your aerials are up, to catch waves of optimism, there is hope you may die young at 80. 一旦天线下降,锐气便被冰雪覆盖,玩世不恭、自暴自弃油然而生,即使年方二十,实已垂垂老矣;然则只要树起天线,捕捉乐观信号,你就有望在八十高龄告别尘寰时仍觉年轻。 关于作者:About the Poet Migrant:生于犹太家庭,与父母从德国移民美国 Soldier:美国内战时加入南方邦联军队,受伤,耳聋。 Businessman 战争结束后从商 Congregational Activist宗教活动人士,热心犹太教教团活动,大众公益事务, City Alderman :市政议员 Poet:退休后写诗,写散文 受影响者:美国将军麦克阿瑟General Douglas MacArthur

Youth青春 (原文+译文)

Youth Youth is not a time of life; it is a state of mind; it is not a matter of rosy cheeks, red lips and supple knees; it is a matter of the will, a quality of the imagination, a vigor of the emotions; it is the freshness of the deep springs of life. Youth means a temperamental predominance of courage over timidity, of the appetite for adventure over the love of ease. This often exists in a man of 60 more than a boy of 20. Nobody grows old merely by a number of years. We grow old by deserting our ideals. Years may wrinkle the skin, but to give up enthusiasm wrinkles the soul. Worry, fear, self-distrust bows the heart and turns the spirit back to dust. Whether 60 or 16, there is in every human being’s heart the lure of wonders, the unfailing appetite for what’s next and the joy of the game of living. In the center of your heart and my heart, there is a wireless station; so long as it receives messages of beauty, hope, courage and power from man and from the infinite, so long as you are young. When your aerials are down, and your spirit is covered with snows of cynicism and the ice of pessimism, then you’ve grown old, even at 20; but as long as your aerials are up, to catch waves of optimism, there’s hope you may die young at 80.

Of Studies 王佐良先生译文

Of Studies 王佐良先生译文(英汉对照) STUDIES serve for delight, for ornament, and for ability. 读书足以怡情,足以博彩,足以长才。 Their chief use for delight, is in privateness and retiring; (a retiring room 休息室) 其怡情也,最见于独处幽居之时; for ornament, is in discourse; 其傅彩也,最见于高谈阔论之中; and for ability, is in the judgment, and disposition部署of business. 其长才也,最见于处世判事之际。 For expert men can execute, and perhaps judge of particulars, one by one; 练达之士虽能分别处理细事或一一判别枝节, but the general counsels, and the plots and marshalling of affairs, come best, from those that are learned. 然纵观统筹、全局策划,则舍好学深思者莫属。 To spend too much time in studies is sloth; 读书费时过多易惰, to use them too much for ornament, is affectation; 文采藻饰太盛则矫,

to make judgment wholly by their rules, is the humor怪僻的行为of a scholar. 全凭条文断事乃学究故态。 They perfect nature, and are perfected by experience: 读书补天然之不足,经验又补读书之不足, for natural abilities are like natural plants, that need pruning, by study; 盖天生才干犹如自然花草,读书然后知如何修剪移接; and studies themselves, do give forth directions too much at large, except they be bounded in by experience. 而书中所示,如不以经验范之,则又大而无当。 Crafty men contemn studies, simple men admire them, and wise men use them; 有一技之长者鄙读书,无知者羡读书,唯明智之士用读书, for they teach not their own use; but that is a wisdom without them, and above th em, won by observation. 然书并不以用处告人,用书之智不在书中,而在书外,全凭观察得之。 Read not to contradict and confute驳斥; nor to believe and take for granted; nor t o find talk and discourse; but to weigh and consider. 读书时不可存心诘难作者,不可尽信书上所言,亦不可只为寻章摘句,而应推敲细思。Some books are to be tasted, others to be swallowed, and some few to be chewed and digested; 书有可浅尝者,有可吞食者,少数则须咀嚼消化。 that is, some books are to be read only in parts; others to be read, but not curiou sly (carefully); and some few to be read wholly, and with diligence and attention.

青春励志中英文诗歌

一首非常不错的青春励志诗歌<<人生颂>> 不要在哀伤的诗句里告诉我:tell me not, in mornful numbers, “人生不过是一场幻梦!” life is but an empty dream! 灵魂睡着了,就等于死了, for the soul is dead that slumbers, 事物的真相与外表不同。and things are not what they seem. 人生是真切的!人生是实在的!life is real! life is earnest! 它的归宿决不是荒坟;and the grave is not its goal; “你本是尘土,必归于尘土”, dust thou art, to dust returnest, 这是指躯壳,不是指灵魂was not spoken of the soul. 我们命定的目标和道路not enjoyment, and not sorrow, 不是享乐,也不是受苦;is our destined end or way; 而是行动,在每个明天but to act, that each to-morrow 都超越今天,跨出新步。find us farther than to-day. 智艺无穷,时光飞逝; art is long, and time is fleeting, 这颗心,纵然勇敢坚强, and our hearts, though stout and brave, 也只如鼙鼓,闷声敲动着, still, like muffled drums, are beating 一下又一下,向坟地送丧。 funeral marches to the grave. 世界是一片辽阔的战场, in the worlds broad field of battle, 人生是到处扎寨安营; in the bivouac of life, 莫学那听人驱策的哑畜, be not like dumb, driven cattle! 做一个威武善战的英雄! be a hero in the strife! 别指望将来,不管它多可爱! trust no future, howeer pleasant! 把已逝的过去永久掩埋!let the dead past bury its dead! 行动吧--趁着活生生的现在! act, -- act in the living present! 心中有赤心,头上有真宰! heart within, and god oevhead!伟人的生平启示我们: lives of great men all remind us 我们能够生活得高尚, we can make our lives sublime, 而当告别人世的时候, and, departing, leave behind us 留下脚印在时间的沙上; footprints on the sand of time; 也许我们有一个兄弟 footprints, that perhaps another, 航行在庄严的人生大海,sailing oer lifes solemn main, 遇险沉了船,绝望的时刻,a forlorn and shipwrecked brother, 会看到这脚印而振作起来。 seeing, shall take heart again. 那么,让我们起来干吧, let us, then, be up and doing, 对任何命运要敢于担戴; with a heart for any fate; 不断地进取,不断地追求, still achieving, still pursuing, 要善于劳动,善于等待。 learn to labor and to wait

[青春英文诗歌短篇励志] 英文诗歌 短篇 励志的

[青春英文诗歌短篇励志] 英文诗歌短篇励志的 人生顺境需积德,人生逆境需励志。受挫受辱之时,务须咬牙励志,蓄其气而长其智。小编精心收集了短篇励志青春英文诗歌,供大家欣赏学习! 短篇励志青春英文诗歌篇1 never forget 永远不要忘记 your presence is a gift to the world. you’re unique and one of a kind. your life can be what you want it to be take it one day at a time. focus on your blessings, not your troubles. and you’ll make it through what comes along. have belief in your ability. persist, have courage, be strong. 你的存在是献给世界地一份厚礼 你是唯一的,是独一无二的 你想要的生活能成为现实 日子要一天天的过 多关注好事,而不是烦恼 不论有什么困难,你都能克服 相信你的能力 要有毅力、有勇气,要身心坚强 nothing wastes more energy than worrying. the longer a problem is carried, the heavier it gets. don’t take things too seriously. live a life of serenity, not a life of regrets. don’t put limits on yourself. your dreams are waiting to be realized. don’t waste time making excuses. reach for your peak, your goal! 焦虑最浪费精力 问题拖的越久 就变得越沉重 不要事事都太计较 过平静的生活,不要活在悔恨之中 不要自我设限 你的梦想等着你去实现 不要浪费时间找种种借口 攀登你的颠峰,追求你的目标短篇励志青春英文诗歌篇2 if by life you were deceived 假如生活欺骗了你 ——alexander puskin if by life you were deceived,

王佐良翻译 论读书

Comments by 鱼化石:培根的名字,大家一定不陌生,其《论学习》一文也是脍炙人口的名篇,无须多做介绍。倒是想介绍一下目前流传最广的中译版本的作者——王佐良。阅读优秀的译文也是一种美的享受,精彩之作常为名家呕心沥血而成,令人难以释手,如前日所贴《青春》一文即是,今日《论学习》一文亦是如此。 “读史使人明智,读诗使人灵秀,数学使人周密,科学使人深刻,伦理学使人庄重,逻辑修辞之学使人善辩;凡有所学,皆成性格。”这一段精彩的译文,相信大家都耳熟能详。这不仅是因为培根的思想表达得深刻,更因为译者翻译得恰到好处,可谓字字珠玑。通览整篇译文,字里行间无处不显露出大家风范,非一般捉笔者能为之。 王佐良,英国文学研究专家;浙江上虞人,1916年2月12日生。1929年至1934年在武昌文华中学读书,后进清华大学。抗战后考取公费留英,于1947年秋赴牛津大学研究英国文学。于1949年9月建国前夕回国,应聘到北京外国语学院任教授至今。现为北京外国语学院顾问兼外国文学研究所所长,中国外语教学研究会副会长,中国英语教学研究会会长,中国莎士比亚研究会副会长,中国作协理事,《外国文学》主编。主要著作有:《英国十七世纪剧作家约翰·韦勃斯透的文学声誉》,《英国文学论文集》,《英国文体学论文集》,《中外文学之间》,《论契合比较文学研究集》,《照澜集》。 附:英语专家王佐良谈英语学习方法 * 通过文化来学习语言,语言也会学得更好。 * 语言之有魅力,风格之值得研究,主要是因为后面有一个大的精神世界:但这两者又必须艺术地融合在一起,因此语言表达力同思想洞察力又是互相促进的。 * 文体,风格的研究是有实际用途的,它可以使我们更深入地观察英语的性能,看到英语的长处,短处,以及我们在学习英语时应该特别注意或警惕的地方。因为英语一方面不难使用,一方面又在不小心或过分小心的使用者面前布满了陷阱。 OF STUDIES Francis Bacon Studies serve for delight, for ornament, and for ability. Their chief use for delight, is in privateness and retiring; for ornament, is in discourse; and for ability, is in the judgment and disposition of business. For expert and execute, and perhaps judge of particulars, one by one; but the general counsels, and the plots and marshalling of affairs, come best form those that are learned. To spend too much time in studies is sloth; to use them too much for ornament, is affectation; to make judgement wholly by their rules, is the humour of a scholar. They perfect nature, and are perfected by experience: for natural abilities are like natural plants, that need proyning by study; and studies themselves do give forth directions too much at large, except they be bounded in by experience. Crafty men contemn studies, simple men admire them, and wise men use them; for they teach not their own use; but that is a wisdom without them, and

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