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Beauty 英文美文

Beauty

For the Greeks, beauty was a virtue: a kind of excellence. Persons then were assumed to be what we now have to call whole person. If it did occur to the Greeks to distinguish between a person’s “inside” and “outside”, they still expected that inner beauty would be matched by beauty of the other kind. The well-born young Athenians who gathered around Socrates (苏格拉底) found it quite paradoxical （自相矛盾的）that their hero was so intelligent, so brave, so honorable, so seductive ---- and so ugly. One of Socrates’ main pedagogical （教导的）acts was to be ugly ---- and teach those innocent, no doubt splendid-looking disciples of his how full of paradoxes life really was.

They may have resisted Socrates’ lesson. We do not. Several thousand years later, we are more wary of the enchantments of beauty. We not only split off ---- with the greatest facility ---- the “inside” (character, intellect) from the “outside” (looks); but we are actually surprised when someone who is beautiful is also intelligent, talented, good.

It was principally the influence of Christianity that deprived beauty of the central place it had in classical ideals of human excellence. By limiting excellence to moral virtue only, Christianity set beauty adrift ---- as an alienated, arbitrary, superficial enchantment. And beauty has continued to lose prestige. For close to two centuries it has become a convention to attribute beauty to only one of the two sexes: the sex which, however Fair （美丽）, is always Second. Associating beauty with women has put beauty even further on the defensive, morally.

A beautiful woman, we say in English. But a handsome man. “Handsome” is the masculine equivalent of ---- and refusal of ---- a compliment which has accumulated certain demeaning overtones （弦外之音）, by being reserved for women only. In every modern country, women are the beautiful sex ---- to the detriment of the notion of beauty as well as of women.

To be called beautiful is thought to name something essential to women’s character and concerns. (In contrast to men ---- whose essence is to be strong, or effective, or competent.) It does not take someone in the throes of advanced feminist awareness to perceive that the way women are taught to be involved with beauty encourages narcissism （自恋）, reinforces dependence and immaturity. Everybody (women and men) knows that. For it is “everybody”, a whole society, that has identified being feminine with caring about how one looks. (In contrast to being

masculine ---- which is identified with caring about what one is and does and only secondarily, if at all, about how one looks.) Given these stereotypes, it is no wonder that beauty enjoys, at best, a rather mixed reputation.

It is not, of course, the desire to be beautiful that is wrong but the obligation to be ---- or to try. What is accepted by most women as a flattering idealization of their sex is a way of making women feel inferior to what they actually are ---- or normally grow to be. For the ideal of beauty is administered as a form of self-oppression. Women are taught to see their bodies in parts, and to evaluate each part separately. Breasts, feet, hips, waistline, neck, eyes, nose, complexion, hair, and so on ---- each in turn is submitted to an anxious, fretful, often despairing scrutiny. Even if some pass muster, some will always be found wanting. Nothing less than perfection will do.

In men, good looks is a whole, something taken in at a glance. It does not need to be confirmed by giving measurements of different regions of the body, nobody encourages a man to dissect （剖析）his appearance, feature by feature. As for perfection, that is considered trivial ---- almost unmanly. Indeed, in the ideally good-looking man a small imperfection or blemish is considered positively desirable. According to one movie critic (a woman) who is a declared Robert Redford fan, it is having that cluster of skin-colored moles （肉色的痣）on one cheek that saves Redford from being merely a “pretty face”. Think of the depreciation of women ---- as well as of beauty ---- that is implied in that judgment.

To be sure, beauty is a form of power. And deservedly so. What is lamentable is that it is the only form of power that most women are encouraged to seek. This power is always conceived in relation to men; it is not the power to do but the power to attract. It is a power that negates itself. For this power is not one that can be chosen freely ---- at least, not by women ---- or renounced without social censure.

To preen （精心打扮）, for a woman, can never be just a pleasure. It is also a duty. It is her work. If a woman does real work ---- and even if she has clambered up to a leading position in politics, law, medicine, business, or whatever ---- she is always under pressure to confess that she still works at being attractive. But in so far as she is keeping up as one of the Fair Sex she brings under suspicion her very capacity to be objective, professional, authoritative, thoughtful. Damned if they do women are. And damned if they don’t.

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Sun smile 阳光般的微笑 The sun shone brightly on the ground in front of her feet as she pondered the reality of light. 太阳光芒四射地照耀这她脚前这片大地。她在沉思，思考着阳光是怎么一回事: How did light get here? Who made it and why? 它是怎么来到这儿的?谁让它来的?来做什么? She instinctively stepped into the sun spot and instantly felt warmer, brighter, and fuller of life and energy. 她下意识地踏进阳光里，整个人立刻觉得暖和，清醒起来，浑身充满了生机和活力。 The sun wrapped her in comfort and stability for, if nothing else,she could always count on the sun waking her up most mornings. 阳光笼罩着她，她感到很舒服很踏实，如果没有其他事情，大多数早晨，她都会让阳光叫她起床。

Its predictable radiance felt like the mother she never had as her childhood was characterized more so by pain and heartache than comfort and love. 太阳那如期而至的光芒就像妈妈一样，虽然她从来就没有感受过母爱，她的童年记忆里满是痛苦和伤心，而不是关怀和爱。 She stepped out of the sunlight and felt that all-too-familiar anxious pang in the pit of her stomach as she remembered how horrible it was to live in her childhood home. 她从阳光里走出来，一阵再熟悉不过的恼人的悲痛袭击了她的胸口，让她回忆起童年时的可怕生活。 Memories flooded her mind as she unsuccessfully tried to block them out by thinking good thoughts. 她努力朝好的方面想，希望能抵挡住如洪水般泛滥的痛苦回忆，但是无济于事。 Oh how she wished she could curl up in the middle of the sun and allow its love to encase her for all eternity. 她是多么希望可以蜷缩在温暖的阳光里，让太阳的爱包裹着她直到永远。 But, no, she was stuck here on earth with those who didn't feel the sun's rays the same way she did,who didn't feel deeply connected to this amazing source of life. 然而，这是不可能的。她只能在这儿，和其他人一起。其他人不像她一样渴望阳光，也不曾觉得自己与这神奇的生命之源有什么紧密联系。 All she could do was stand in the sun on occasion and shut out the rest of the world for a little while. 她唯一能做的就是偶尔站在阳光里，和阳光以外的世界短暂地隔离。 Maybe if she stood here long enough they would cease to exist. 她想也许只要一直站在阳光里，外面的世界也就不复存在了。

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Weeks with sees our attractiveness level as akin to that of a discarded dishcloth, and the most physical we could see ourselves being with the guy who actually likes us is a game of ping pong over an especially long table. All of which means that someone usually ends up getting rejected. I'm sure I'm not alone when I say I have struggled with the scenario where I am not interested in a man romantically, but I want to keep him as a friend because he is funny and I enjoy his company, or he has shown himself to be that rare specimen known as "a nice, genuine person, " or he simply doesn't mention his therapist in every other sentence. Rather than string him along and give him hope, I feel compelled to somehow communicate to him sooner rather than later that we'll just be staying friends, nothing more. Otherwise, I think I am being unfair to him. Why should he waste his romantic stamina on me when there are loads of other single women out there who might fall instantly in love with him? The thing is, it can sometimes be tricky to reject a man and keep him as a friend. If the operation is not executed carefully, you may end up creating a "menemy." It requires a certain amount of skill to be able to turn down a man's sexual advances or romantic gestures and then get him to agree to meet you for blueberry pancakes the following weekend and chat about the latest Woody Allen film. Some men aren't satisfied with just that. I'm not clear why. What's so bad about friendship? Everyone needs buddies. But I've seen men react poorly or simply fall off the face of the earth. I get it -- their feelings are hurt. None of us likes getting rejected. But in my experience, some men find it especially soul-crushing. I am only bringing all of this up because I recently had to go through this scenario again. I had spent some time cultivating a friendship with a man who, in my defense, I thought was gay. 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That way, he would known not to try to lean in for a kiss, and I wouldn't have to pull the Stevie Wonder dance and dodge him went he went for it. It was like pre-rejection, yet I was sparing his feelings because he didn't even have to put himself out there! I really thought I was being brilliant. It backfired, of course. Said man ended up sending me an email rant accusing me of being insensitive by talking about other men when he had "feelings for me." As if I am psychic, by the way, just because I am a woman! How was I supposed to know that? I think in his mind we were dating. In my mind, he was my new gay BFF. In the end, I got mad at him for getting mad at me, and now the friendship has ended. And I have created yet another "menemy." 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