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21世纪研究生英语综合教程2答案最新完整版

21世纪研究生英语综合教程2答案最新完整版
21世纪研究生英语综合教程2答案最新完整版

Ⅰ. Background information (3)

Ⅱ. Language points (4)

Ⅲ. Key to the exercises (6)

Unit 2 (10)

Ⅰ. Background information (10)

Ⅱ. Language points (12)

Ⅲ. Key to the exercises (15)

Unit 3 (19)

Ⅰ. Background information (19)

Ⅱ. Language points (20)

Ⅲ. Key to the exercises (22)

unit 4 (26)

Ⅰ. Background information (26)

Ⅱ. Language points (32)

Ⅲ. Key to the exercises (33)

Unit 5 (36)

Ⅰ. Background information (36)

Ⅱ. Language points (39)

Ⅲ. Key to the exercises (41)

Unit 6 (44)

Ⅰ. Background information (44)

Ⅱ. Language points (50)

Ⅲ. Reference materials (51)

Ⅲ. Key to the exercises (54)

Unit 7 (59)

Ⅰ. Background information (59)

Ⅱ. Language points (60)

Ⅲ. Key to the exercises (61)

Unit 8 (63)

Ⅰ. Background information (63)

Ⅱ. Language points (67)

Ⅲ. Key to the exercises (68)

Unit 9 (71)

Ⅰ. Background information (71)

Ⅱ. Language points (74)

Ⅲ. Key to the exercises (75)

Unit 10 (78)

Ⅰ. Language points (78)

Ⅱ. Key to the exercises (79)

Unit 11 (83)

Ⅰ. Background information (83)

Ⅱ. Language points (85)

Ⅲ. Key to the exercises (87)

I. Background information (91)

Ⅱ. Language points (91)

Ⅲ. Key to the exercises (94)

Unit 1

Text A Putting in a Good Word for Guilt

Ⅰ. Background information

1.Ellen Goodman A syndicated columnist whose writing appears in over four hundred newspapers, Ellen Goodman began her working career in 1963. Goodman began newspaper writing at the Detroit Free Press, where she worked as a general reporter and news feature writer on the city desk.

In 1980, Goodman was awarded the Pulitzer Prize for Distinguished Commentary. Goodman?s work has won many other awards, including the American Society of Newspaper Editors Distinguished Writing Award in 1980. She received the Hubert H. Humphrey Civil Rights Award from the Leadership Conference on Civil Rights in 1988. In 1993, at its Seventh Annual Exceptional Merit Media Award Ceremony, the National Women?s Political Caucus gave her the President?s Award. In 1994, the Women?s Research & Education Institute presented her with their American Woman Award.

2.Freud Freud may justly be called the most influential intellectual legislator of his age. His creation of psychoanalysis was at once a theory of the human psyche, a therapy for the relief of its ills, and an optic for the interpretation of culture and society. Despite repeated criticisms, attempted refutations, and qualifications of Freud?s work, its spell remained powerful well after his death and in fields far removed from psychology as it is narrowly defined. If, as the American sociologist Philip Rieff once contended, “psychological man” replaced such earlier notions as political, religious, or economic man as the 20th century?s dominant self image, it is in no small measure due to the power of Freud?s vision and the seeming inexhaustibility of the intel lectual legacy he left behind.

3.Karl Menninger (1893 1990) founder of the Menninger Foundation for Psychiatric Education and Research. As director of education of the foundation, besides training other theapists, he wrote many works, among which are The Human Mind (1930), Man Against Himself (1938), and Whatever Became Of Sin? (1973)

4.Reverend TillotsonJohn Tillotson (1630 1694), chaplain to Charles Ⅱand a prominant preacher of his age. He supported the Revolution of 1688 and was apointed Archbishop of Canterbury in 1691.

5.David Riesman American sociologist and author most noted for The Lonely Crowd: A Study of the Changing American Character (with Reuel Denney and Nathan Glazer, 1950), a work dealing primarily with the social character of the urban middle class. “The lonely crowd” became a catchphrase denoting modern urban society in which the individual feels alienated. Also entering common speech were the labels he applied to two of the three character types that he identified in the book: “inner directed” and “other directed.”

Ac cording to Riesman?s theory, in preindustrial societies having a high potential for population growth (e.g., medieval Europe), the typical individual is “tradition directed,” his personal values

being determined by the traditions of a highly structured society or by power relations within its major divisions, such as classes, professions, castes, or clans. These values are characteristically passed intact from one generation to another. When the population is growing but has not reached the stage of crowding (e.g., western Europe from the Renaissance to the early 20th century), the “inner directed” individual predominates. His personal values are determined early by his immediate family, are not necessarily related to any wider social forces, and are also likely to remain unchanged. In heavily industrialized societies, where the population is dense and perhaps beginning to decline, the “other directed” individual emerges. His life is in large part shaped by “peer groups” of persons whom he resembles in age, s ocial class, or otherwise, and he adjusts his values to conform to those of his group in a constant process of change.

Ⅱ. Language points

1. Feeling guilty is nothing to feel guilty about. (para.1) You don?t have to be consciously uncomfortable if you have the sense of guilt.

2. Yes, guilt can be the excess baggage that keeps us paralyzed unless we dump it. (para.1)Sure, guilt can be the over loaded burden that tortures us if we don?t get rid of it.

paralyze v. to make unable to move or act

e.g. The child was paralyzed by fear when the thunder came.

打雷的时候,这孩子被吓得不能动弹。

3. I give up guilt for Lent. (para.2) I give up guilt in order to be a better person.

give up sth. for Lent to get rid of sth. (usually a bad habit) for the sake of better morality

4. But then it occurred to me that this particular Lent has been too lengthy. (para.3) But then it came to my mind that people have given up guilt for too long a time.

occur to come to (mind)闪现

this particular Lent Here it refers to the practice of giving up guilt as mentioned above.

5. For the past decade or more, the pop psychologists who use book jackets rather than couches all were busy telling us that I am okay, you are okay and whatever we do is okay. (para.3) During the past ten years or more, those welc ome psychologists solve people?s mental problems by writing books instead of clinical treatment. And they are trying to advocate the concept that nobody should feel guilty for anything.在过去这十年或更久的一段时间里,通过出书而非实际诊查给人治疗的心理医生很受欢迎,他们忙不迭地告诉大家,说什么我好,你好,大家做什么都没关系。

book jackets 皮书套Here it refers to the method of writing books in psychological therapy. couch A sofa on which a patient lies while undergoing psychoanalysis or psychiatric treatment. Here it represents the treating method that the psychologists talk to the patients in a very relaxed condition, which was widely used in traditional mental therapy.

6. There was a popular notion, in fact, that self love began by slaying one?s guilt. (para.5) In past, it was commonly thought that to love oneself, everyone should first give up his guilt. 其实以前就有个比较流行的看法,认为欲爱己需先消灭内疚感。

7. People all around us spent a great portion of the last decade trying to tune out guilt instead of decoding its message and learning what it was trying to tell us. (para.5) For the most part of the past ten years, people deliberately ignore the sense of guilt without understanding its meaning and significance.

我们周围的人过去十年大部分时间一直想把内疚感抛在脑后,而不去探究内疚的含意,不去从中悟出些什么。

8. With that sort of success, guilt was ripe for revival. (para.6) When guilt is successfully eliminated, it?s also the time for it to be brought back.

9. Furthermore, we did not want to join the legions who conquered their guilt en route to new depths of narcissistic rottenne ss. (para.6) What?s more, we would never be one of those who give up their guilt while becoming more and more deteriorated in their excessive admiration of themselves.

再说了,有很多征服内疚感的人在自我陶醉的深渊中越陷越深,我们是不愿与之为伍的。

10. It is, as Lady Macbeth obsessively knew, the spot that no one else may see. (para.7) In Macbeth, the famous Shakespeare tragedy, Lady Macbeth killed the King Duncan and always had the idea that there were blood spot in her hands.

11. The last thing we need more of is less conscience. (para.8)

我们什么不要都可以,唯独不能不要良知。

We should by no means abandon conscience.

last a.least likely or expected

e.g. He is the last person we would have suspected. 我们是绝不会怀疑他的。

12. As regards conscience, God has done an uneven and careless piece of work. (para.9) In the aspect of conscience, not everyone has been given the same amount of it when being born as if God is careless and unfair.

as regards ad.as to 在…方面

13. there has to be some line between... (para.10) there should be some difference between;we should separate...from...

14. the oppressed have “chosen” their lot in life. (para.10) The people who suffer in their life are determined to be so at the very beginning.

15. those who offer no guidance, no—gulp—moral or ethical point of view. (para.11)

gulp v. to choke back by or as if by swallowing

Here the author is choked as if the following words are difficult to utter.

16. feel guilty just for being alive (para.13) feel guilty only because they are alive;feel guilty for nothing

17. the trick isn?t to become flaccidly nonjudgmental (para.14) The important thing we should do is not to be afraid of making judgment.

18....nothing else but trouble arising in our mind from our consciousness of having done contrary to what we are verily persuaded was our Duty. (para.15) ... simply the discomfort appearing in our inner heart when we have done something that is not right according our responsibility

19. We are also particularly vulnerable to feelings of duty in a time of change. Today an older and ingrained sense of what we should do may conflict with a new one. In the gaps that open between what we once were taught and what we now believe grows a rich crop of guilt. (para.17) In such a changeable world, our sense of duty is very likely to change our feeling. Now old concept may conflict with the new one on what we should do. There is great difference between our belief and the education we got, and that difference results in the sense of guilt.

在这个瞬息万变的时代我们固有的责任感格外容易被推翻。什么该做什么不该做,今天一个新观念就可能和根深蒂固的老观念相冲突。过去所受的教育和今天的认识之间有很大差距,由此也生出各种内疚感。

20. If guilt is a struggle between our acceptance of shoulds and should nots, it is a powerful and intensely human one. (para.20) If guilt represents the contradiction of our standard of behaviors, it is a good thing full of strength and humanness.

如果说责任感是我们接受什么该做、什么不该做之间的斗争,这个斗争是强大的、充满人性的斗争。

21. This worst emotion, in a sense, helps bring out the best in us. The desire to avoid feeling guilty makes us avoid the worst sort of behavior.(para.21) In some aspect, the so called bad feeling reflects the best nature of human being. Just because we don?t want to feel guilty, we will not do bad things.

从某个角度讲,这种最糟糕的情感烘托出人类最美好的一面。为避免内疚于心,我们便不去做坏事。

22. In that sense guilt is the great civilizer, the internal commandment that helps us choose to be kind to each other rather than to join in a stampede of me firsts. (para.22) In that aspect, guilt can make us civilized and force us by conscience to be good people instead of putting ourselves in the first place urgently.

这样说来,内疚感对促进人类文明有巨大作用,它是人类内心的戒律,帮助我们与人为善而非一股脑地你争我抢。

23. a tremendous surge of young people overpowered the adults in the sixties (para.22) the effect of a drastic boom of young people overcame the values of adults in 1960s

24.the barbarians took Rome (para.22) the savage people took the control

This idiom comes from the historical fact that the great Roman Empire was overthrown by the so called barbarians whom Roman people thought were less civilized than them, so this idiom is often used in literature to refer to a shame or degradation of civilization.

25.We may resolve one by changing our view of it and another by changing our behavior. (para.25) To solve the problem of guilt, we can either change our definition of it so that we may feel better, or change what we will do to avoid sense of guilt.

26.live with myself (para.28) to be comfortable with my conscience; to be unashamed 27.Striving to follow their lead is like accepting a catatonic as your role model. (para.30) To remain guiltless are not proper to the same degree.

28. Guilt is one of the most human of dilemmas. (para.31)

the most human ofHere the phrase altogether functions as an adjective.

29. It is the claim of others on the self. (para.31) It means to satisfy others?needs at the cost of one?s own interest.

这意味着舍己为人。

Ⅲ. Key to the exercises

1. Reading comprehension

(1) They think guilt is a bad thing for one?s psychology, and if you want to live with true liberation, you should get rid of the sense of guilt and try to believe everything and everybody is OK, no matter what you have done.

(2) Under this kind of conception, people try to ignore the sense of guilt without finding out its real meaning in life. And it?s somewhat like self deceiving to say everything is ok because in deeper conscience, people will still feel uneasy if sense of guilt is not dealt with properly.

(3) Because Lady Macbeth was driven mad by her sense of guilt after she conspired to kill King Duncan, so she was used here to portray the “horrible, pit of the stomach sense” of the guilt.

(5) These two friends both felt guilty for neglecting their mothers, but as to the real fact of the neglecting, one just didn?t call home everyday; while the other hadn?t chatted with her mother since Christmas. This best illustrates that people may have “wildly different” sense of duty and guilt. / Some people can go through their lives without a moment of guilt, while the other group of people may feel guilty just for being alive.

(6) A sense of guilt, as well as a sense of duty, can urge us to do the right thing when we may not feel like doing it. In that way, a sense of guilt is the great civilizer of our basic conscience and the maintainer of our behavior.

(7) Because the young people in the sixties in America, also known as the baby boomers and the Beat Generation, were the generation born after the World War Ⅱ, who were very rebellious to the old traditional moral system by calling for living at their own will and who outnumbered their father generation, so there was a declination in traditional morality (“the barbarians took Rome”) in that period of time. But in the 1980s, when the article was written, the number of adults grew bigger, and they were trying to restore some old mores. That?s the exact reason why “guilt is coming back.”

(8) You can either change the opinion of a perfect image so that you?ll feel less guilty when failing to achieve something, or to change the behavior in a way that is more accordant to your right conscience.

2. Vocabulary

(1) assortment(2) narcissistic(3) obsessively(4) slaying

(5) legion(6) instilled(7) ingrained(8) hustled

(9) stampede(10) qualms

3. Paraphrase

(1) But then it came to my mind that people have given up guilt for too long a time. During that period of time of about ten years or more, those welcome psychologists solved people?s mental problems by writing books instead of giving clinical treatment. And they are trying to advocate the concept that nobody should feel guilty for anything.

(2) In the past, it was commonly thought that to love himself, everyone should first give up his guilt. For the most part of the past ten years, people deliberately ignored the sense of guilt without understanding its meaning and significance.

(3) What?s more, we would never be one of those who give up their guilt while becoming more and more deteriorated in excessive admiration of themselves.

(4) There are people who are tortured by unreasonable guilt. Of course we are not willing to be one of them or guide our children to be one of them.

(5) In such a changeable world, our sense of duty is very likely to change our feeling. Now an old concept may conflict with a new one on what we should do. There is a great difference between our belief and the education we got, and that difference results in the sense of guilt.

(6) If guilt represents the contradiction of our standards of behavior, it is a good thing full of strength and humanness.

(7) In some aspect, the so called bad feeling reflects the best nature of human being. Because we don?t want to feel guilty, we will not do bad things.

(8) In that aspect, guilt can make us civilized and force us by conscience to be good people instead

of putting ourselves in the first place urgently.

4. Cloze

(2) responsibility(3) reason(4) triggered(5) anxiety(6) committed(7) criticism(8) empathy(9) develop(10) violates(11) value(12) against(13) fulfill(14) generally(15) failing(16) intended(17) biochemical (18) judged(19) since(20) nature

5. Translation

A. Translate the following paragraph into Chinese.

(1) 人要想快乐,首先必须感到自由,其次,必须感到自己重要。假如迫于社会压力做自己不乐意做的事,或者乐于做的事被认为一文不值,毫不重要,得不到社会的承认,那么这样的人是不可能真正快乐的。倘若一个人对社会给予他的差事不感兴趣,干下去只是出于谋生和养家糊口的需要,那么此人就只是个雇佣劳动者。倘若一个人打心眼里对社会掏钱让他干的差事感兴趣,那么他就是一个工作者。一件差事究竟是劳动还是工作并不取决于差事本身,而是取决于干这个差事的人的喜好。这种差异并不等同于体力和脑力劳动之间的区别。从一个人对休闲的态度可以看出他属于哪类人。对工作者而言,休闲不过是放松休息几个小时,为的是工作起来效率更高。所以他很可能花很少的时间休息,而不是很多。对劳动者而言恰恰相反,休闲意味着摆脱了羁绊,他总盼着少干多玩,工作时间越短越好,这种想法也在情理之中。

究其最深层最彻底的含义,内疚感是我们心中一个渴望被捕获的罪犯。做错了事就产生这种可怕的、发自内心的感觉。这正如麦克白夫人满脑子想的那个别人看不到的血点一样……而且我们还不能四处张望。

没有内疚就等于没有良知。感觉不到内疚的人给他人造成痛苦后心情照样不错,结果他们就心安理得地接着给别人制造痛苦。我们什么不要都可以,唯独不能不要良知。

弗洛伊德曾说过:“上帝在良知方面处理不当,有些粗心,大多数人生来良知就不算多,或者说少的不值一提。”

这里说明一点,我并不是建议每个人报名参加寻找内疚之旅。然而,我们必须对以下两种观点加以区分:一种认为我们所有人都应该为诸如贫困或种族主义感到内疚;另一种则断言受压迫者是“命里注定”。

B. Translate the following sentences into English.

(1) People appealed to the government to put in a good word for the real hero after the truth came out.

(2) On the coming of the New Year, it occurred to Sam that he should put aside his work for a while and call his parents.

(3) In a time of change, young people often put self interest i n the first place and tune out social commitment.

(4) The government has realized that serious social problems may arise from wealth polarization, and measures have been taken to shorten the distance.

(5) As the cost of being famous, stars are particularly vulnerable to criticism, because people always have higher expectations of them.

(6) After the terrorist attack was successfully suppressed, the horror stricken hostages were shepherded across a secret passage to the safety zone.

(7) Finally, the author chose to retort the rumor not because of any personal offense, but rather in response to injuries inflicted on others.

(8) The criminal explains to his lawyer that his will is so naturally fragile that his physical needs

often overpower his feeling, which leads to the theft of his acquaintance.

(9) When her grandma, the only person who loved her in the world, passed away, her heart was filled with nothing else but deep sorrow and regret.

Text B Ambition

I. Background information

1. Spinoza(1632 1677)Dutch philosopher and theologian whose controversial pantheistic doctrine advocated an intellectual love of God. His best known work is Ethics (1671).

A member of the rationalist school of philosophy, Baruch Spinoza pursued knowledge through deductive reasoning rather than induction from sensory experience. Spinoza applied the theoretical method of mathematics to other realms of inquiry. Following the format of Euclid?s Elements, Spinoza?s Ethics organized morality and religion into definitions, axio ms, and postulates.

2. Jane Goodall(1934 ) British ethologist(生态学家) and authority on wild chimpanzees. Born in London and educated in Bournemouth, Goodall worked in Africa for the British Kenyan Louis S. B. Leakey, at whose suggestion she set up camp in 1960 in the Gombe Stream Chimpanzee Reserve on Lake Tanganyika. For nearly ten years she studied the rarely observed lives of chimpanzees, discovering such behavior patterns as their ability to use straws for extracting termites from nests. After woriting her popular book on chimpanzees, In the Shadow of Man (1971), she wrote Innocent Killers (1971), about spotted hyenas, whose predatory behavior theretofore had been unresearched. In 1977 Goodall founded The Jane Goodall Institute for Wildlife Research, Education, and Conservation. She has established chimpanzee sanctuaries for the care and rehabilitation of orphaned chimpanzees in four African countries. In 1995 Goodall was awarded the National Geographic Society?s prestigious Hubbard Medal.

3. National Geographic television specials The special programs of National Geographic channel,the world famous educational television that introduces international mysteries and adventures.

Ⅱ. Language points

1. mutual friend (para.1) the friend of both of us

2. the world was ours for the asking (para.2) the world belonged to us and could fulfill whatever we wanted

3. not because I am desperate to be buddies with... (para.3) not because I am so eager to be friends with...

be desperate to be in great need to

4. ambition has gotten bad press (para.4) people always have a bad impression of ambition

5. ... nothing but species of madness, although they are not enumerated among diseases (para.4) ... merely types of madness, although they are not in the list of diseases

nothing but only, merely

6. clawing her way to success on top of the bleeding bodies of her friends (para.4) achieving her goals by fighting violently and sacrificing the interests of her friends

7. With all these external yardsticks (para.10) With all these measurements in the outer world

8. who make it to the top only to realize they left their ovaries behind (para.13) who have achieved great success, but as a result, they find they forget to have babies

make it to the top be the best one, become very successful

only to realize (indicate sth. that happens immediately afterwards, esp. sth. that causes surprise, disappointment, etc.)

leave behind fail or forget to bring or take sth.

9. people who completely abrogate their ambition aren?t all fun and games either (para.14) people who don?t have ambition at all are not always happy and relaxed

fun and games light hearted and playful activities

10. sweet nothings (para.15) something pleasant but of no significance

Ⅱ. Key to the exercises

1. F

2. F

3. F

4. T

5. T

6. F

7. T

8. F

9. F10. T2

Unit 2

Text A In the Beginning: God and Science

Ⅰ. Background information

1. Lance Morrow University Professor; Professor of Journalism, College of Communication; Adjunct Professor of English, College of Arts and Sciences.

Professor Morrow has been an essayist, senior writer, and editor at Time for thirty five years, and continues to contribute to the magazine. He does a twice weekly column on https://www.wendangku.net/doc/c717556514.html, and also writes for the New York Times Book Review, Smithsonian, and other publications. Professor Morrow won the National Magazine Award for Essay and Criticism in 1981, was a finalist for the National Magazine Award in 1991, and shared a National Magazine Award in 2002 for his essay on September 11. William F. Buckley has described him as “one of the two or three best writers in America.” He is the author of two memoirs, The Chief (1986) and Heart (1995), and a collection of essays, Fishing in the Tiber (1988) and Safari (1992). His latest publication is Evil: An Investigation (2003).

2. Werner Karl Heisenberg (1901 1976) German physicist and Nobel Prize winner, who played a large part in the development of quantum mechanics. Quantum mechanics describes matter in terms of both particles and waves. One of Heisenberg?s best known contribu tions to quantum theory is the uncertainty principle, which states that the exact position and velocity of a particle cannot both be known at the same time —the more precisely one value is known, the greater the range of possibilities that exist for the other.

3. Mayan Culture an ancient Native American culture that represented one of the most advanced civilizations in the western hemisphere before the arrival of Europeans. The people known as the Maya lived in the region that is now eastern and southern Mexico, Guatemala, Belize, El Salvador, and western Honduras. The Maya culture reached its highest development form about AD 300 to

900. The Maya built massive stone pyramids, temples, and sculpture and accomplished complex achievements in mathematics and astronomy, which were recorded in hieroglyphs (a pictorial form of writing).

After 900 the Maya mysteriously declined in the sounthern lowlands of Guatemala. they later revived in the north on the Y ucatan Peninsula and continued to dominate the area until the Spanish conquest in the 16th century. Descendants of the Maya still form a large part of the population of the regin. Although many have adopted Spanish ways, a significant number of modern Maya maintain traditional cultural practices.

4. Black hole an extremely dense celestial body that has been theorized to exist in the universe. The gravitational field of a black hole is so strong that, if the body is large enough, nothing, including electromagnetic radiation, can escape from its vicinity. The body is surrounded by a spherical boundary, called a horizon, through which light can enter but not escape; it therefore appears totally black.

5. Aristotle (384 BC 322 BC) Greek philosopher and scientist, who shares with Plato and Socrates the distinction of being the most famous of ancient philosophers.

A student of ancient Greek philosopher Plato, Aristotle shared his teacher?s reverence for human knowledge but revised many of Plato?s ideas by emphasizing methods rooted in observation and experience. Aristotle surveyed and systematized nearly all the extant branches of knowledge and provided the first ordered accounts of biology, psychology, physics, and literary theory. In addition, Aristotle invented the field known as formal logic, pioneered zoology, and addressed virtually every major philosophical problem known during his time. Known to medieval intellectuals as simply “the Philosopher”, Aristotle is possibly the greatest thinker in Western history, and historically, perhaps the single greatest influence on Western intellectual development.

6. Jean Paul Richter, Johann Paul Friendrich (1763 1825), German writer and humorist, born in Wunsiedel, and educated in theology at the University of Leipzig. He wrote under the pseudonym Jean Paul. Richter produced bitter prose satires in his youth; his later writing is more imaginative and sentimental. He achieved his first major success with the sentimental novel Hesperus (1795; trans. 1865). Titan (4 volumes, 1800 1803; trans. 1862), a novel containing elements of autobiography and discussing contemporary revolutionary ideas, is considered his best work. He also published essays and reviews and several theoretical works, including Vorschule der A¨sthetik (School of Aesthetics, 1804), on poetry, and Levana (1807; trans. 1848), a tract on education. His unfinished autobiography is considered his best romantic work.

7. Palladian temple Pallas, one of the most important goddesses in Greek mythology. In Roman mythology she became identified with the goddess Minerva, also known as Pallas Athena. Athena sprang full grown and armored from the forehead of the god Zeus and was his favorite child. He entrusted her with his shield, adorned with the hideous head of Medusa the Gorgon, his buckler, and his principal weapon, the thunderbolt. A virgin goddess, she was ca lled Parthenos (“the maiden”). Her major temple, the Parthenon, was in Athens, which, according to legend, became hers as a result of her gift of the olive tree to the Athenian people.

8. Isaac Asimov (1920 1992) Russian born American writer, esteemed for h is science fiction and for his popular works in all branches of science. Asimov was born in Petrovichi. His family immigrated to the United States when he was three years old and settled in Brooklyn, New York. Asimov?s encounters with science fiction maga zines led him to follow the dual careers of writing and science.

His best known science fiction works include I, Robot (1950), The Foundation Trilogy (1951 1953), to which he wrote a sequel 30 years later. Foundation?s Edge (1982), The Naked Sun (1957), and The Gods Themselves (1972). Asimov?s major science books include the Biographical Encyclopedia of Science and Technology (1964; revised 1982) and Asimov?s New Guide to Science (1984), a revision of his widely acclaimed Intelligent Man?s Guide to Scie nce (1960). Later works include Foundation and Earth (1986), Prelude to Foundation (1988), and Forward the Foundation (1992). He wrote three volumes of autobiography: In Memory Yet Green (1979), In Joy Still Felt (1980), and the posthumously published I. Asimov: A Memoir (1994). Yours, Isaac Asimov: A Lifetime of Letters, was published in 1995.

9. St. Augustine (354 430) Saint Augustine was one of the foremost philosopher theologians of early Christianity and the leading figure in the church of North Africa. He had a profound influence on the subsequent development of Western thought and culture, and shaped the themes and defined the problems that have characterized the Western tradition of Christian theology. His two most celebrated writings are his semiautobiographical Confessions and City of God, a Christian Vision of History.

Saint Augustine brought a systematic method of philosophy to Christian theology. Augustine taught rhetoric in the ancient cities of Carthage, Rome, and Milan before his Christian baptism in 387. His discussions of the knowledge of truth and of the existence of God drew from the Bible and from the philosophers of ancient Greece. A vigorous advocate of Roman Catholicism, Augustine developed many of his doctrines while attempting to resolve theological conflicts with Donatism and Pelagianism, two heretical Christian movements.

Ⅱ. Language points

1 Religion became, in both senses of the word, immaterial. (para.1) Religion become both spiritual and unimportant.

immaterial (1) Of no importance or relevance; inconsequential or irrelevant

(2) Having no material body or form.

2 So the pact said: render unto apples the things that are Caesar?s, and unto oranges the things that are God?s. (para.1) It comes from the sentence of Bible: “Render therefore unto Caesar the things which are Caesar?s; and unto God the things that are God?s”, which means everything should belong to certain category.

render (on)to give to

Caesear Roman general, statesman, and historian. Here it represents the highest authority of material world.

3 Both religion and science have become self con s ciously aware of their excesses, even of their capacity for evil. (para.2) Both religion and science have come to realize spontaneously that they have gone to some extreme in certain field, which inevitably leads to bad consequences.

宗教和科学都自我意识到自身的过分之处,甚至意识到自身作恶的能力。

4 It is the equivalent of the Montagues and Capulets collaborating on a baby shower. (para.2) It is no less than the two feudal families, Montagues and Capulets, working together to bathe a baby, which is quite unusual.

equivalent equal, as in value, force, or meaning

e.g. Some American words have no British equivalent.

美国英语的一些词在英国英语中没有对等的词。

5 the divine intellect willed all into being, ex nihilo. (para.3) God created everything with will from nothing.

上帝用意志,无中生有地创造万物。

the divine intellect the supernatural being

6 scientists have generally stayed clear of the question of ultimate authorship, of the final “uncaused cause.” (para.3) Scientists have always evaded the question of the origin of world and of the cause without cause.

科学家一般都避开最终权威的问题,避开这个最终的”无因之因”。

uncaused cause In science, everything will have a cause, but at the beginning of the world, there must be a final cause that has no cause at all, which contradicts with the scientific principle.

7 ungenera ted and indestructible (para.3) that is neither created nor finished

8 That absolute expanse might be difficult, even unbearable, to contemplate, like an infinite snow field of time, but the conception at least carried with it the serenity of the eternal. (para.4) It?s hard and even intolerable to imagine the infinitive universe, like the endless time, but this idea can at least make people feel clam and peaceful.

可能很难设想宇宙绵延无期,就像时间的无垠雪原,这种想法甚至令人难以忍受,但是这一观念至少给人以永恒的宁静感。

9 In recent decades, however, the S teady State model of the universe has yielded in the scientific mind to an even more difficult idea, full of cosmic violence. (para.4)

However, in recent decades, the Steady State model of universe has been substituted in scientific field by a more difficult idea that the universe is full forceful actions.

10 The so called Big Bang theory makes some astronomers acutely uncomfortable, even while it ignites in many religious minds a small thrill of confirmation. (para.4) The Big Bang theory makes some astronomers very uneasy, but at the same time, creates a little excitement in religious field for it seems to confirm their belief in creation.

这种被称作“大爆炸”的理论使得一些天文学家深感不安,而同时又在许多宗教界人士心里激起涟漪,好像《圣经》上的说法得到了科学证实。

11 Science arrived at the Big Bang theory through its admirably painstaking and ideologically disinterested process of hypothesis and verification and, sometimes, happy accident. (para.5) Science educed the Big Bang theory from the hard work of assumption and testification and even unexpected but pleasant incident, which share little interest with ideology.

科学得出大爆炸理论是通过令人起敬的艰苦研究,通过漠视意识形态的假设和证明过程,以及有时候幸运的偶然发现。

12 The Steady State idea still held many astronomers (para.5) Many astronomers still believe in the Steady State idea.

holdto retain the attention or interest of

e.g.The storyteller held the crowd spellbound.

那个讲故事的人使观众听得入迷了。

13 Science is not the cool Palladian temple of rationality that it was in the Enlightenment. It begins to seem more like Prospero?s island as experienced by Caliban. (para.6) Science no longer appears clam and rational as in 18th century, but becomes more grotesque and gaudy.

科学不再是启蒙时代理性的雅典娜神殿,冷峻而自持。它开始更像《暴风雨》中卡利班见识到的普洛斯彼罗的荒岛,光怪陆离。

Palladian temple the temple of Pallas Athena, the goddess of wisdom

Prospero?s island as experienced by Caliban something bizarre and mo tley

Here it refers to the new ideas and discoveries that emerge endlessly in scientific field. In The Tempest by William Shakespeare, magician Prospero made many grotesque and bizarre things in an island, which seemed so marvelous and amazing in the eye of monster Caliban.

14 silicon chip agnosticism can be shaken by many puzzles besides the creation. (para.6) Not only the confusion of creation, but many other problems may influence the idea of agnosticism in modern time.

硅芯片时代的不可知论可被除了造物之外的许多疑惑所动摇。

agnosticism the doctrine that certainty about first principles or absolute truth is unattainable and that only perceptual phenomena are objects of exact knowledge

15 the scriptural versions of creation or of other “events,” like the fall of man or the miracles of Jesus Christ, have suffered the condescension of science (para.7) the description in Bible of the origin of world and other historic occurrences, as well as the degeneration of man and miracles of Jesus, have been distained by science

《圣经》所述的创世故事或者其它”事件”,如人之堕落和耶稣基督的奇迹,屡屡遭遇科学的贬抑

16 find themselves confounded (para.8) feel confused and befuddled

find oneself + a./ad. to perceive (oneself) to be in a specific place or condition

e.g. He found himself drawn to the stranger.

他发现自己被拉到一个陌生人面前。

17 Jastrow blows pha ntom kisses like neutrinos across the chasm between science and religion, seeming almost wistful to make a connection. (para.8) Jastrow sends the kisses of illusion across the gap between science and religion as neutrinos, yearning to connect the two sides at his will.

neutrino 中微子,一种无电荷、无静止质量的基本(亚原子)粒子

Here science and religion are considered two poles, so neutrino is used to describe Jastrow?s efforts.

贾斯特罗频飞虚幻之吻,像中微子一样跨越科学和宗教之间的鸿沟,几乎是一厢情愿地要建立一种联系。

18 He has scaled the mountains of ignorance; he is about to conqu er the highest peak; as he pulls himself over the final rock, he is greeted by a band of theologians who have been sitting there for centuries. (para.8) He has overcome many problems in knowledge; now he is going to solve the most difficult one about the origin and creation of the world; but when he finally reaches the point, he finds the answer is back to the one given by religion centuries ago.

19 If new information should require modification of the Big Bang theory, that modification could be accomplished without the entire temple of knowledge collapsing. (para.9) If new information showed that the Big Bang theory was not perfect and was to be adjusted, this kind of adjustment would not cause the breakdown of whole scientific system.

如果获得了新的信息需要修正大爆炸理论,完成这种修正并不会使整个知识殿堂倒塌。

20 A number of theologians concur that the apparent convergence of religious and scientific versions of the creation is a coincidence from which no profound meaning can be extracted. (para.10) Many theologians also agree that the similar points of religion and science on the issue of creation is accidental without deep significance.

21 Some scientists matter of factly d ismiss the problem of creation. (para.11)

Some scientists refuse to consider the issue of creation with the attitude of dealing with the fact.

一些科学家从务实的角度处理创世问题。

22 Still, virtually everyone — both scientists and laymen — is taken by the sheer unthinkable opacity of the creation and what preceded it. (para.11) Yet, actually everyone, including scientists and common religious persons, is possessed by the confusing issues of creation and even what happened before it.

23 first law of wingwalking (para.12) the most important principle in air stunt

wingwalking a kind of air stunt, walking on the wings of airplane

24 People capable of genetic engineering and nuclear fission obviously require all the spiritual and ethical guidance they can get. (para.13) People who are engaged in the hi tech field need something from spirit and ethics to conduct their work.

25. The theory of the Big Bang is surely not the last idea of creation that will be conceived; it does suggest that there remain immense territories of mystery that both the theologian and the scientist should approach with becoming awe. (para.13) The Big Bang theory of course is not the perfect final theory of creation that human can develop, but what it shows to us is a vast unknown area that requires effort and appropriate respect from both religion and science.

大爆炸理论肯定不会是人们所构想的最后的创世理论;它向我们提示的是,还存在着广阔的神秘领域,神学家和科学家都应该怀着适宜的敬畏之情去研究它们。

Ⅲ. Key to the exercises

1. Reading comprehension

(1) “Immaterial” has two senses: (a) Of no importance or relevance, inconsequential or irrelevant;

(b) Having no material body or form. It seems that people have taken the conception that religion or spiritual activity is of no importance in human?s life.

(2) The Steady State theory that the universe just exists infinitively without generation and destruction.

(3) Because they seem to get some confirmation from the science of the creation of world described in Bible.

(4) Because it is one of the basic scientific principle that every effect has a cause, but the creation of the universe, as the starting point of everything, has no cause, which contradicts with the principle.

(5) Of course it is not the final conclusion about the creation of world. But both scientific and religious fields should take some effort to explore with proper awe the unknown area that is suggested by it.

(1) “Immaterial” has two senses: (a) of no importance or relevance; inconsequential or irrelevant;

(b) having no material body or form. It seems that people have taken the conception that religion or spiritual activity is of no importance in human's life.

(2) Montagues and Capulets, the two famous feudal families in Romeo and Juliet, are usually used to represent two opposite sides. So by imagining the two sides to work together in a baby shower, the author describes the embarrassing intimacy between science and religion, which were hostile to each other before.

(3) The Steady State theory, which holds that the universe just exists infinitively without

generation and destruction.

(4) Because the Big Bang theory sounds very much like the story that the Old Testament has been telling all along.

(5) Palladian temple is the representative of rational science, while Prospero?s island is so unbelievable in Caliban?s eyes, so the author uses them to depict that science has changed from something people revere to so mething beyond people?s imagination. The similar thing also happens to religion, the image of God has changed from “a glittering eye” to “a black socket.” The two examples show the subversive effect of the Big Bang theory on both science and religion. (6) Because it is one of the basic scientific principles that every effect has a cause, but the creation of the universe, as the starting point of everything, has no cause, which contradicts with the principle.

(7) The “first law of wingwalking” is the first principle of air stunt: “Never leave hold of what you?ve got until you?ve got hold of something else.” In this article, it refers to the principle of scientific procedure: if no new theory appears to provide a better explanation, scientists will adhere to t he present theory even though it?s not perfect. By contrast, faith in religion is a leap, which doesn?t need to be based on something safe and certain.

(8) Of course it is not the final conclusion about the creation of world. But both scientific and religious field should take some effort to explore with proper awe the unknown area that is suggested by it.

2. Vocabulary

(7) convergence(8) provisional(9) defy(10) transparent

3. Paraphrase

(1) It?s hard and even intolerable to imagine the infinitive universe, like the endless time, but this idea can at least make people feel calm and peaceful.

(2) However, in recent decades, the Steady State model of universe has been substituted in scientific field by a more difficult idea that the universe is full of forceful actions.

(3) The Big Bang theory makes some astronomers very uneasy, but at the same time, creates a little excitement in religious field for it seems to confirm their belief in creation.

(4) Science educed the Big Bang theory from the hard work of assumption and testification and even unexpected but pleasant incidents, which share little interest with ideology.

(5) Many theologians also agree that the similar points of religion and science on the issue of creation is accidental without deep significance.

(6) Some scientists refuse to consider the issue of creation with the attitude of dealing with the fact.

(7)Yet, actually everyone, including scientists and common religious persons, is possessed by the confusing issues of creation and even what happened before it.

(8) People who are engaged in the hi tech field need something from spirit and ethics to conduct their work.

(9) The Big Bang theory of course is not the perfect final theory of creation that human can develop, but what it shows to us is a vast unknown area that requires effort and appropriate respect from both religion and science.

4. Cloze

(2) deeply(3) movements(4) longing(5) endeavor(6) present(7) religious(8) suffice(9) varying(10) experience(11) primitive(12) evokes(13) stage(14) poorly(15) creates(16) depend(17) handed(18)

disposed(19) degree(20) basis

5. Translation

A. Translate the following paragraphs into Chinese.

(1) 硅芯片时代的不可知论可被除了造物之外的许多疑惑所动摇。几乎具有同样神秘色彩的问题是,在几十亿年前,是什么条件产生了第一个能够复制自身的分子。这一步使得遍布地球的所有生命形式的发展成为可能。为什么恰在那时发生呢?

对于科学和神学在大爆炸宇宙学上表面的趋同,宗教界表现出来的热情是可以理解的。自启蒙运动以来,《圣经》所述的创世故事或者其它“事件”,如人之堕落和耶稣基督的奇迹,屡屡遭遇科学的贬抑;它们仅仅被当作神话、迷信而已。现在信徒们不由得要相信科学已经费力地证实了至少一个圣经“神话”:创世说。

(2) 美国国家航空和航天局宣布科学家已经发现来自火星的陨石中有生命的迹象。到目前为止,公众的反响相当积极。不过随着人们进一步领会其深层含义,这种积极的反响可能会改变。来自国家宇航局的这一消息是近500年来对人类最大的冒犯。这个新发现说明生命很可能是相当普通的一种现象,只要有点机会在任何地方都可能发生。地球并不特殊。异类的生命形式也不特别。它们不是人们通常合情合理想象的长着尖尖耳朵或其它可爱特点的人形生命,它们很可能更像简单的细菌。地球上的生命之所以特别是因为我们只了解这一种生命形式。那么就这一点来说,现在行将破碎的那类教条根本就是建立在无知的基础上的。生物学的根基非常脆弱,它只有一个数据点,即地球上的生命。

B. Translate the following sentences into English.

(1) Since my grandma knows nothing about electrical appliance, she always stays clear of any of them with fear.

(2) Although they have been sieged for almost a week, the soldiers swear never to yield the ground to the enemy.

(3) To his embarrassment, his new boss turned out to be his primary school classmate, on whom he used to play trick.

(4)Everybody should know how to choose when their social responsibility clashes with their personal interest.

(5) Tourists from all over the world are really taken by the beauty and intelligence shown in this palace.

(6) This book provides a sharp look at the domestic lives of middle class African Americans and the residual impacts of slavery and racial discrimination.

(7) That morning in the largest rural market in Asian, I saw at least a hundred thousand people jostled with one another to buy livestock, which is so unforgettable to me.

(8) The narration at first continues the light spoken tone of the earlier novel, but as it develops, this tone recedes, only occasionally bursting forth in humorous words.

(9) The two groups concurred that even the toughest gun laws would have no effect on crime rate; the key lies in the education of people.

(10) No one could expect that the great writer?s grave was marked by a small wooden board, bearing his name, the letters of which were nearly obliterated by time.

Text B Science and Religion

I. Background information

1. Buddha (563?BC 483?BC) Indian philosopher and the founder of Buddhism, born in Lumbini,

Nepal. He was the son of the head of the Sakya warrior caste, with the private name of Siddhartha; in later life he was known also as Sakyamuni (Sage of the Sakyas). The name Gautama Buddha is a combination of the family name Gautama and the appellation Buddha, meaning “Enlightened One.”

2. Spinoza (1632 1677) Dutch philosopher and theologian whose controversial pantheistic doctrine advocated an intellectual love of God. His best known work is Ethics (1671). 斯宾诺莎·布鲁克(1632~1677),荷兰哲学家及神学家,他的颇有争议的泛神论主义在知识分子中引发了对上帝的热爱之情。他最为著名的著作为《伦理学》(1671年)。

II. Language points

1. Science is the century old endeavor to bring together by means of systematic t h ought the perceptible phenomena of this world into as thorough going an association as possible. (para.1)Science is the long effort to connect the accessible phenomena to the greatest extent by systematic thought.

2. I still remain convinced that I can never under any circumstances bring together, even to a slight extent, the thoughts of all those who have given this question serious consideration. (para.1)I still believe that I can never satisfy those who have ever thought of this question seriously.

3. what characterizes the aspirations of a person who gives me the impression of being religious (para.2)what are the characteristics of the desires of a person who I think is religious

4. is preoccupied with thoughts, feelings, and aspirations to which he clings (para.2)

be preoccupied with think or worry about sth.

cling to hold on tightly to

5. otherwise it would not be possible to count Buddha and Spinoza as religious personalities count ... as... : consider... to be...

否则就不可能把佛陀和斯宾诺莎看作是宗教人物了5. count Buddha and Spinoza as religious personalities (para.2)

count ... as... consider... to be...

Buddha (563? 483?BC), Indian philosopher and the founder of Buddhism, born in Lumbini, Nepal. He was the son of the head of the Sakya warrior caste, with the private name of Siddhartha; in later life he was known also as Sakyamuni (Sage of the Sakyas). The name Gautama Buddha is a combination of the family name Gautama and the appellation Buddha, meaning “Enlightened One.”

Spinoza (1632 1677), Dutch rationalist philosopher and religious thinker, who is accounted the most thoroughgoing modern exponent of pantheism.

6. an intervention on the part of religion into the sphere of science (para.3)an intervention that aspects of religion has made into the field of science

7. are clearly marked off from each other (para.3)are obviously distinguished from each other

8. by virtue of its simplicity it is accessible to the most undeveloped mind (para.4)

because it is very simple, so it can be understood by the people with the lease intelligence

9. His work (para.4)The capitalized “He”, “Him” and “His” are special pronouns referring to God only.

10. personal God(para.5)God that has the characteristics of human

11. factors coming into play in a phenomenological complex(para.6) factors that have influences in a complicated phenomenon

12. there is no room left by the side of this ordered regularity for causes of a different nature (para.7)under this already settled regulation, it?s impossible for anothe r kind of nature to exist 13. falling a prey to illusions(para.8)becoming a victim of illusion

Ⅱ. Key to the exercises

1. T

2. T

3. F

4. F

5. F

6. F

7.T8 T9 F10 T3

Unit 3

Text A Privacy and Property on the Net

Ⅰ. Background information

1. Anatole France pseudonym of Jacques Anatole Thibault (1844 1924), French novelist and Nobel laureate, who is frequently regarded as the greatest French writer of the late 19th and early 20th centuries.

France was born on April 16, 1844, in Paris. He attended the Stanislas School in Paris, but was mostly self educated. From early youth he was an insatiable reader. Hi s first published books were the volume of verse Les poèmes dorés (Golden Tales, 1873) and the verse drama The Bride of Corinth (1876; trans. 1920). It was not, however, until the publication of his first novel, The Crime of Sylvestre Bonnard (1881; trans. 1906), that he exhibited the stylistic grace, subtle, biting irony, and genuine compassion that later became the distinguishing characteristics of his work. He produced a large body of writings, including novels, drama, verse, critical and philosophical essays, and historical works. He was elected to the French Academy in 1896 and was awarded the 1921 Nobel Prize in literature.

In 1883 France formed a liaison with Madame Arman de Caillavet, who inspired France to arduous creative labors and promoted his works through her social connections. His writings of those middle years include the critical essays La vie littéraire (The Literary Life, 4 volumes, 1888 1892); the novel The Red Lily (1894; trans. 1908); and the tetralogy of novels L?histoire contemporaine (A Contemporary Tale, 1897 1901), a harsh analysis of the corrosive effects on French life of the Dreyfus affair. France was among the French intellectuals who fought successfully for the exoneration of Alfred Dreyfus, an army captain convicted of treason.

In his later works France became an advocate of humanitarian causes. He made eloquent pleas in his writings for civil liberties, popular education, and the rights of labor, and he attacked with bitter, brilliant satire the political, economic, and social abuses of his time. Despite his polemics, however, the elegant, sweeping cadences and masterly language of France?s works testified to his devotion to classical forms. Outstanding among the writings that demonstrate both his powerful social consciousness and his classical eloquence are the allegorical novels Penguin Island (1908; trans. 1909) and The Revolt of the Angels (1914; trans. 1914) and an account of the Reign of

Terror during the French Revolution, The Gods Are Athirst (1912; trans. 1913). France died at Tours on October 13, 1924.

2. U.S. Code Code (law), in jurisprudence, a systematic compilation of law in written form, issued by rulers in former times, and promulgated by legislative authority after the rise of representative governments. Early legal codes were little more than statements of the bodies of customs that had obtained the force of law in civilized communities. The earliest legal code known in its entirety is the Babylonian cuneiform Code of Hammurabi of the 18th century BC, discovered in 1901. Four fragments of an earlier Babylonian cuneiform code, known as the Code of Lipit Ishtar, were discovered about 1900 and deciphered in 1948.

In the U.S., law is derived in large part from English common law; the problem of codification has been complicated by the existence of a multiplicity of sovereign governmental jurisdictions. The federal government is supreme in foreign policy and in fields in which its authority is essential to the national welfare, as in interstate commerce, but its powers are sharply circumscribed by the constitutionally established sovereignty of the states in other matters. Hence, two general sets of codes developed, federal and state codes, with divergences on many points. On the other hand, largely as a result of the pioneering work of the American jurist David Dudley Field, considerably more than half the states have adopted uniform codes of civil and criminal procedure, and all of them have enacted uniform legislation with respect to negotiable credit instruments. In the 1880s, legislation to establish systematic codification was proposed in New York State. When this bill was defeated in 1886, the movement for systematic codification of all laws ended in other states as well. One U.S. code that has wide ranging jurisdiction is the Uniform Code of Military Justice, which applies to all U.S. military personnel throughout the world.

3. Sociology the scientific study of human social relations or group life. Other disciplines within the social sciences—including economics, political science, anthropology, and psychology—are also concerned with topics that fall within the scope of human society. Sociologists examine the ways in which social structures and institutions—such as class, family, community, and power and social problems—such as crime and abuse—influence society.

Power (social): authority and control over other people and their actions.

Ⅱ. Language points

1. Although both privacy and property are rooted deep in humanity?s evolutionary past, they are variables, and societal norms change. (para.2) Although privacy and property are firmly established in the history of human development, they vary as the social criteria change.

variable (often pl.) variable thing or quantity 可变的事物或量

e.g. With so many variables, the exact cost is difficult to estimate.

societalnorm 社会规范

2. In theory, copyright covers the creations of celebrities and obscurities equally, ... (para.4) obscurities unknown people

3. In a sense, this is quite fair, ..., but by supporting the property rights of celebrities, copyright strengthens them as a class in contrast to anonymous musicians. (para.4) Copyright strengthens them as a class in contrast to anonymous musicians: it is copyright that distinguishes famous performers from unknown musicians.

in a sense in a way, somewhat, to some degree

Assembly-line workers at Ford 研究生英语应用教程-翻译训练

Assembly-line workers at Ford and Chrysler no longer chat about whether they'll spend their $5,000-to-$10,000 year-end profit-sharing windfalls on a family vacation or a motorboat. This year there's little profit to share. Many also stand to lose $10,000 to $20,000 in reduced annual overtime pay. And their white-collar bosses aren't doing much better. Ford's 6,000 executives won't be getting any bonuses. The people who sell the cars and make most of their money from commissions are suffering much the same fate. All these workers are in effect paying to keep their job--and it's a trend that's accelerating far beyond the auto industry. Suddenly, everyone from $1 million-a-year investment bankers to middle managers and department-store clerks is facing a reduction of 10% to 100% in bonuses, profit sharing, stock options and commission payments. Some workers are even taking cuts in base salaries. Many employers and economists believe this newfound flexibility in pay may help keep unemployment a bit lower than it has been in previous downturns. But even as it cushions the blow, it is also spreading the pain to far more Americans. Robert Reich, Labor Secretary in the first Clinton Administration and now a professor of economics and social policy at Brandeis University, observes that "the biggest problem people will face this time around will be not the loss of jobs but the loss of income."

研究生英语综合教程下册课文原文

课文原文1-7 Unit 1 The Hidden Side of Happiness 1 Hurricanes, house fires, cancer, whitewater rafting accidents, plane crashes, vicious attacks in dark alleyways. Nobody asks for any of it. But to their surprise, many people find that enduring such a harrowing ordeal ultimately changes them for the better.Their refrain might go something like this: "I wish it hadn't happened, but I'm a better person for it." 1飓风、房屋失火、癌症、激流漂筏失事、坠机、昏暗小巷遭歹徒袭击,没人想找上这些事儿。但出人意料的是,很多人发现遭受这样一次痛苦的磨难最终会使他们向好的方面转变。他们可能都会这样说:“我希望这事没发生,但因为它我变得更完美了。” 2 We love to hear the stories of people who have been transformed by their tribulations, perhaps because they testify to a bona fide type of psychological truth, one that sometimes gets lost amid endless reports of disaster: There seems to be a built-in human capacity to flourish under the most difficult circumstances. Positive responses to profoundly disturbing experiences are not limited to the toughest or the bravest.In fact, roughly half the people who struggle with adversity say that their lives subsequently in some ways improved. 2我们都爱听人们经历苦难后发生转变的故事,可能是因为这些故事证实了一条真正的心理学上的真理,这条真理有时会湮没在无数关于灾难的报道中:在最困难的境况中,人所具有的一种内在的奋发向上的能力会进发出来。对那些令人极度恐慌的经历作出?积极回应的并不仅限于最坚强或最勇敢的人。实际上,大约半数与逆境抗争过的人都说他们的生活从此在某些方面有了改善。

(完整版)Unit研究生英语综合教程上单词

Unit1 academia 学术界acumen 敏锐due 应给的,欠下的ambiguous 不明确的ambiguity 不明确brink 始发点;边缘collaborative 协作的,合作的collaborator 合作者,协作者contributor 投稿人,撰稿人conviction 坚定的信仰或主张expertise 专门知识,专门技能foster 培养,促进,助长headhunter 猎头lone wolf 自行其是的人,好独处的人mindset 思维定式mitigate 缓和,减轻mobilize 争取支持,动用资源newbie 新手,网络新用户outshine 优于…,使…黯然失perception 看法,认识prioritize 使…优先prospective 预期的,未来的,可能的scary 可怕的studied 经过深思熟虑的teamwork 合作,协作,配合transition 过渡,转变act on 按…行事count on 指望in pursuit of 追求,寻求make up 编造(说法、解释)pep talk 鼓舞士气的讲话place a bet 下赌注put one’s neck on the line 冒险stick one’s neck out 说冒险的话stand out 突出;显眼adherence 坚守,信守affirm 肯定,强化autonomy 自主能力blockhead 笨蛋,蠢人brief 案情摘要,案情简介civility 礼貌,客气cost effective 低成本高利润的cut-rate 减价销售cynical 愤世嫉俗的dealing 商业活动,商业往来discource 谈话,交谈eminent 著名的,有名望的unit2 aftertaste 余味apportion 分配,分摊apprentice 学徒broth 肉汤,米汤,菜汤ceramic 陶瓷的chili pepper 辣椒粉chrysanthemum 菊(花)collective 集体的,共同的commemorate 纪念,庆祝culinary 烹饪的drainage 排水,排污dynasty 朝,代eccentric 怪异的,古怪的exquisite 精致的facet 一个方面fare 食物ferment 使…发酵filling 馅fragrance 香味garnish 装饰菜ginger 姜glutinous 很黏的greasy 多脂的,沾油脂的harmonious 和睦的,融洽的humility 谦逊,谦恭improvise 即兴表演,即席而作light 味清淡的;浓度低的;易消化的lingering 经久不消的literally 逐字地;照着原文longevity 长寿maw 动物的嘴precept 戒律,准则reed 芦苇reign 统治时期renowned 著名的scallop 扇贝seniority 年长,职位高specialty 特色菜stew 炖,焖

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Unit One Task 1 1.A 2.C 3.B 4.C 5.D 6.D 7.D 8.C 9.A 10.D 11.A 12.B Task 2 1.public(c) 2.discipline(b) 3.strength(a) 4.reference(a) 5.strength(d) 6.public(a) 7.demonstrated(b) 8.discipline(c) 9.references(c) 10.personality(a) 11.discipllining(d) 12.demonstrates(a) 13.public(d) 14.reference(b) 15.personality(c) Task 3 1.employment 2.paid 3.adjust 4.setting 5.discouraged 6.credit 7.cite 8.demonstrate 9.teamwork 10.rules Unit Two Task 1 1.A 2.B 3.B 4.C 5.B 6.A 7.B 8.C 9.A 10.C Task 2 1. bud (n.); budding (adj.) 2. access (n.); access (v.) 3. taste (n.);tasted (v.) 4. fool (n.); fooling (v.) 5. produces (v.); produce (n.) 6. garnish (v.); garnishes (n.) 7. reigns (v.); reign (n.) 8. concern (n.); concerned (v.) 9. named (v.); name (n.) 10. practiced (v.); practice (n.) Task 3 1) integration 2) choice 3) handed 4) aspiring 5) steaming 6) masterpieces 7) pleasure 8) partake 9) amazing 10) presented Unit Three Task 1 1.A 2.B 3.C 4.B 5.A 6.B 7.C 8.A Task 2 1. stack up against 2. struck a chord 3. amounted to 4. chopping off 5. appeal to 6. pick up on 7. turned out 8. fade away 9. brought together 10. pulled off 11. thrust upon 12. be kept clear of Task 3 1) swirling 2) delivered 3) glowed 4) intervals 5) converge 6) wanderings 7) navigate 8) jealousy 9) presence 10) absorbed Unit Four Task 1 1.A 2. A 3. C 4. B 5. B 6. C 7. D 8. C 9. A 10. C Task 2 1. maintained (a) 2. romantic (a)

研究生英语精读教程_课文翻译

一、你认为自己是什么样的人,那你就是什么样的人 如果你改变想法——从悲观变为乐观——你就可以改变自己的生活 [1]你看酒杯是半杯有酒而不是半杯空着的吗?你的眼睛是盯着炸面圈,而不是它中间的孔吗?当研究者们仔细观察积极思维的作用时,这些陈词滥调突然间都成了科学问题。 [2]迅速增多的大量研究工作——迄今已有104个研究项目,涉及大约15 000人——证明乐观的态度可以使你更快乐、更健康、更成功。与此相反,悲观则导致无望、疾病以及失败它与沮丧、孤独、令人苦恼的腼腆密切相关。休斯敦莱斯大学的心理学家克雷格·A·安德森说:“如果我们能够教会人们更积极地思考,那就如同为他们注射了预防这些心理疾病的疫苗。” [3] “你的能力固然重要,”匹兹堡卡内基–梅隆大学的心理学家迈克尔·F·沙伊尔说,“但你成功的信念影响到你是否真能成功。”在某种程度上,这是由于乐观者和悲观者以截然不同的方式对待同样的挑战和失望。 [4]以你的工作为例。宾夕法尼亚大学的心理学家马丁·E·P·塞利格曼与同事彼得·舒尔曼在一项重要研究中对大都会人寿保险公司的推销员进行了调查。他们发现,在工龄较长的推销员中,积极思考者比消极思考者要多推销37%的保险额。在新雇用的推销员中,乐观主义者则多销了20%。 [5]公司受到了触动,便雇用了100名虽未通过标准化行业测试但在态度乐观一项得分很高的人。这些本来可能根本不会被雇用的人售出的保险额高出一般的推销员10%。 [6]他们是如何做到的呢?据塞利格曼说,乐观主义者成功的秘诀就在于他的“解释方式”。出了问题之后,悲观主义者倾向于自责。他说:“我不善于做这种事,我总是失败。”乐观主义者则寻找漏洞,他责怪天气,抱怨电话线路,甚至怪罪别人。他认为,是那个客户当时情绪不好。当一切顺利时,乐观主义者居功自傲而悲观主义者只把成功视为侥幸。[7]克雷格·安德森让一组学生给陌生人打电话,请他们为红十字会献血。当他们的第一、二个电话未能得到对方同意时,悲观者说:“我干不了这事。乐观主义者则对自己说:“我需要试试另一种方法。” [8]无论是消极还是积极,都是一种本身会成为事实的预言。安德森说:如果人们感到没有希望,他们就不会费事去获得成功所需的技能。” [9]据安德森看来,有无控制感是成功的试金石。乐观者能够掌握自己的命运。如果事情不顺利,他立刻做出反应,寻找解决办法,制定新的行动计划,并且主动寻求指点。悲观者则感到自己只能由命运摆布,行动拖拉。既然认为毫无办法,他便不去寻求指点。 [10]乐观主义者也许认为自己比事实能够证明的要强——有时正是这一点使他们充满生机。匹兹堡肿瘤研究所的桑德拉·利维博士对患晚期乳腺癌的妇女进行了研究。对那些通常持乐观态度的妇女来说,两次发病间隔的时间比较长,而这是生存下去的最好预兆。在一次对早期乳腺癌妇女的初步研究中,利维博士发现这一疾病在悲观病人身上复发更早。 [11]乐观态度不会使不治之症痊愈,却有可能预防疾病。在一项长期研究中,研究人员跟踪观察了一组哈佛大学毕业生的健康史。所有这些人都是班上的学生,并且健康状况良好。他们之中有的是积极思考者,有的是消极思考者。20年后,悲观者中患有中年常见病——高血压、糖尿病、心脏病——的人数要比乐观者多。 [12]许多研究显示,悲观者的无助感会损害人体的自然防御体系,即免疫系统。密执安大学的克里斯托弗·彼德森博士发现悲观主义者不能很好地照顾自己。他消极被动,无法避开生活中的打击,无论做什么都会担心身体不好或其他灾难将临。他大嚼不利于健康的垃圾食品,逃避体育锻炼,不听医生的劝告,还总是要再贪一杯。 [13]在多数人身上,乐观主义和悲观主义兼而有之,但总是更倾向于其中之一。塞利格曼说,这是一种早在“母亲膝下”就开始形成的思维模式,来自千万次警告或鼓励,消极的或积极的话语。过多的“不许”及危险警告会使一个孩子感到无能、恐惧以及悲观。 [14]随着年龄的增长,儿童能体会到许多小小的成就感,如学会系鞋带等。家长可以促使这类成功转变为控制感,从而培养出乐观主义。 [15]悲观是一种很难克服的习惯,但并非不能克服。在一系列具有重大突破的研究中,伊利诺伊大学的卡罗尔·德韦克博士对小学低年级儿童做了一些工作。她帮助那些屡屡出错的学生改变对失败原因的解释——从“我准是很笨”变成“我学习还不够努力”——因此他们的学习成绩提高了。 [16]匹兹堡的利维博士想知道把病人变成乐观主义者是否会延长他们的生命。在一次试验性研究中,两组结肠癌病人受到同样方式的治疗,但其中一些人还得到了鼓励乐观态度的心理帮助。试验结果表明这一做法有一定的效果。现在已在计划实施一项重大研究,以确定这一心理变化是否会改变病情的发展。 [17]因此,如果你是个悲观主义者,你完全有理由乐观起来。你能改变自己。以下就是范德比尔特大学的心理学家史蒂夫·霍朗指出的方法:

工程硕士研究生英语基础教程 课文翻译

Unit 1 我的第一份工作 汽车清洁工 [1] 我从父母那儿获得了很强的工作道德观。他们俩都经历过大萧条时期,对不是按常规工作的人感到难以理解。我曾经告诉我妈妈,西尔堆斯特·史泰龙工作10周挣1200万美元,“那他在一年其余的日子里干什么呢?”她问。 [2] 我把父母的工作道德观带入了我在故乡马萨诸塞州安多佛镇附近的威尔明顿镇福特汽车专营店干的第一份工作。那时我16岁,学期当中我干活干到五、六点,暑假期间则每天干12个小时。我干的是汽车清洁小工的活儿,也就是清洗,抛光等事,并确保纸地板垫的位置合适。还有一项职责是在夜里将汽车轮毂盖取下来以免被偷,第二天再还回原处。这是一项很费劲的工作,因为我们有占大约7英亩地的汽车。 [3] 一天,我抱着一大捧毂盖转过一个角落,几乎与我们新任总经理撞了个满怀。我吓了一跳,结果把毂盖全掉在了地上。他当场就解雇了我。 [4] 我羞愧万分,不愿让父母知道这件事。大约有两周的时间,我每天都忙到晚上,然后我会回家说工作干得很愉快。

[5] 走投无路之下,我写了一封信给亨利·福特二世,告诉他所发生的事情。我说我们家是福特车的忠实用户,并说我长大成年后打算买一辆野马车。最后,汽车专卖店的店主给我打来了电话。“我不知道你在底特律认识谁,”他说,“但如果你还想要回你原来的工作的话,这工作就归你了。” [6] 后来在大学期间,我想在一家劳斯菜斯(罗尔斯—罗伊斯)的专营店干活,但店主说他们不缺人。即便如此,我还是开始在那儿清洗汽车。当店主注意到我时,我说我会一直干到他雇我。最后他真雇了我。 [7] 成功需要毅力。态度也很重要。我从不认为我那时比其他任何人强,但我一直相信我当时干的活别人都赶不上。 出纳员 [1] 第一次与我祖母坐在她位于曼哈顿的药店的现金出纳机后时,我l0岁。不久之后,她就让我一个人坐在那儿。很快我就知道了礼貌对待顾客以及说“谢谢”的重要性。 [2] 起初我的报酬是糖果,后来我每小时得到50美分。每天放学后我都工作,暑假、周末和假期则从上午8点干到下午7点。我父亲帮我在银行立了一个账户。看着存款数增加比我当时本可以买到的任何东西都更让我满足。 [3] 祖母是一位严厉的监工,从不给我任何特殊照顾。她像鹰一样注视着我的一举一动,不过却放手让我应付象在午餐高峰时干活这样压力很大的场面。她的信任教会了我如何对待责任。

熊海虹主编研究生英语综合教程下-B翻译

Unit 1 To have a mind to do a thing is to foresee a future possibility; it is to have a plan for its accomplishment; it is to note the means which make the plan capable of execution and the obstructions in the way--or,if it is really a mind to do the thing and not a vague aspiration it is to have a plan which takes account of resources and difficulties. ——John Dewey 用心去做一件事,就是要预见未来的可能性,要为成功制定一个计划,要找到实施计划、避开障碍的方法——或者是一颗真正做事的心,而不是一个模糊的愿望,是考虑了所有资源和困难的计划。 ——约翰·杜威The Good Mind Is Flexible 优秀的头脑是灵活的 Edgar Dale埃德加?戴尔 1For many years we have talked about education in a changing society but have done little to educate for uncertainty. Perhaps the best insurance we can offer for this uncertainty is the presence of a good mind. To develop a good mind the student must learn how to learn and develop a taste for learning. The world of tomorrow needs flexible individuals, intellig ently mobile individuals, individuals who can land on their feet when their jobs become technologically obsolete, individuals who can cope with the unexpected. 1 多年来,我们一直在讨论日新月异的社会中的教育问题,却没有采取切实行动来教育人们如何应对变化。或许面对变化,我们的最佳保障是拥有优秀的头脑。要培养优秀的头脑,学生需要掌握学习方法,培养学习兴趣。未来的世界所需要的人才应该具备很强的适应能力,而且他们灵活而机敏,当其所从事的工作技术上落伍时,他们依然能够于逆境之中站稳脚跟,而且他们有能力应对突发的意外。 2To educate for flexibility we must distinguish between training and education. To train is to emphasize fixed responses, to stress immediate goals to the neglect of long-term growth . To educate, however, is to foster limitless growth, lifelong learning, to develop the good mind. 2 要培养灵活的头脑,我们需要区别什么是训练,什么是教育。训练就是加强固定的反应,重视即时目标,而忽略长远发展。教育则旨在促进无限的成长,鼓励终生的学习,培养优秀的头脑。 3Mark Twain's story about the cat is in order here. He said that a cat that jumps onto a hot stove will never jump on a hot stove again. Nor, he added, will she ever jump on a cold one. The cat can be trained but, contrary to what cat-lovers may say, cannot be educated.

研究生英语综合教程(上)熊海虹课后部分翻译答案 (1)1

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