大学英语毕业论文范文模板期末考试卷下卷

【rich floor that asked, Lord. If all the world root in the shade of dust etc, all such as come clean natural. How he begot ZhuYouWei phase was earth. Time elapse, eventually and after beginning. And as for ground water fire wind, nature, harmony, the neighboring dharmadhatu, cham resident. The Buddha. If straight sex, cloud xirongkjellerup water. Water its neighbour, fire is not born. Complex cloud He Ming fire and water both times vanity, don't destroy ling. Lord. Disorder, virtual emptiness, cloud any two neighboring dharmadhatu. And I don't know is righteous togeher. Oh Buddha, XuanLiu great kindness, open the clouds, I and ZhuDaZhong. As language is, pleasantly surprised, qin thirsty Buddha supreme law."

Rich floor that (full CiZi) ask Buddha said: the Buddha. Such as if the world all root in the shade of dust boundaries (biological, physical, mental, etc.), is a function of the self clean natural ontology; Ontology is natural pure, why suddenly gives birth was the earth all things such as the world object? And have the time space of time elapse, and after the beginning? And as the Buddha said, water, fire, wind and so on four big kind of sex, also is the function of the self ontology, harmony made no difference. Fills the void universe, cham resident. If (solid) performance is full of empty space, why hold water? If the performance of water over the virtual space, performance is not living up to the fire. How can that fire and water both performance is full in vanity, and are not in conflict? Moreover, to the performance of obstacle. The performance of the empty is prudent. How two kinds of absolute performance, on the other hand, is in the universe? I really don't know this principle center in where? I wish my fo mercy, giving advice to understand. To remove the clouds in my heart, is also a popular thirsty back of the body implored.

[the Buddha. Rich floor. As you said, clean natural, how suddenly was the earth. You are often not smell Buddha xuan said, feel wonderful Ming, rigpa Ming. Rich floor that. However, the Buddha. I have often heard the Buddha xuan says righteousness. Buddha. You said sleep. To summarize, said called sleep. To sleep, known as illumination. The rich floor. If the unknown called sleep,, nothing. Buddha. If no, is ignorance. Is not sleep, not Ming. Ming. The ignorance nor sleep light sleep will be bright, whereas the apperception. Sleep not Ming. Hetuvidya set. What is false, can you jump. Without them, own into different. Different for the different, due to different stand with. Difference and invention, so no with multiple current. If disturbed, treat rau. Fatigue JiuFa dust, since the turbidity. Thus dust caused trouble. Up to the world."

Buddha to explain in detail the problem, and ask full CiZi said "do what you ask, the self ontology, since clean natural, why suddenly gives birth to was the earth all things such as the world object? You usually are not often listen to me: when beginning to feel the self wonderful Ming, to know the self yuan rigpa is not ignorance, is the function of prudence?"

Full CiZi answer: "yes, I often listen to Buddha's preaching this truth."

Buddha said: "you say, when the spirit of conscious self Ming, as with the self was prudence, so called awareness? Is this sense of self to no, because I sleep now, just beginning called for prudence is sleep?"

Full CiZi answer: "if this is called awareness, was not with prudence, that also have no can understand why."

Buddha said: "if it's not a why can understand, you don't have can Ming and can sleep. If there is a why can understand, but not the original from this night. And there is no why you can understand, but can't say I have to Ming. The ignorance of the faint turbidity, nor chengcheng cham cham rigpa prudence self. One should know that the self rigpa yuan since prudence. Because Ming born move, lighting feeling occurred. But sleep is not original awareness of sex. The day after tomorrow move feeling lighting, form the behavior of the function. This way the move function after the founding, it gives birth to all sorts of false sex instinct.

(here, is that the metaphysical body sex occurs physical physical world instinct. Must be in the deepest wisdom to understand the experience of static prudence, text is extremely difficult to explain. If use two nouns nature and nurture, and consciousness, clearly separated two half. Let's just borrow: is the innate self instinct, silenced is, deficiency of Ming and qing dynasties. Virtual function of Ming and qing dynasties, natural born in error change, produce the day after tomorrow, the performance of various function, form the instinct of the material world.)

On the yuan from sexual ontology, this sense of prudence and the move made by lighting effect, was born to a body, is no different. But after a move function, can produce different use, therefore, have different change. From each individual's performance, with the same in different points. Difference and change each other again, so no with multiple current.

(salt, treat each other, but can be summarized in absolutely. Absolutely and treat each other. In the contradiction can be unified, unified and contradiction.)

In these move instead of difference and treat each other's changes and disturb each other, so relatively produce abnormal phenomena of the physical.

(the power of the abnormal condition, and against each other, each other each other).

Physical abnormal after a long time, dust lowe's movement occurs matter instinct, natural chaos to each other, form a faint Dun murky condition. Thus cause the abnormal function of physical instincts, but also cause psychological perception feels dust pains, worries, and form the world.

（佛所讲的自性本体，湛然明觉。因为湛然明觉的动性，发生相反相成的两种功能。互相混扰，为物理世界形成的本能。但仍不离其自性功能，所以其根本是同一体性。因为相反相成的动能，互相排荡久了。两种力量爆发，又产生对待的本能。向心力收紧到极点，就发生相反的离心力。离心力放射到极点，又产生向心力。但两种能力的分化收缩作用，都以自性功能为其中心点。这个中心点是真空无形的真性功能，是绝对的灵明独立。所以说无同异中又有同异，同异中又有无同无异的存在。此处经中常提尘劳二宇。尘劳就是宇宙间物质运动的现象，物理本能将要发生尚未发生的力量，要尽未尽的有形变化现象。形容至为绝妙，实在不能以其他字句替代。现在姑且作以上妄说，试为说明，但仍依原经为确要。又佛所说的，与易经原理，完全一样。东方圣人，西方圣人，此心同，此理同，实不相欺。易经以太极为本体之表示。太极寂然不动，感而遂通。太极自具阴阳两种相生相克的功能。阴阳亦就是动能的一种代表名词。生与克，就是相反相成的作用。而太极又浑然为一体。阴阳既动以后，就生万物万汇。一事一物，又各具一太极。太极又分阴阳。如此重重叠叠，发展至于无穷无尽的万类，而总体只是一个。其中真理机趣，都是相通。但略引其理则，以作佛说的道理的参考，自性本体既然引发妄动变化的功能，就产生物理本能的作用，而形成世界。）

【static into vanity. Vanity for the same. The world is different. 1 pet. Without them, really promising method. Empty the mei Ming, treat each other as a wave, so the wind rotating world. Due to the empty shakes, established the Ming state, Peter Campbell's apperception stand firm, reason has keep the jinlun. Strong yue yuen, shake Ming out of the wind, the wind metallographic mo, so have the light to change. Bao Ming born embellish, steamed on fire, reason has wheel containing ten world. Fire smoke water drop, handing in stand firm, wet as the giant sea, dry 潬for state. In a just, he fires often up in the sea, he states 潬rivers often note. The water carrier fire, knot mountains. Is so rock, blow ChengYan, melting into water. The soil potential bad water, smoke to vegetation, is therefore, shaw, meet a burnt soil, due to ground into water. Jump occurs, is the kind of. Is karma, the world."

Buddha said: so static form the void phenomenon. V anity of body are the same. Forms the world all things, it is different. This is not an self ontology difference and difference. The function of ontology, is the true arise from a variety of all kind of vientiane for law. Because the self ontology, the function of awareness and light vanity formed relatively shake the status quo. So the instinct to produce wind turbines sexual atmosphere, holds the world. Because vanity, shaken by the self body function of the light, solid condensation formed solid substance, in the performance of metal material is a treasure to become the center of the earth. So the center and the earth's crust, jinlun solid keep homeland. Awareness can empty condensation, already became the solid earth material treasures, in vanity light moved again, so have the wind in the air. Wind air and solid geological rub against each other, so there are dropping all changes in the light of instinct. The center of the earth material treasures, and each other to produce wetting of field of instinct. So fiery hot steam, it surrounded by formation water wheel at ten in the world. Resistance and heat soar, wetting water drops, interaction, consistence of substance in the world. Wet become the sea, and the dry land into land. It is for this reason that so often outbreak of fire, of the sea state land land in the middle, and the rivers empty into. Flame and the waters prevailed, and the impact force of heat, the earth's crust is condensed, gradually to establish high mountains. So when rocks trying to blow out the flame. The melted rock will become water. Land setting force is big, water-based wet strength is weak, grow grass. So the forest vegetation, soil burn becomes. Try to twist as water slurry. These substances kind of sexual instinct to move, interaction. Energy phase variation, each kind of reason. This karma, the material world and sequential exist continuously. "

The explanation of JinShi"