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Unit 14 My Wood 我的树林 080531

Unit 14 My Wood 我的树林 080531
Unit 14 My Wood 我的树林 080531

Unit 14 My Wood

By E. M. Forster

# About the Author:

# # Edward Morgan Forster, OM (January 1, 1879–June 7, 1970), English author, one of the most important British novelists of the 20th century, living in London who helped shape the modernist movement of the first half of this century. After graduating from King's College, Cambridge, Forster lived in Italy and Greece. During World War I he served with the International Red Cross in Egypt. In 1912 he sailed with two friends to India where his observations and experiences provided him with the materials from which he later created his highly acclaimed novel A Passage to India(1924),the book to which he refers in the first paragraph of ―My Wood‖.

A Passage to India(1924), treats the relations between a group of British colonials and native Indians and considers the difficulty of forming human relationships, of ―connecting‖; th e novel also explores the nature of external and internal reality. In 1946, Forster became an honorary fellow of King's College, Cambridge, where he lived until his death. He received the Order of Merit in 1968.Forster’s other major novels are Where Angels Fear to Tread(1905),The Longest Journey (1907), A Room With a View(1908),Howards End(1910),Maurice(1914). Forster acquired a well-deserved reputation as a social and literary critic,as well as a short story writer.

He is known best for his ironic and well-plotted novels examining class difference and hypocrisy in early 20th-century British society. Forster's fiction, conservative in form, is in the English tradition of the novel of manners. He explores the emotional and sensual deficiencies of the English middle class, developing his themes by means of irony, wit, and symbolism.

Forster was gay, but this fact was not made public during his lifetime. His posthumously released novel Maurice tells of the coming of age of an explicitly gay male character.

# # King's College, Cambridge, is committed to intellectual excellence, innovation and the development of new knowledge. It was founded in 1441 by Henry VI and its Chapel is one of the most iconic buildings in the world nearby River Cam. It is one of the greatest examples of Gothic architecture, and is home to the world-famous Choir. (圣诞夜在教堂举行的唱诗(Choir),几乎每年英国广播电台(BBC)都要转播。)

King's was one of the first colleges to admit women and pioneered admissions for students from non-traditional backgrounds. King's continues to seek to attract the very best applicants, at both undergraduate and graduate level. (学院有本科生约400人,研究生约240人。) Distinguished alumni include E M Forster, John Maynard Keynes, Alan Turing, Frederick Sanger, Zadie Smith, Robert Tear, Patrick Blackett, Sydney Brenner, Tam Dalyell, Eric Hobsbawm, Frank Kermode, as well as David Baddiel, John Bird and John Fortune. (Xu Zhimo, auditor)

# # Queens' College was first founded in 1448 by Margaret of Anjou. It was refounded in 1465 by Elizabeth Woodville, the wife of Edward IV of England. This dual foundation is reflected in its orthography: Queens' , not Queen's, although the full name is The Queen's College of St Margaret and St Bernard in the University of Cambridge.It is commonly called Queens' College.

Queens' College is one of only two colleges with buildings on its main site on both sides of the Cam(the other being St John's).The Mathematical Bridge connects the older half of the college (affectionately referred to by students as The Dark Side) with the newer half (The Light Side). It is one of the most photographed scenes in Cambridge. Popular fable is that the bridge was designed and built by Sir Isaac Newton without the use of nuts or bolts, and at some point in the past students or fellows attempted to take the bridge apart and put it back together. The myth continues that the over-ambitious engineers were unable to match Newton's feat of engineering, and had to resort to fastening the bridge by nuts and bolts. This is why nuts and bolts can be seen in the bridge today. This story is false: the bridge was built in 1749, 22 years after Newton died.

# General Idea of the Essay:

“My Wood”is part of Forster’s 1936 essay collection,Abinger Harvest (阿宾哲收获集). In this essay,Forster explains the effects produced by owning property. With wit and humor,Forster suggests that purchasing land may not bring the uncomplicated happiness we might expect.

# Questions for Comprehension and Consideration:

1. What are the four effects Forster describes as resulting from his purchase of the wood? Explain briefly some of the details Forster uses to explain each of these four effects.

(The four effects are ―enormously stout, endlessly avaricious, pseudo-creative, and intensely selfish‖. Here ―enormously stout‖refers to the owner’s psychological burden; ―endlessly avaricious‖refers to man’s insatiable desire for more property; ―pseudo-creative‖refers to our impulse to create something that is actually worthless; and ―intensely selfish‖refers to our unwillingness to share our possession with other people.)

2. In the opening section of the essay, Forster describes the response of Americans to a book he wrote. Why does he emphasize the reaction of Americans? What relationship does the opening paragraph have to the rest of the essay?

3. Forster uses many allusions (references to works or events outside the essay itself) to explain his ideas. Research several of these allusions and explain how these contribute to the central idea of the essay. (For example, in the second paragraph Forster refers to the Gospel of Matthew, 19:24, and to Leo Tolstoy’s views on property.)

# Detailed Reading

## Para 1

In the first paragraph the author raises a question: ―What is the effect of property upon the character?‖Then he limits the topic of the essay to the psychological aspects of the question: ―Don’t let’s touch economics‖, ―Let’s keep to psychology.‖

1. A few years ago I wrote a book which dealt in part with the difficulties of the English in India. Feeling that they would have had no difficulties in India themselves,the Americans read the book freely. The more they read it the better it made them feel,and a cheque to the author was the

result. I bought a wood with the cheque. It is not a large wood—it contains scarcely any trees,and it is intersected,blast it,by a public footpath. Still,it is the first property that I have owned,so it is right that other people should participate in my shame,and should ask themselves in accents that will vary in horror,this very important question:What is the effect of property upon the character?Don’t let’s touch economics;the effect of private ownership upon the community as a whole is another question—a more important question,perhaps,but another one. Let’s keep to psychology. If you own things,what’s their effect on you?What’s the effect on me of my wood?

### Questions:

Does the author mention his book merely to indicate that he could afford to buy the wood with a cheque?

This is only one reason. The more important reason is to insinuate the analogical situations between his possession of the wood and British colonization of India. This insinuation is revealed by the sentence about Americans: Feeling that they would have no difficulties in India themselves, the Americans read the book freely, which suggests that India is a great burden to the English people who owned it, but not to them.

### Analysis:

1) ―I wrote a book‖ ---- Here the author refers to his best-known novel A Passage to India (1924).

2) Still, it is the first property that I have owned, so it is right that other people should participate in my shame … --- In spite of everything, it is the first estate that I have ever possessed, so it is right that other people should share my great shame that is produced by the effect of owning a property.

3) ―… in accents that will vary in horror‖ --- horror expressed by people from different places.

4) What is the effect of property upon the character? --- How does the possession of property affect one’s personality?

### Rhetorics:

Appositive: a noun or noun substitute placed next to (in apposition to) another noun to be described or defined by the appositive. The appositive can be placed before or after the noun:

?Henry Jameson, the boss of the operation, always wore a red baseball cap.

? A notorious annual feast, the picnic was well attended.

?That evening we were all at the concert, a really elaborate and exciting affair.

With very short appositives, the commas setting off the second noun from the first are often omitted:

?That afternoon Kathy Todd the pianist met the poet Thompson.

?Is your friend George going to run for office?

Amplification involves repeating a word or expression while adding more detail to it, in order to emphasize what might otherwise be passed over. In other words, amplification allows you to call attention to, emphasize, and expand a word or idea to make sure the reader realizes its importance or centrality in the discussion.

?In my hunger after ten days of rigorous dieting I saw visions of ice cream--mountains of creamy, luscious ice cream, dripping with gooey syrup and calories.

?This orchard, this lovely, shady orchard, is the main reason I bought this property.

?. . . Even in Leonardo's time, there were certain obscure needs and patterns of the spirit, which could discover themselves only through less precise analogies--the analogies provided by stains on walls or the embers of a fire. --Kenneth Clark

?Pride--boundless pride--is the bane of civilization.

?He showed a rather simple taste, a taste for good art, good food, and good friends.

But amplification can overlap with or include a repetitive device like anaphora when the repeated word gains further definition or detail:

?The Lord also will be a refuge for the oppressed,/ A refuge in times of trouble. --Psalm 9:9 (KJV)

Notice the much greater effectiveness this repetition-plus detail form can have over a "straight" syntax. Compare each of these pairs:

?The utmost that we can threaten to one another is death, a death which, indeed, we may precipitate, but cannot retard, and from which, therefore, it cannot become a wise man to buy a reprieve at the expense of virtue, since he knows not how small a portion of time he can purchase, but knows that, whether short or long, it will be made less valuable by the remembrance of the price at which it has been obtained. --adapted from S. Johnson ?The utmost that we can threaten to one another is that death which, indeed, we may precipitate . . . .

?In everything remember the passing of time, a time which cannot be called again.

?In everything remember the passing of a time which cannot be called again.

## Para 2

The author discusses the first effect of property on him ―it makes me feel heavy‖ and this is reiterated at the end of the paragraph ―my wood makes me feel heavy‖.

This heaviness is first depicted with a parable cited from the New Testament about ―a man of weight‖:

―Then said Jesus unto his disciples, Verily I say unto you, That a rich man shall hardly enter into the kingdom of heaven … It is easier for a camel to go through the eye of a needle than for a rich man to enter into the kingdom of God.‖ (The Bible, Matt.19:23-24)

Thus the reader is presented with the image of a ―heavy‖man who ―failed to get into the

Kingdom of Heaven‖. Obviously the author is suggesting that a man of property is a heavy man. The heaviness is extended to include mental and psychological burden: ―That if you have a lot of things you cannot move about a lot, that furniture requires dusting, dusters require servants, servants require insurance stamps, and the whole tangle of them makes you think twice before you accept an invitation to dinner or go for a bathe in the Jordan.‖

2. In the first place,it makes me feel heavy. Property does have this effect. Property produces men of weight,and it was a man of weight who failed to get into the Kingdom of Heaven. He was not wicked,that unfortunate millionaire in the parable,he was only stout;he stuck out in front not to mention behind,and as he wedged himself this way and that in the crystalline entrance and bruised his well-fed flanks,he saw beneath him a comparatively slim camel passing through the eye of a needle and being woven into the robe of God. The Gospels all through couple stoutness and slowness. They point out what is perfectly obvious,yet seldom realized:that if you have a lot of things you cannot move about a lot, that furniture requires dusting,dusters require servants,servants require insurance stamps,and the whole tangle of them makes you think twice before you accept an invitation to dinner or go for a bathe in the Jordan. Sometimes the Gospels proceed further and say with Tolstoy that property is sinful;they approach the difficult ground of asceticism here,where I cannot follow them. But as to the immediate effects of property on people,they just show straightforward logic. It produces men of weight. Men of weight cannot,by definition,move like the lightning from the East unto the West,and the ascent of a fourteen-stone bishop into a pulpit is thus the exact antithesis of the coming of the Son of Man. My wood makes me feel heavy.

### Questions:

1) How do you understand the phrase ―men of weight‖?

The author uses the phrase ―men of weight‖ to refer to people with property. They are heavy because their property necessitates a lot of work, ―servants‖ and ―insurance stamps.‖

2) What is meant by the sentence ―they just show straightforward logic‖?

The sentence means that they (all that has been said in preceding sentences, the Gospels and Tolstoy’s claim) reveal a very simple truth.

### Paraphrase:

1) In the first place, it makes me feel heavy. ---- First of all, it is a kind of burden on me.

2) … the ascent of a fourteen-stone bishop into a pulpit is thus the exact antithesis of the coming of the Son of Man. --- Imagine a very fat bishop climbing with difficulty into his platform to give his sermon, and then imagine Jesus Christ coming down so gracefully from heaven. These two pictures are in striking contrast.

3) He was not wicked, that unfortunate millionaire in the parable, he was only stout. ---- The unlucky millionaire in the story was not able to enter into the kingdom of God not because he was evil, but because he was too fat.

4) The Gospels all through couple stoutness and slowness. ---- The sentence means that in all the four books of the New Testament fatness and slowness go together. In other words, those men of property or wealth do not go to Heaven so easily.

5) …and as he wedged himself this way and that in the crystalline entrance and bruised his well-fed flanks,he saw beneath him a comparatively slim camel passing through the eye of a needle and being woven into the robe of God. --- … and when he tried to squeeze his way through the crystal-like entrance and hurt the part of his well-fed body between his ribs and his hip, he saw under him a relatively thin camel passing through the narrow entrance and accepted in to heaven.

6) go for a bathe in the Jordan. ---- The Jordan here refers to a river that flows from Syria through the Sea of Galilee into the Dead Sea, which has traditionally been regarded as a river which divides the world and paradise. The Jordan is compared to the Styx, one of the rivers in the underworld, over which an old man ferried the souls of the dead. This phrase is a pun, literally means to go to the Jordan River for a bathe, indicating that the rich is hesitant to enter into the kingdom of God because of their unwillingness to give up their property.

7) Sometimes the Gospels proceed further and say with Tolstoy that property is sinful. ---- Sometimes the four books of the New Testament go further and agree with Tolstoy that owning property is immoral.

8) move like the lightning form the East unto the West. --- literally, this phrase indicates that a man of weight moves very slowly. Humorously, it suggests that the inability of rich people to enter into the kingdom of God due to their heaviness.

For as the lightning cometh out of the east, and shineth even unto the west; so shall also the coming of the Son of man be.闪电从东边发出,直照到西边。人子降临,也要这样。

9) and the ascent of a fourteen-stone bishop into a pulpit is thus the exact antithesis of the coming of the Son of Man. ---- ―the Son of Man‖ refers to Jesus Christ. This sentence literally means it is very difficult for a fourteen-stone (equivalent to 196 pounds) bishop to get up to a pulpit, which is opposite to the coming of Jesus.

### Background Information:

1) Gospels:The first four books of the New Testament, which tell the life story of Jesus and explain the significance of his message. Gospel means ―good news‖ — in this case, the news of the salvation made possible by the death and Resurrection of Jesus. The four Gospels are attributed to Matthew, Mark, Luke, and John.

Figuratively, anything that is emphatically true is called the ―gospel truth.

2) the Jordan River: A river of southwest Asia rising in Syria and flowing about 322 km (200 mi) south through the Sea of Galilee to the northern end of the Dead Sea. In Christianity it is known as the place where John the Baptist baptized Jesus. Historically and religiously, it is considered to be one of the world's most sacred rivers, although the meaning and context of the word "sacred" may be ambiguous.

The Jordan is a frequent symbol in folk, gospel, and spiritual music, or in poetic or literary works. Because the Israelites made a difficult and hazardous journey from slavery in Egypt to freedom in The Promised Land, the Jordan can refer to freedom. The actual crossing is the final step of the journey, which is then complete. The Jordan also can signify death itself, with the crossing from life into Paradise or Heaven.

3) Tolstoy:Russian writer, ascetic, pacifist, philosopher, moral critic of tsarism, –as well as Christian anarchist and educational reformer.. Advocated the abolition of the state and property—the sources of exploitation—and the creation of a communal society based upon Christian principles. He stressed personal redemption rather than political resistance, and was an important influence upon Gandhi.

Considered one of the world's greatest novelists, Leo Nikolaevich Tolstoy is famous especially for the 19th century classics War and Peace (1865-69) and Anna Karenina (1877-78). His other works include the novella The Death of Ivan Ilyich(1884) and the novel Resurrection (1899-1900).

4) Son of Man: Some Christians believe that the New Testament's, primarily the Gospels, usage of the son of man eighty-three times represents an apocalyptic title of Jesus. Some scholars and Christians have argued that the apocryphal tradition of this phrase even goes back to Jesus, himself, though not necessarily as a phrase Jesus used as a reference to himself but rather another figure alluded to in Daniel 7:13. Other scholars and Christians believe Jesus did not use the phrase, originally, as a title at all and that he used it primarily to refer to humanity generally.

### Rhetoric Devices:

Anadiplosis(联珠)repeats the last word of one phrase, clause, or sentence at or very near the beginning of the next. It can be generated in series for the sake of beauty or to give a sense of logical progression:

?Pleasure might cause her read, reading might make her know,/ Knowledge might pity win, and pity grace obtain . . . . --Philip Sidney

Most commonly, though, anadiplosis is used for emphasis of the repeated word or idea, since repetition has a reinforcing effect:

?They have forsaken me, the fountain of living waters, and hewed them out cisterns, broken cisterns that can hold no water. --Jer. 2:13

?The question next arises, How much confidence can we put in the people, when the people have elected Joe Doax?

?This treatment plant has a record of uncommon reliability, a reliability envied by every other water treatment facility on the coast.

?In the beginning was the Word, and the Word was with God, and the Word was God.

--John 1:1

Notice how the main point of the sentence becomes immediately clear by repeating the same word twice in close succession. There can be no doubt about the focus of your thought when you use anadiplosis.

Anaphora(首语重复法) is the repetition of the same word or words at the beginning of successive phrases, clauses, or sentences, commonly in conjunction with climax and with parallelism:

?To think on death it is a misery,/ To think on life it is a vanity;/ To think on the world verily it is,/ To think that here man hath no perfect bliss. --Peacham

?In books I find the dead as if they were alive; in books I foresee things to come; in books warlike affairs are set forth; from books come forth the laws of peace. --Richard de Bury ?Finally, we must consider what pleasantness of teaching there is in books, how easy, how secret! How safely we lay bare the poverty of human ignorance to books without feeling any shame! --Ibid.

?The wish of the genuine painter must be more extensive: instead of endeavoring to amuse mankind with the minute neatness of his imitations, he must endeavor to improve them by the grandeur of his ideas; instead of seeking praise, by deceiving the superficial sense of the spectator, he must strive for fame by captivating the imagination. --Sir Joshua Reynolds

?Slowly and grimly they advanced, not knowing what lay ahead, not knowing what they would find at the top of the hill, not knowing that they were so near to Disneyland.

?They are the entertainment of minds unfurnished with ideas, and therefore easily susceptible of impressions; not fixed by principles, and therefore easily following the current of fancy; not informed by experience, and consequently open to every false suggestion and partial account. --Samuel Johnson

Anaphora can be used with questions, negations, hypotheses, conclusions, and subordinating conjunctions, although care must be taken not to become affected or to sound rhetorical and bombastic. Consider these selections:

?Will he read the book? Will he learn what it has to teach him? Will he live according to what he has learned?

?Not time, not money, not laws, but willing diligence will get this done.

?If we can get the lantern lit, if we can find the main cave, and if we can see the stalagmites, I'll show you the one with the bat skeleton in it. be used for

Adverbs and prepositions can anaphora, too:

?They are masters who instruct us without rod or ferule, without angry words, without clothes or money. --Richard de Bury

?She stroked her kitty cat very softly, very slowly, very smoothly.

Hyperbole, the counterpart of understatement, deliberately exaggerates conditions for emphasis or effect. In formal writing the hyperbole must be clearly intended as an exaggeration, and should

be carefully restricted. That is, do not exaggerate everything, but treat hyperbole like an exclamation point, to be used only once a year. Then it will be quite effective as a table-thumping attention getter, introductory to your essay or some section thereof:

?There are a thousand reasons why more research is needed on solar energy.

?The old man lived a year in a minute.老人度日如年。

?The wretched man because famous overnight.这可怜人竟一夜之间出了名。

Or it can make a single point very enthusiastically:

?I said "rare," not "raw." I've seen cows hurt worse than this get up and get well.

Or you can exaggerate one thing to show how really different it is from something supposedly similar to which it is being compared:

?This stuff is used motor oil compared to the coffee you make, my love.

?If anyone comes to me, and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple.

--Luke 14:26 (NASB)

Hyperbole is the most overused and overdone rhetorical figure in the whole world (and that is no hyperbole); we are a society of excess and exaggeration. Nevertheless, hyperbole still has a rightful and useful place in art and letters; just handle it like dynamite, and do not blow up everything you can find.

Allusion(典故) is a short, informal reference to a famous person or event:

?You must borrow me Gargantua's mouth first. 'Tis a word too great for any mouth of this age's size. --Shakespeare

?If you take his parking place, you can expect World War II all over again.

?Plan ahead: it wasn't raining when Noah built the ark. --Richard Cushing

?Our examination of the relation of the historian to the facts of history finds us, therefore, in an apparently precarious situation, navigating delicately between the Scylla of an untenable theory of history as an objective compilation of facts . . . and the Charybdis of an equally untenable theory of history as the subjective product of the mind of the historian . . . . --Edward Hallett Carr

Notice in these examples that the allusions are to very well known characters or events, not to obscure ones. (The best sources for allusions are literature, history, Greek myth, and the Bible.) Note also that the reference serves to explain or clarify or enhance whatever subject is under discussion, without sidetracking the reader.

Allusion can be wonderfully attractive in your writing because it can introduce variety and energy into an otherwise limited discussion (an exciting historical adventure rises suddenly in the middle

of a discussion of chemicals or some abstract argument), and it can please the reader by reminding him of a pertinent story or figure with which he is familiar, thus helping (like analogy) to explain something difficult. The instantaneous pause and reflection on the analogy refreshes and strengthens the reader's mind.

Antithesis:(对照)It is the deliberate arrangement of contrasting words or ideas in balanced structural forms to achieve emphasis. For example, speech is silver; silence is golden. Antithesis establishes a clear, contrasting relationship between two ideas by joining them together or juxtaposing them, often in parallel structure. Human beings are inveterate systematizers and categorizers, so the mind has a natural love for antithesis, which creates a definite and systematic relationship between ideas:

?To err is human; to forgive, divine. --Pope

?That short and easy trip made a lasting and profound change in Harold's outlook.

?That's one small step for a man, one giant leap for mankind. --Neil Armstrong

Antithesis can convey some sense of complexity in a person or idea by admitting opposite or nearly opposite truths:

?Though surprising, it is true; though frightening at first, it is really harmless.

?If we try, we might succeed; if we do not try, we cannot succeed.

?Success makes men proud; failure makes them wise.

## Para 3-4

These two paragraphs discuss the second psychological consequence of owning property --- intensified avarice. Once you possess something, you will regard it as ―mine‖: even a bird that flies incidentally into your wood is ―mine‖ and you will try to keep it from flying away.

Note the following descriptions:

―I felt pleased.‖―My bird.‖

―It had become Mrs. Henessy’s bird‖, ―Something seemed grossly amiss here‖, ―limitation of this sort beset me on every side‖.

The anecdote of the bird is further developed as a probe into the greediness of human nature, that is, people keep wanting more and nothing is ever sufficient. Note the following descriptions: ―A boundary protects … the boundary ought in its turn to be protected.‖

―A little more, and then a little more, until we reach the sea.‖

The desire to possess more is manifested in man’s endeavor to launch a rocket into outer space:

―A rocket containing a Union Jack, will, it is hoped, be shortly fired at the moon. Mars. Sirius. Beyond which …‖

In this way the author seems to say that property breeds greediness that knows no bound. So humorously deplores, ―And after all, why should even the world be the limit of possession?‖

3. In the second place,it makes me feel it ought to be larger.

4. The other day I heard a twig snap in it. I was annoyed at first,for I thought that someone was blackberrying,and depreciating the value of the undergrowth. On coming nearer,I saw it was not a man who had trodden on the twig and snapped it,but a bird,and I felt pleased. My bird. The bird was not equally pleased. Ignoring the relation between us,it took fright as soon as it saw the shape of my face,and flew straight over the boundary hedge into a field,the property of Mrs. Henessy,where it sat down with a loud squawk. It had become Mrs. Henessy’s bird. Something seemed grossly amiss here,something that would not have occurred had the wood been larger. I could not afford to buy Mrs. Henessy out,I dared not murder her,and limitations of this sort beset me on every side. Ahab did not want that vineyard—he only needed it to round off his property,preparatory to plotting a new curve—and all the land around my wood has become necessary to me in order to round off the wood. A boundary protects. But—poor little thing—the boundary ought in its turn to be protected. Noises on the edge of it. Children throw stones. A little more and then a little more,until we reach the sea. Happy Canute. Happier Alexander!And after all,why should even the world be the limit of possession?A rocket containing a Union Jack,will,it is hoped,be shortly fired at the moon. Mars. Sirius. Beyond which…But these immensities ended by saddening me. I could not suppose that my wood was the destined nucleus of universal dominion —it is so very small and contains no mineral wealth beyond the blackberries. Nor was I comforted when Mrs. Henessy’s bird took alarm for the second time and flew clean away from us all,under the belief that it belonged to itself.

### Questions:

1) What does the author mean by ―the relation between us‖?

The author refers to the relation between the bird as the possessed and himself as a possessor.

2) How is ―a rocket containing a Union Jack‖ related with the author’s purpose?

In the essay the author mentions ―a rocket containing a Union Jack‖ to signify men’s desire to possess more, because to him man’s effort to explore the moon is a symptom of his insatiable greed.

3) What does the author mean by ―But these immensities ended by saddening me‖?

Here the author humorously belittles his ambition. Compared with ―these immensities‖ (man’s endeavor to possess outer space), his desire is as trivial and his wood is ―so very small and contains no mineral wealth beyond the blackberries.‖

### Language Work:

1) On coming nearer, I saw it was not man who had trodden on the twig and snapped it, but a bird, and I felt pleased. ---- When I came nearer, I saw it was not a man who had walked on the twig and broken it, but a bird, and I was delighted.

2) Something seemed grossly amiss here … ---- Something seemed completely wrong here.

3) I could not suppose that my wood was the destined nucleus of universal dominion …---- I didn’t think that my wood was meant to be the center of the world.

### Background Information:

1) Ahab did not want that vineyard—he only needed it to round off his property,preparatory to plotting a new curve

Ahab (亚哈), king of Israel (869-850 bc). Ahab married Jezebel, a Tyrian (提尔人) princess, and through her influence the Phoenician (腓尼基人) worship of the god Baal (Baal, among ancient Semitic peoples,(闪族人), name of innumerable local gods controlling fertility of the soil and of domestic animals. 巴力,司生生化育之神, 邪神)was introduced into Israel.(In the New Testament (see Revelation 2:20), the name Jezebel is given to a wicked woman who exerts a corrupting influence. In English it has come to signify a brazen or forward woman.)

Naboth (拿伯(葡萄园主,其葡萄园被亚哈王垂涎夺去)),the Jezreelite had a vineyard in Jezreel, beside the palace of Ahab,king of Samaria (Central region, ancient Palestine.撒马利亚, 古代巴勒斯坦与约旦河间一个地区). Ahab wished to acquire it, however, Naboth had inherited his land from his father, and, according to Jewish law, could not alienate it; accordingly, he refused to sell it to the king.And after this Ahab said to Naboth, ―Give me your vineyard, that I may have it for a vegetable garden, because it is near my house; and I will give you a better vineyard for it; or, if it seems good to you, I will give you its value in money.‖ But Naboth said to Ahab, ―The Lord forbid that I should give you the inheritance of my fathers.‖ And Ahab went into his house vexed and sullen because of what Naboth the Jezreelite had said to him; for he had said, ―I will not give you the inheritance of my fathers.‖

Ahab became deeply depressed at not being able to procure the vineyard, and returned to his palace, lying on his bed, his face to the wall, and refused to eat. His wife, Jezebel, after learning the reason for his depression, promised that she would obtain the vineyard for him. To do so, she plotted to kill Naboth and his sons and then, when they were dead, told Ahab to take possession of the vineyard.

As punishment for this action, however, the prophet Elijah (以利亚) visited Ahab while he was in the vineyard, pronouncing doom on him. Ahab humbled himself at Elijah's words, and was spared accordingly, with the prophecied destruction being visited instead on his son Joram. (以利亚, Hebrew prophet. The greatest prophet of the Old Testament, he sought to abolish idolatry and restore justice. According to Scripture, he did not die but was carried skyward in a chariot of fire.)

2) Canute (Cnut) (c. 995—1035): Danish king of England (1016 – 35), Denmark (1019 – 35), and Norway (1028 –35). After 1016 king of England (through his father's conquest) and from 1018 king of Denmark, on the death of his elder brother. After 1030 he also became king of Norway, but his powerful North Sea empire collapsed at his death in ad 1035.

3) Alexander the Great: A towering figure of ancient Greek history, Alexander the Great is said to have come close to conquering the civilized world. The son of King Phillip II of Macedon, Alexander was educated by the philosopher Aristotle and first led troops at age 18. After his father's death he whipped the superpower Persians and conquered much of the civilized world. He died suddenly at age 33 after a bout of heavy drinking; some suggest he was poisoned, though no cause of death has ever been proved.

### Rhetoric Devices:

Parenthesis, a final form of hyperbaton, consists of a word, phrase, or whole sentence inserted as an aside in the middle of another sentence:

?But the new calculations--and here we see the value of relying upon up-to-date information--showed that man-powered flight was possible with this design.

?Every time I try to think of a good rhetorical example, I rack my brains but--you guessed--nothing happens.

?As the earthy portion has its origin from earth, the watery from a different element, my breath from one source and my hot and fiery parts from another of their own elsewhere (for nothing comes from nothing, or can return to nothing), so too there must be an origin for the mind. --Marcus Aurelius

?But in whatever respect anyone else is bold (I speak in foolishness), I am just as bold myself. --2 Cor. 11:21b (NASB)

The violence involved in jumping into (or out of) the middle of your sentence to address the reader momentarily about something has a pronounced effect. Parenthesis can be circumscribed either by dashes--they are more dramatic and forceful--or by parentheses (to make your aside less stringent). This device creates the effect of extemporaneity and immediacy: you are relating some fact when suddenly something very important arises, or else you cannot resist an instant comment, so you just stop the sentence and the thought you are on right where they are and insert the fact or comment. The parenthetical form also serves to give some statements a context (stuffed right into the middle of another sentence at the most pertinent point) which they would not have if they had to be written as complete sentences following another sentence. Note that in the first example above the bit of moralizing placed into the sentence appears to be more natural and acceptable than if it were stated separately as a kind of moral conclusion, which was not the purpose or drift of the article.

Short Sentences: The unexpected high frequency of occurrence of short sentences can produce direct, terse, concise, clear effect or continuous, compact, swift effect, so that it creates certain atmosphere, and leaves a deep impression on the listeners.

I came, I saw, I conquered.

Here there are three short clauses, which describe generally three long-time processes. The short clauses give the impression that the processes are finished rapidly, thus showing Caesar’s pride and arrogance.

## Para 5

This paragraph elaborates on the third psychological effect produced by property --- pseudo-creativity. The author ironically explains it as the owner’s vague desire to express his personality.

According to the author, the impulses (―I will cut down such tree as remain …, I want to fill up the gaps between them with new trees‖) are ―pretentious and empty‖, since they are based on the belief that property could give rise to creation (―the feeling that in property may lie the germs of self-development and of exquisite or heroic deeds‖).

He tries to justify the material purpose of the owner’s desire ―to do something‖ (―Our life on earth is, and ought to be, material and carnal‖), but he suggests that our materialism and carnality are managed in a wrong way because they are ―entangled with the desire for ownership.‖

5. In the third place,property makes its owner feel that he ought to do something to it. Yet he isn’t sure what. A restlessness comes over him,a vague sense that he has a personality to express —the same sense which,without any vagueness,leads the artist to an act of creation. Sometimes I think I will cut down such trees as remain in the wood,at other times I want to fill up the gaps between them with new trees. Both impulses are pretentious and empty. They are not honest movements towards money-making or beauty. They spring from a foolish desire to express myself and from an inability to enjoy what I have got. Creation,property,enjoyment form sinister trinity in the human mind. Creation and enjoyment are both very,very good,yet they are often unattainable without a material basis,and at such moments property pushes itself in as a substitute,saying,“Accept me instead—I’m good enough for all three.”It is not enough. It is,as Shakespeare said of lust,“The expense of spirit in a waste of shame”:it is“Before,a joy proposed;behind,a dream.”Yet we don’t know how to shun it. It is forced on us by our economic system as the alternative to starvation. It is also forced on us by an internal defect in the soul,by the feeling that in property may lie the germs of self-development and of exquisite or heroic deeds. Our life on earth is,and ought to be,material and carnal. But we have not yet learned to manage our materialism and carnality properly;they are still entangled with the desire for ownership,where(in the words of Dante)“Possession is one with loss.”

### Questions:

1) What is the difference between artist’s restlessness and the impulses of a property owner? There lies a great difference between the two: while artist’s impulse, without any vagueness, leads to an act of creation, the owner’s impulse springs from a vague but foolish desire to express himself and from an inability to enjoy what he has got.

2) How should we interpret the meaning of the two lines from the Shakespearean sonnet --- ―The expense of spirit in a waste of shame‖―Before, a joy proposed; behind, a dream‖? (His surviving works consist of 38 plays, 154 sonnets, two long narrative poems, and several other poems.)

The first line refers to the destructive effect of lust that leads to the loss of one’s spirit and will, and the second should be read together with the preceding line in the sonnet --- ―A bliss in proof and proved, a very woe,‖. Which means lust is a bliss when it is in proof, but once it is proved, it becomes ―woe‖. Clearly it means that lust appears like a joy to a pursuer, but its fulfillment brings him only a nightmare (dream).

The following is the complete text of the sonnet. Notice that in the last line Shakespeare advises us to ―shun the heaven that leads men to this hell‖, in which ―heaven‖ stands for the joy of lust, and ―hell‖ is the nightmare after the fulfillment of this carnal joy. So by quoting this sonnet, the author is actually advising us to shun the possession of property (which represents heaven) because it will eventually lead us to the hell of so many bad consequences.

Sonnets of William Shakespeare-Sonnet 129

The expense of spirit in a waste of shame

Is lust in action; and till action, lust

Is perjured, murderous, bloody, full of blame, Savage, extreme, rude, cruel, not to trust,

Enjoy'd no sooner but despised straight,

Past reason hunted, and no sooner had

Past reason hated, as a swallow'd bait

On purpose laid to make the taker mad;

Mad in pursuit and in possession so;

Had, having, and in quest to have, extreme;

A bliss in proof, and proved, a very woe; Before, a joy proposed; behind, a dream.

All this the world well knows; yet none knows well

To shun the heaven that leads men to this hell. 把精力消耗在耻辱的沙漠里,

就是色欲在行动;而在行动前,

色欲赌假咒、嗜血、好杀、满身是

罪恶,凶残、粗野、不可靠、走极端;欢乐尚未央,马上就感觉无味:

毫不讲理地追求;可是一到手,

又毫不讲理地厌恶,像是专为

引上钩者发狂而设下的钓钩;

在追求时疯狂,占有时也疯狂;

不管已有、现有、未有,全不放松;感受时,幸福;感受完,无上灾殃;事前,巴望着的欢乐;事后,一场梦。

这一切人共知;但谁也不知怎样

逃避这个引人下地狱的天堂。

### Language Work:

1) They spring from a foolish desire to express myself and from an inability to enjoy what I have got. --- These impulses are the result of a foolish desire to express myself and of a failure to enjoy what I have got.

2) … they are still entangled with the desire for ownership … --- They still cannot get rid of the desire for ownership.

3) ―The expense of spirit in a waste of shame‖ --- The first line of the 129th Shakespearean sonnet. The complete sentence includes the first half of the second line ―Is lust in action‖. It means ―Lust in action is the expense of spirit in the form of a waste of shame.‖

4) ―Before, a joy proposed; behind, a dream.‖ --- This is the twelfth line of same sonnet. There are no punctuation marks in the middle of the line. Presumably E.M. Foster adds the three commas in order to make the meaning clear: The ―lust in action (or sex) is a carnal joy proposed before it takes place, and after that, it becomes a nightmare.

5) in property may lie the germs of self-development ---- there may exist the opportunity for self-improvement in owing property.

6) ―Possession is one with loss.‖ --- Possession and loss are the same thing. They are inseparable. To possess something brings the risk of losing it.

### Background Information:

Dante:An exiled and wandering figure during his writing lifetime, Dante is now considered Italy's greatest poet -- so much a literary giant that he is generally known by his first name alone. The Divine Comedy, by far his most famous work, is the story of a journey through Hell, Purgatory and finally Paradise. (The journey through Hell is often referred to independently as "Dante's Inferno.") In the poem the first two stages are guided by the Roman poet Virgil, and the final visit to Paradise is led by a woman named Beatrice -- a girl Dante met briefly when he was nine and whom he idolized the rest of his life. The Divine Comedy is the source of many famous classical images, inspiring works by William Blake and others, and is famous for its inscription on the gates of Hell: "All hope abandon, ye who enter here."

## Para 6-7

6. And this brings us to our fourth and final point:the blackberries.

7. Blacberries are not plentiful in this meagre grove,but they are easily seen from the public footpath which traverses it,and all too easily gathered. Foxgloves,too—people will pull up the foxgloves,and ladies of an educational tendency even grub for toadstools to show them on the Monday in class. Other ladies,less educated,roll down the bracken in the arms of their gentlemen friends. There is paper,there are tins. Pray,does my wood belong to me or doesn’t it?And,if it does,should I not own it best by allowing no one else to walk there?There is a wood near Lyme Regis,also cursed by a public footpath,where the owner has not hesitated on this point. He had built high stone walls each side of the path,and has spanned it by bridges,so that the public circulate like termites while he gorges on the blackberries unseen. He really does own his wood,this able chap. Dives in Hell did pretty well,but the gulf dividing him from Lazarus could be traversed by vision,and nothing traverses it here. And perhaps I shall come to this in time. I shall wall in and fence out until I really taste the sweets of property. Enormously stout,endlessly avaricious,pseudo-creative,intensely selfish,I shall weave upon my forehead the quadruple crown of possession until those nasty Bolshies come and take it off again and thrust me aside into the outer darkness.

### Analysis:

On the surface ―the blackberries‖stands for anything that is within the boundary of one’s property. The author uses it here as a symbol of the intense selfishness of the owner due to his haunting desire and painstaking efforts to keep everything to himself.

At the end of the essay the author summarizes the four effects of owning property as ―enormously stout, endlessly avaricious, pseudo-creative, intensely selfish.‖

1) ―… ladies of an educational tendency‖ --- educated ladies who are good at teaching children.

2) ―Other ladies, less educated, roll down …‖ --- Other less educated ladies embraced by men roll down on the grass (the bracken) for fun.

3) ―Dives in Hell did pretty well, but the gulf dividing him from Lazarus could be traversed by vision, and nothing traverses it here.‖ --- The story of Dives and Lazarus is cited from the Bible. It

is also known as "The Rich Man and the Beggar Lazarus." The wealthy man is traditionally called "Dives", after the Latin word for "rich man".

There was a rich man who was dressed in purple and fine linen and lived in luxury every day. At his gate was laid a beggar named Lazarus, covered with sores and longing to eat what fell from the rich man's table. Even the dogs came and licked his sores.

The time came when the beggar died and the angels carried him to Abraham's Side. The rich man also died and was buried. In Hell, where he was in torment, he looked up and saw Abraham far away, with Lazarus by his side. So he called to him, 'Father Abraham, have pity on me and send Lazarus to dip the tip of his finger in water and cool my tongue, because I am in agony in this fire.'

But Abraham replied, 'Son, remember that in your lifetime you received your good things, while Lazarus received bad things, but now he is comforted here and you are in agony. And besides all this, between us and you a great chasm has been fixed, so that those who want to go from here to you cannot, nor can anyone cross over from there to us.'

He answered, 'Then I beg you, father, send Lazarus to my father's house, for I have five brothers. Let him warn them, so that they will not also come to this place of torment.'

Abraham replied, 'They have Moses and the Prophets; let them listen to them.'

'No, Father Abraham,' he said, 'but if someone from the dead goes to them, they will repent.' He said to him, 'If they do not listen to Moses and the Prophets, they will not be convinced even if someone rises from the dead.'

Here the author means that Lazarus and Dives could at least see each other, but man who had built high stone walls did not even allow others to see his property. This example shows ―the intensely selfish‖ character of the owner who wanted to ―taste the sweets of property‖ alone.

### Question:

What does the author mean by ―I shall weave upon my forehead the quadruple crown of possession‖?

He means that he will fully enjoy the possession of property and bear all the four consequences until …

### Language Work:

1) There is a wood near Lyme Regis, also cursed by a public footpath … ---- There is a wood near Lyme Regis, which is also undesirably traversed by a public footpath.

2) He had built high stone walls on each side of the path, and has spanned it by bridges, so that the public circulate like termites while he gorges on the blackberries unseen. ---- He had built high stone walls on each side of the path, and also built bridges between the two sides, so that while other people are walking under the bridges like white ants, he can enjoy his blackberries alone without being seen.

3) And perhaps I shall come to this in time. ---- And perhaps I shall behave just like that before it is too late.

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