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罗斯福演讲the only thing we have to fear is fear itself

罗斯福演讲the only thing we have to fear is fear itself
罗斯福演讲the only thing we have to fear is fear itself

the only thing we have to fear is fear itself--罗斯福演讲

President Hoover, Mister Chief Justice, my friends:

This is a day of national consecration, and I am certain that on this day, my fellow Americans expect that on my induction in the Presidency I will address them with a candor and a decision which the present situation of our people impels. This is preeminently the time to speak the truth, the whole truth, frankly and boldly. Nor need we shrink from honestly facing the conditions facing our country today. This great nation will endure as it has endured, will revive and will prosper. So first of all, let me express my firm belief that the only thing we have to fear is fear itself-nameless, unreasoning, unjustified terror, which paralyzes needed efforts to convert retreat into advance. In every dark hour of our national life, a leadership of frankness and vigor has met with that understanding and support of the people themselves, which is essential to victory. And I am convinced that you will again give that support to leadership in these critical days.

In such a spirit on my part and on yours, we face our common difficulties. They concern, thank God, only material things. Values have shrunken to fantastic levels; taxes have risen, our ability to pay has fallen; government of all kinds is faced by serious curtailment of income; the means of exchange are frozen in the currents of trade; the withered leaves of industrial enterprise lie on every side; farmers find no markets for their produce, and the savings of many years and thousands of families are gone.

More important, a host of unemployed citizens face the grim problem of existence, and an equal and great number toil with little return. Only a foolish optimist can deny the dark realities of the moment.

And yet, our distress comes from no failure of substance, we are stricken by no plague of locusts. Compared with the perils which our forefathers conquered, because they believed and were not afraid, we have so much to be thankful for. Nature surrounds us with her bounty, and human efforts have multiplied it. Plenty is at our doorstep, but a generous use of it languishes in the very sight of the supply. Primarily, this is because the rulers of the exchange of mankind’s goods have failed, through their own stubbornness and their own incompetence, have admitted their failure and have abdicated. Practices of the unscrupulous money changers stand indicted in the court of public opinion, rejected by the hearts and minds of men.

True, they have tried, but their efforts have been cast in the pattern of an outworn tradition. Faced by a failure of credit, they have proposed only the lending of more money. Stripped of the lure of profit by which they induce our people to follow their false leadership, they have resorted to exhortation, pleading tearfully for restored confidence. They only know the rules of a generation of self-seekers. They have no vision, and when there is no vision, the people perish.

Yes, the money changers have fled from their high seats in the temple of our civilization. We may now restore that temple to the ancient truths. A measure of that restoration lies in the extent to which we apply social value, more noble than mere monetary profits. Happiness lies not in the mere possession of money, it lies in the joy of achievement, in the thrill of creative

efforts, the joy and moral stimulation of work no longer must be forgotten in the mad chase of evanescent profits.

These dark days, my friends, will be worth all they cost us, if they teach us that our true destiny is not to be ministered on to, but to minister to ourselves, to our fellow men.

Recognition of the falsity of material wealth as the standard of success goes hand in hand with the abandonment of a false belief that public office and high political position are to be valued only by the standards of pride of place and personal profits, and there must be an end to our conduct in banking and in business, which too often has given to a sacred trust the likeness of callous and selfish wrong-doing. Small wonder that confidence languishes, for it thrives only on honesty, on honor, on the sacredness of our obligation, on faithful protection and on unselfish performance. Without them it cannot live. Restoration calls, however, not for changes in ethics alone. This nation is asking for action, and action now.

Our greatest primary task is to put people to work. This is no unsolvable problem if we take it wisely and courageously. It can be accomplished in part by direct recruiting by the government itself, treating the task as we would treat the emergency of a war, but at the same time, through this employment, accomplishing greatly needed projects to stimulate and reorganize the use

of our great natural resources.

Hand in hand with that, we must frankly recognize the overbalance of population in our industrial centers and by engaging on a national scale in a redistribution in an effort to provide better use of the land for those best fitted for the land.

Yes the task can be helped by definite efforts to raise the value of the agricultural product and with this the power to purchase the output of our cities. It can be helped by preventing realistically, the tragedy of the growing losses through fore closures of our small homes and our farms. It can be helped by insistence that the federal, the state, and the local government act forthwith on the demands that their costs be drastically reduce. It can be helped by the unifying of relief activities which today are often scattered, uneconomical, unequal. It can be helped by national planning for, and supervision of all forms of transportation, and of communications, and other utilities that have a definitely public character. There are many ways in which it can be helped, but it can never be helped by merely talking about it. We must act, we must act quickly.

And finally, in our progress toward a resumption of work, we require two safeguards against the return of the evils of the old order; there must be a strict supervision of all banking and credits and investments; there must be an end to speculation with other people’s money; and there must be provisions for an adequate but sound currency.

These, my friends, are the lines of attack. I shall presently urge upon a new Congress in special session, detailed measures for their fulfillment, and I shall seek the immediate assistance of the 48 states.

Through this program of action, we address ourselves to putting our own national house in order, and making income balance outflow. Our international trade relations, though vastly important, are in point of time and necessity secondary to the establishment of a sound national economy. I favor as a practical policy the putting of first things first. I shall spare no effort to restore world trade by international economic readjustment, but the emergency at home cannot wait on that accomplishment.

The basic thought that guides these specific means of national recovery is not narrowly nationalistic. It is the insistence, as a first consideration upon the inter-dependence of the various elements in all parts of the United States of America – a recognition of the old and the permanently important manifestation of the American spirit of the pioneer. It is the way to recovery, it is the immediate way, it is the strongest assurance that recovery will endure.

In the field of world policy, I would dedicate this nation to the policy of the good neighbor. The neighbor who resolutely respects himself, and because he does so, respects the rights of others. The neighbor who respects his obligation, and respects the sanctity of his agreement, in and with, a world of neighbor.

If I read the temper of our people correctly, we now realize what we have never realized before, our inter-dependence on each other, that we cannot merely take, but we must give as well. That if we are to go forward, we must move as a trained and loyal army, willing to sacrifice for the good of a common discipline, because without such discipline, no progress can be made, no leadership becomes effective. We are all ready and willing to submit our lives and our property to such discipline because it makes possible a leadership which aims at the larger good. This, I propose to offer, we are going to larger purposes, bind upon us, bind upon us all, as a sacred obligation with a unity of duty, hitherto evoked only in times of armed strife.

With this pledge taken, I assume unhesitatingly, the leadership of this great army of our people dedicated to a disciplined attack upon our common problems. Action in this image, action to this end, is feasible under the form of government which we have inherited from my ancestors. Our constitution is so simple, so practical, that it is possible always, to meet extraordinary needs, by changes in emphasis and arrangements without loss of a central form, that is why our constitutional system has proved itself the most superbly enduring political mechanism the modern world has ever seen. It has met every stress of vast expansion of territory, of foreign wars, of bitter internal strife, of world relations.

And it is to be hoped that the normal balance of executive and legislative authority will be fully equal, fully adequate to meet the unprecedented task before us. But it may be that an unprecedented demand and need for undelayed action may call for temporary departure from that normal balance of public procedure.

We face the arduous days that lie before us in the warm courage of national unity, in the clearest consciousness of seeking all and precious moral values, with the clean satisfaction that comes from the stern performance of duty by old and young alike, we aim at the assurance of a

rounded, a permanent national life.

We do not distrust the future of essential democracy. The people of the United States have not failed. In their need, they have registered a mandate that they want direct, vigorous action. They have asked for discipline, and direction under leadership, they have made me the present instrument of their wishes. In the spirit of the gift, I take it.

In this dedication, in this dedication of a nation, we humbly ask the blessings of God, may He protect each and every one of us, may He guide me in the days to come.

罗斯福就职演讲【英文】

FDR & a New Deal for America

“It is hard, today, to imagine the level of expectation that greeted Franklin Delano Roosevelt when he ascended to take the reins from the much-maligned Hoover‖ (Jennings 155).―People are looking to you almost as they look to God‖ (qtd. in Jennings 157). By the end of his twelve years as president, ―people would find it hard to remember a day when he was not their leader, when they could not expect, at a time of need, to hear his soothing voice‖ (Jennings 157).

Roosevelt Takes Office March 4, 1933

1933: A Nation in Crisis ?1933: The Great Depression was almost 4 years old. ?Hoover was seen as ineffective ?Roosevelt was a symbol of hope ?The economy including the stock market, banks and general unemployment was reeling.

克服自卑的励志演讲稿【五篇】

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虽然罗斯福有这方面的缺陷,但他却有一种积极奋斗的精神。他没有因为同伴对他的嘲笑而气馁。他咬紧自己的牙床,用坚强的意志,使嘴唇不颤动而克服心里的惧怕。他从来不欺骗自己,也从不认为自己是勇敢、强壮的。但是他能用自己的行动来证明自己是可以克服先天的障碍而得到成功的。凡是他能够克服的缺点他便克服,不能克服的他便加以利用。通过演讲,他学会了如何利用一种假声,掩饰他不被人喜欢的姿态,以及他那无人不知的暴牙。虽然他的演讲中并不具有任何惊人之处,但他不因自己的姿态和声音而认为自己是失败的。他没有洪亮的声音或是威严的姿态,他也不像有些人那样具有惊人的辞令,然而在当时,他却是最有震撼力的演说家之一。 可见,自卑的心理就是促使一个人在人生道路上常走下坡路,加速自身衰老的催化剂。因此,希望健康的人如果想要防止早衰,就应象拿破仑那样,摒弃自卑心理,客观地分析自我,认识自我,热爱自我,树立起生活的勇气。 犹太人认为,自卑心理严重的人,并不一定就是他本人具有某种缺陷或短处,而是常把自己放在一个低人一等的位置,不能容纳自己,自惭形秽,不被别人喜欢,进而演绎成被别人看不起的位置,并由此陷人不可自拔的境地。 由于罗斯福没有在自己的缺陷面前消沉和退缩,而是全面、充分地认识自己。在意识到自我缺陷的同时,能做到不气馁,能正确地评价自己,在顽强之中抗争,甚至将它加以利用,将这些缺憾变为资本,变为扶梯而登上名誉巅峰。

美国总统罗斯福就职演讲稿

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罗斯福首次就职演说 让我们正视面前的严峻岁月,怀着举国一致给我们带来的热情和勇气,怀着寻求传统的、珍贵的道德观念的明确意识,怀着老老少少都能通过克尽职守而得到的问心无愧的满足。 罗斯福首次就职演说President Hoover, Mr. Chief Justice, my friends: This is a day of national consecration. And I am certain that on this day my fellow Americans expect that on my induction into the Presidency, I will address them with a candor and a decision which the present situation of our people impels. This is preeminently the time to speak the truth, the whole truth, frankly and boldly. Nor need we shrink from honestly facing conditions in our country today. This great Nation will endure, as it has endured, will revive and will prosper. So, first of all, let me assert my firm belief that the only thing we have to fear is fear itself -- nameless, unreasoning, unjustified terror which paralyzes needed efforts to convert retreat into advance. In every dark hour of our national life, a leadership of frankness and of vigor has met with that understanding and support of the people themselves which is

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Address to the United Nations General Assembly: On the Adoption of the Universal Declaration of Human Rights 埃利诺·罗斯福在联合国大会上的讲话:关于《世界人权宣言》 Eleanor Roosevelt Mr. President, fellow delegates, The long and meticulous study and debate of which this Universal Declaration of Human Rights is the product means that it reflects the composite views of the many men and governments who have contributed to its formulation. Not every man nor every government can have what he wants in a document of this kind. There are of course particular provisions in the Declaration before us with which we are not fully satisfied. I have no doubt this is true of other delegations, and it would still be true if we continued our labors over many years. Taken as a whole the Delegation of the United States believes that this is a good document -- even a great document -- and we propose to give it our full support. The position of the United States on the various parts of the Declaration is a matter of record in the Third Committee. I shall not burden the Assembly, and particularly my colleagues of the Third Committee, with a restatement of that position here. I should like to comment briefly on the amendments proposed by the Soviet delegation. The language of these amendments has been dressed up somewhat, but the substance is the same as the amendments which were offered by the Soviet delegation in committee and rejected after exhaustive discussion. Substantially the same amendments have been previously considered and rejected in the Human Rights Commission. We in the United States admire those who fight for their convictions, and the Soviet delegation has fought for their convictions. But in the older democracies we have learned that sometimes we bow to the will of the majority. In doing that, we do not give up our convictions. We continue sometimes to persuade, and eventually we may be successful. But we know that we have to work together and we have to progress. So, we believe that when we have made a good fight, and the majority is against us, it is perhaps better tactics to try to cooperate. I feel bound to say that I think perhaps it is somewhat of an imposition on this Assembly to have these amendments offered again here, and I am confident that they will be rejected without debate. The first two paragraphs of the amendment to article 3 deal with the question of minorities, which committee 3 decided required further study, and has recommended, in a separate resolution, their reference to the Economic and Social Council and the Human Rights Commission. As set out in the Soviet amendment, this provision clearly states "group," and not "individual," rights. The Soviet amendment to article 20 is obviously a very restrictive statement of the right to freedom of opinion and expression. It sets up standards which would enable any state practically to deny all freedom of opinion and expression without violating the article. It introduces the terms "democratic view," "democratic systems," "democratic state," and "fascism," which we know all too well from debates in this Assembly over the past two years on warmongering and related subjects are liable to the most flagrant abuse and diverse interpretations. The statement of the Soviet delegate here tonight is a very good case in point on this. The Soviet amendment of article 22 introduces new elements into the article without improving the committed text and again introduces specific reference to "discrimination." As was repeatedly pointed out in committee 3, the question of discrimination is comprehensively covered in article 2

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罗斯福就职演讲罗斯福就职演说稿 【--就职演讲稿】 就职演说是一位总统最重要的演讲了,下面就是为您收集的罗斯福就职演说稿的相关文章,希望可以帮到您,如果你觉得不错的话可以分享给更多小伙伴哦! 胡佛总统,首席法官先生,朋友们: President Hoover, Mr.Chief Justice, my friends: 值此我就职之际,同胞们肯定期望我以我国当前情势所要求的坦率和果断来发表演说。现在确实尤其有必要坦白而果敢地谈一谈真情实况,全部的真情实况。我们没有必要去躲闪,没有必要不老老实实地面对我国今天的情况。我们的国家过去经得起考验,今后还会经得起考验,复兴起来,繁荣下去。因此,首先,允许我申明我的坚定信念:我们唯一值得恐惧的就是恐惧本身——会使我们由后退转而前进所需的努力陷于瘫痪的那种无名的、没有道理的、毫无根据的害怕。在我们国家生活中每一个黑暗的时刻,直言不讳、坚强有力的领导都曾经得到人民的谅解和支持,从而保证了胜利。我坚信,在当前的危机时期,你们也会再一次对领导表示支持。

I am certain that my fellow Americans expect that on my induction into the Presidency I will address them with a candor and a decision which the present situation of our Nation impels. This is preeminently the time to speak the truth, the whole truth, frankly and boldly. Nor need we shrink from honestly facing conditions in our country today. This great Nation will endure as it has endured, will revive and will prosper. So, first of all, let me assert my firm belief that the only thing we have to fear is fear itself--nameless, unreasoning, unjustified terror which paralyzes needed efforts to convert retreat into advance. In every dark hour of our national life a leadership of frankness and vigor has met with that understanding and support of the people themselves which is essential to victory. I am convinced that you will again give that support to leadership in these critical days. 我和你们都要以这样一种精神来面对共同的困难。感谢上帝,这些困难都只是物质方面的。价值贬缩到难以想象的程度;赋税增加了;我们支付能力下降了;各级政府都遇到严重的收入短缺;交换手段在贸易贸易过程中遭到了冻结,工业企业尽成枯枝残叶;农场主的产品找不到市场;千万个家庭的多年积蓄付之东流。

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1933年美国总统罗斯福就职演说

First Inaugural Address of Franklin D. Roosevelt SATURDAY, MARCH 4, 1933 I am certain that my fellow Americans expect that on my induction into the Presidency I will address them with a candor and a decision which the present situation of our Nation impels. This is preeminently the time to speak the truth, the whole truth, frankly and boldly. Nor need we shrink from honestly facing conditions in our country today. This great Nation will endure as it has endured, will revive and will prosper. So, first of all, let me assert my firm belief that the only thing we have to fear is fear itself--nameless, unreasoning, unjustified terror which paralyzes needed efforts to convert retreat into advance. In every dark hour of our national life a leadership of frankness and vigor has met with that understanding and support of the people themselves which is essential to victory. I am convinced that you will again give that support to leadership in these critical days. In such a spirit on my part and on yours we face our common difficulties. They concern, thank God, only material things. Values have shrunken to fantastic levels; taxes have risen; our ability to pay has fallen; government of all kinds is faced by serious curtailment of income; the means of exchange are frozen in the currents of trade; the withered leaves of industrial enterprise lie on every side; farmers find no markets for their produce; the savings of many years in thousands of families are gone. More important, a host of unemployed citizens face the grim problem of existence, and an equally great number toil with little return. Only a foolish optimist can deny the dark realities of the moment. Yet our distress comes from no failure of substance. We are stricken by no plague of locusts. Compared with the perils which our forefathers conquered because they believed and were not afraid, we have still much to be thankful for. Nature still offers her bounty and human efforts have multiplied it. Plenty is at our doorstep, but a generous use of it languishes in the very sight of the supply. Primarily this is because the rulers of the exchange of mankind's goods have failed, through their own stubbornness and their own incompetence, have admitted their failure, and abdicated. Practices of the unscrupulous money changers stand indicted in the court of public opinion, rejected by the hearts and minds of men. True they have tried, but their efforts have been cast in the pattern of an outworn tradition. Faced by failure of credit they have proposed only the lending of more money. Stripped of the lure of profit by which to induce our people to follow their false leadership, they have resorted to exhortations, pleading tearfully for restored confidence. They know only the rules of a generation of self-seekers. They have no vision, and when there is no vision the people perish. The money changers have fled from their high seats in the temple of our civilization. We may now restore that temple to the ancient truths. The measure of the restoration lies in the extent to which we apply social values more noble than mere monetary profit. Happiness lies not in the mere possession of money; it lies in the joy of achievement, in the thrill of creative effort. The joy and moral stimulation of work no longer must be forgotten in the mad chase of evanescent profits. These dark days will be worth all they cost us if they teach us that our true destiny is not to be ministered unto but to minister to ourselves and to our fellow men. Recognition of the falsity of material wealth as the standard of success goes hand in hand with the abandonment of the false belief that public office and high political position are to be valued only by the standards of pride of place and personal profit; and there must be an end to a conduct in banking and in business which too often has given to a sacred trust the likeness of callous and selfish wrongdoing. Small wonder that confidence languishes, for it thrives only on honesty, on honor, on the sacredness of obligations, on faithful protection, on unselfish performance; without them it cannot live. Restoration calls, however, not for changes in ethics alone. This Nation asks for action, and action now. Our greatest primary task is to put people to work. This is no unsolvable problem if we face it wisely and courageously. It can be accomplished in part by direct recruiting by the Government itself, treating the task as we would treat the emergency of a war, but at the same time, through this employment, accomplishing greatly needed projects to stimulate and reorganize the use of our natural resources. Hand in hand with this we must frankly recognize the overbalance of population in our industrial centers and, by engaging on a national scale in a redistribution, endeavor to provide a better use of the land for those best fitted for the land. The task can be helped by definite efforts to raise the values of agricultural products and with this the power to purchase the output of our cities. It can be helped by preventing realistically the tragedy of the growing loss through foreclosure

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