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新世纪大学英语第三册原文每段翻译U

新世纪大学英语第三册原文每段翻译U
新世纪大学英语第三册原文每段翻译U

新世纪大学英语第三册原文每段翻译U

UNIT 4:How to grow old

|如何变老|

Bertrand Russell

In spite of the title, this article will really be on how not to grow old, which, at my time of life, is a much more important subject. My first advice would be to choose your ancestors carefully. Although both my parents died young, I have done well in this respect as regards my other ancestors. My maternal grandfather, it is true, was cut off in the flower of his youth at the age of sixty-seven, but my other three grandparents all lived to be over eighty. Of remoter ancestors I can only discover one who did not live to a great age, and he died of a disease which is now rare, namely, having his head cut off.

A great grandmother of mine, who was a friend of Gibbon, lived to the age of ninety-two, and to her last day remained a terror to all her descendants. My maternal grandmother, after having nine children who survived, one who died in infancy, and many miscarriages, as soon as she became a widow, devoted herself to women's higher education. She was one of the founders of Girton College, and worked hard at opening the medical profession to women. She used to relate how she met in Italy an elderly gentleman who was looking very sad. She inquired the cause of his melancholy and he said that he had just parted from his two grandchildren. "Good gracious", she exclaimed, "I have seventy-two grandchildren, and if I were sad each time I parted from one of them, I should have a dismal existence!" "Madre snaturale," he replied. But speaking as one of the seventy-two, I prefer her recipe. After the age of eighty she found she had some difficulty in getting to sleep, so she habitually spent the hours from midnight to 3 a.m. in reading popular science. I do not believe that she ever had time to notice that she was growing old. This, I think, is the proper recipe for remaining young. If you have wide and keen interests and activities in which you can still be effective, you will have no reason to think about the merely statistical fact of the number of years you have already lived, still less of the probable brevity of your future."

1 尽管文章的标题是“如何变老”,真正要谈的却是如何不老。在我这个年纪,讨论“如何不老”,着实更为重要。首要的一条忠告是,要慎重地选择祖先。虽然我的父母皆属早逝,但是考虑到我其他的祖先,我的选择尚好。我的外祖父在六十七岁风华正茂时早逝,这是事实,可我的外祖母,还有我的祖父、祖母,都活到了八十多岁。在那些与我血缘关系稍疏些的祖先中,我只发现有一位不长寿的,他死于一种当前罕见的病:被砍了头。我的一位曾祖母是吉本的朋友,活到九十二岁,其精神状态之好自始至终都让子孙们敬畏,一直到她撒手人寰的那天。我的外祖母,生养了十个孩子,其中一个夭折,另外九个健康成长。此外,她还有过多次小产。她守寡

之后,即刻投身于妇女的高等教育事业。她是格顿学院的创始人之一,为促使医疗事业向妇女敞开大门而不遗余力。她过去常讲这样的一个故事:她在意大利遇见一个满面哀伤的老绅士,便询问他为何如此忧伤,老绅士说刚刚和自己两个孙子道别。“天哪!”她叫

道,“我有七十二个孙子孙女,如果和其中的一个分别一次就伤心一次,那我的生活岂不太凄惨了!”“非同寻常的母亲啊!”老绅士回答道。但是,作为七十二子孙中的一员,我更喜欢她的这一处世秘诀。外祖母八十高龄后感到入睡有些困难,她便常常在半夜到凌晨三点这段时间阅读科普书籍。我想,她无暇顾及自己是否老了。我认为这就是保持年轻的秘诀。如果你拥有广泛的、自己钟爱的兴趣和活动,又能从中体会自己老当益壮,你就没有理由从那些只有在统计学中才有意义的数字上考虑生命已经度过多少春秋,更没有理由担忧自己的未来也许很短暂。

As regards health I have nothing useful to say since I have little experience of illness. I eat and drink whatever I like, and sleep when I cannot keep awake. I never do anything whatever on the ground that it is good for health, though in actual fact the things I like doing are mostly wholesome.

2 说到健康,我很少生病,因此无法提供有用的建议。我随心所欲地吃喝,不能清醒时就睡觉。我做任何事情都不是因为这些事情对健康有利。不过,我喜欢做的事情实际上大多都有益于健康。

Psychologically there are two dangers to be guarded against in old age. One of these is undue absorption in the past. It does not do to live in memories, in regrets for the good old days, or in sadness about friends who are dead. One's thoughts must be directed to the future and to things about which there is something to be done. This is not always easy: one's own past is a gradually increasing weight. It is easy to think to oneself that one's emotions used to be more vivid than they are, and one's mind more keen. If this is true it should be forgotten, and if it is forgotten it will probably not be true.

3 就心理而言,老年人应慎防两种危险。其一就是过度地沉湎于过去。人不能活在记忆中,不能生活在因美好往昔的逝去而怅然若失中,也不能生活在缅怀已故朋友的哀痛中。人的心思必须放在未来上,想想可以有所作为的事情。这并非一件轻而易举的事:一个人经历的往事,渐渐变成一个沉重的包袱。人们很容易以为过去的情感比现在强烈,过去的头脑也比现在敏锐。倘若真的如此,我们就要忘却这个事实;如果忘却了这个事实,事实也许就不再是事实了。

The other thing to be avoided is clinging to youth in the hope of sucking vigour from its vitality. When your ch

ildren are grown up they want to live their own lives, and if you continue to be as interested in them as you were when they were young, you are likely to become a burden to them. Animals become indifferent to their young as soon as their young can look after themselves, but human beings, owing to the length of infancy, find this difficult.

4 另一种要提防的危险是:依恋年轻人,希望从他们的勃勃生机中汲取活力。当你的孩子已长大成人,他们就想过自己的生活;如果你仍像他们小时候那样关注他们,你很可能就成了他们的包袱。动物在下一代能够自食其力时就不再给予关注;人类因幼年时期较长而很难做到这一点。

It is no use telling grown-up children not to make mistakes, both because they will not believe you,

and because mistakes are an essential part of education. But if you are one of those who are incapable of impersonal interests, you may find that your life will be empty unless you concern yourself with your children and grandchildren. In that case you must realize that while you can still render them material services, such as making them an allowance or knitting them jumpers, you must not expect that they will enjoy your company.

5 孩子已长大成人,叮嘱他们不犯错误已经没有意义,因为他们不再相信你的话,再说错误是教育不可或缺的一部分。但是,如果你的兴趣无法摆脱个人感情的支配,你也许会发现,假如不关注子孙,生活就会空虚无望。在这种情况下,你必须意识到,虽然你仍可以给他们提供物质上的帮助,比如给他们一笔零花钱或为他们编织毛线外套,但是你绝不能期望他们会乐意和你呆在一起。

Some old people are oppressed by the fear of death. In the young there is a justification for this feeling. Young men who have reason to fear that they will be killed in battle may justifiably feel bitter in the thought that they have been cheated of the best things that life has to offer. But in an old man who has known human joys and sorrows, and has achieved whatever work it was in him to do, the fear of death is somewhat ignoble. The best way to overcome it 鈥?so at least it seems to me 鈥?is to make your interests gradually wider and more impersonal, until bit by bit the walls of the ego recede, and your life becomes increasingly merged in the universal life. An individual human existence should be like a river 鈥?small at first, narrowly contained within its banks, and rushing passionately past rocks and over waterfalls. Gradually the river grows wider, the banks recede, the waters flow more quietly, and in the end, without any visible break, they become merged in the sea, and painlessly lose their individual being. The man who, in old age, can see his life in this way, will not suffer from the fear of death, since the things he cares for will continue. And if, with the decay of vitality, wear

iness increases, the thought of rest will not be unwelcome. I should wish to die while still at work, knowing that others will carry on what I can no longer do and content in the thought that what was possible has been done.

6 有些老人因害怕死亡而烦恼。年轻人有这种感受是可以理解的。年轻人害怕在战场上牺牲,这情有可原。他们认为,死亡会剥夺生活赋予的最美好的东西,这让他们深感痛苦。但是,饱尝人世酸甜苦辣的老者已挖掘自己的潜力、实现了自己的抱负,倘若再对死亡产生恐惧之心,未免有些可耻。克服恐惧之心的最好的办法是——至少我这样看——开拓更广泛的、不局限于个人感情的兴趣,让包围自我的墙壁渐渐地消失,你的生活就渐渐融入人类的生活中。一个人的存在应该像一条河——初始为涓涓细流,裹在狭窄的岸间,在岩石的缝隙中、在呼啸的瀑布上奔泻。河床渐渐变宽,河岸逐渐隐退,水流平缓,河水没有明显的停滞,最终融入海洋的怀抱,毫无痛苦地结束了独立个体的存在。上了年纪的人,倘若能以这种态度看待人生,就不会因为害怕死亡而不安,因为他所喜爱的一切将继续存在。而且,当生命力衰竭之时,疲惫感油然而生,长眠的念头并非令人厌恶。我希望在尚能劳作之时告别人世,知道他人会将我未竟的事业继续下去,同时回想这一生有可能做的事情,都尽力而为了,由此可以满意地安息了。

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UNIT1 人在自然界 1) 人类生活在大自然的王国里。他们时刻被大自然所包围并与之相互影响。人类呼吸的空气、喝下的水和摄入的食物,无一不令人类时刻感知到大自然的影响。我们与大自然血肉相连,离开大自然,我们将无法生存。 2) 人类不仅生活在大自然之中,同时也在改变着大自然。人类把自然资源转变为各种文化,社会历史的财富。人类降服并控制了电,迫使它为人类社会的利益服务。人类不仅把各种各样的动植物转移到不同的气候环境,也改变了他生活环境的地貌和气候并使动植物因之而发生转变。 3) 随着社会的发展,人类对大自然的直接依赖越来越少,而间接的依赖却越来越多。我们远古的祖先生活在大自然的威胁及破坏力的恐惧之中,他们常常连基本的生活物资都无法获取。然而,尽管工具不甚完备,他们却能同心协力,顽强工作,并总是有所收获。在与人类的相互作用中,大自然也发生了改变。森林被破坏了,耕地面积增加了。大自然及其威力被看成是和人类敌对的东西。譬如,森林被认为是野性的和令人恐惧的,因此人类便想方设法使其面积缩小。这一切都是打着“文明”的旗号进行的,所谓“文明”,就是人类在哪里建立家园,耕耘土地,哪里的森林就被砍伐。 4) 然而,随着岁月的流逝,人类越来越关注的是在何处得到和如何得到生产所需的不可替代的自然资源的问题。科学与人类改变大自然的实践活动已经使人类意识到了工业在改变地球的进程中对地质产生的重大影响。 5) 目前,人与自然以及自然与社会整体之间过去存在的动态平衡,已呈现崩溃的迹象。生物圈中所谓可替代资源的问题变得极为尖锐。人类和社会的需求,即便是简单得像淡水一样的物质,也变得越来越难以满足。清除工业废物的问题也变得日益复杂。 6) 现代技术的特征是生产和使用日益丰富的人工合成产品。人们生产成千上万的人工合成材料。人们越来越多地用尼龙和其他人造纤维把自己从头到脚地包裹起来,这些绚丽的织物显然对他们无益。年轻人或许很少注意到这一点,他们更关注的是外表,而不是健康。但是上了年岁之后,他们就会感受到这种有害的影响。 7) 久而久之,这些合成物质转变成废弃物,那些原本毒性不大的物质在自然循环中变为极其有害的物质。自然科学家和哲学家如今都在问自己这样一个问题:人类对生物圈的破坏难道是无法避免的吗?

大学英语第三版课文翻译

Unit 1 这样,我的履历上没有留下犯罪的记录。但当时最令人震惊的,是那些显然导致宣布我无罪的证据。我讲话的口音“表明我受过良好教养”,到庭的有体面的中产阶级的双亲,有可靠的证人,还有,我显然请得起一名很好的律师。从对我指控的这种捕风捉影的做法来看,我肯定,如果我出身在另一种背景的家庭里,并且真的是失了业的话,我完全可能被判有罪。当我的律师要求赔偿诉讼费时,他公然把辩护的证据建立在我“学业优异”这一事实上。 Unit 2 毫无疑问,这里正发生着什么事儿。这事儿比争抢食物还乱,比西红柿是水果还是蔬菜还要重要。哥白尼把太阳视为宇宙中心,重新调整了地心说这一长达数世纪的范式,我的孩子们正做着哥白尼当年所做的事。鲁宾·马修斯把他的布朗克斯冰激凌改名为哈根达斯,在不变换产品的情况下提高了价格,我的孩子们正在做着鲁宾·马修斯所做过的事。爱德华·詹纳放弃了寻找治疗天花的特效药,从而发现了能预防这一疾病的疫苗,我的孩子们正做着爱德华·詹纳所做过的事。 他不去研究得了天花的患者,而是去研究接触天花却从未染上此病的人。他发现他们都患了一种类似天花但比较轻微的疾病:牛痘;这使得他们对致命的天花得以免疫。 Unit 3 这些在我眼前成长、变化的人,便是我要当教师的真正原因。当一名教师意味着是创造的见证人,他目睹人体开始呼吸,开始了生命 “提升了”,不再教书了,也许会给我带来金钱和权力。可是我现在也有钱c我拿了薪金去做自己乐意做的事:读书、交谈、提问,比如问:“做个富翁有什么意思呢?” 我现在还有权呢。我有权启迪,有权激发才智9有权开出书目,有权指矽支迷津。还有其他什么权力更值得考虑呢? 但教书还会带来金钱和权力以外的东西:那便是爱。不仅是爱学习、爱书本、爱思想,而且还有老师对出类拔萃的学生的爱。这样的学生走进了老师的生活,自己也开始成长了。爱这个字也许用得不恰当:说是魔力可能更为贴切。 我教书,是因为与开始戚长的学生朝夕相处,我有时感到自己也和他们一起开始成长了。 Unit 4 我从太阳光下走进去,打开一扇破烂的屏门,走进了阴暗的棚子,棚子里蜷缩在轮椅上的是一个87磅重的躯体。 她的四肢扭了一扭。她的头转了一转。我们无法拥抱,甚至也无法握手。她只能张大眼睛看我,向我微笑。可她那微笑里充满了光芒!它穿透了由破烂的木地板、旧躺椅和结满蜘蛛网的窗户围起来的黑暗空间。 我不忍心看别的任何东西,所以我的眼睛只盯住她那微笑,它是那么清晰,那么自信,它甚至令我的多数怀疑一扫而光。但我还是要问,这就是莎拉·莫里斯吗? Unit 5 星期三,当发现妈哭时我所感到的震惊和窘迫,完全表明了我对妈所承受的压力是多么的不理解。我坐在她的身旁,慢慢开始理解了。 “我想我们都不免有失败的时候,”妈平静地说。我可以感觉到她的痛苦,也感觉到她在极方抑制着由于我闯进来而被打断的强烈情感的发泄。突然,我心里一酸,伸开双臂,把妈搂在怀里。 妈再也控制不住了。她把脸贴着我的肩膀,抽泣着。我紧紧抱着她,没有说话。我明白我是在做我应该做的和我所能做的,这就够了。妈非常激动,我感到她的背在颤抖。就在那一时刻,我第一次明白妈也有弱J点。她还是我的妈,但又不仅如此:她和我一样也是一个普通的人,会害怕,会受到伤害,会遭到失败。我感觉到她的痛苦,就像我千百次在她怀里寻求安慰时,她感到我的痛苦一样。 Unit 6 “你为什么不睡一会儿呢?到吃药时,我会叫醒你的。” “我宁愿醒着。” 过了一会儿,他对我说:“你不必呆在这里陪我,爸爸,要是这事令你烦恼的话。” “没有什么可烦恼的。” “不,我是说,要是这事终将给你带来烦恼的话,你就不必呆在这里。” 我想,或许他有,点儿神志不清了。11点钟,照规定给他服药后,我便出去了一会儿。那是个晴朗而又寒冷的日子,地上覆盖着一层已结成冰的冻雨,就像那光秃秃的树木,那灌木丛,那砍下的树枝,以及所有的草坪和空地都用冰漆过似的。我带着我那条幼小的爱尔兰猎犬,沿着大路和一条冰冻的小溪散步。但在这玻璃般平滑的地面上站立和行走是很因难的。红毛狗一路上连跌带滑,我自己也摔倒了两次,都是挺重的。一次猎枪也摔丢了,在冰上滑出去老远。 高高的土堤上长着倒垂下来的灌木丛,我们从那下面撵起了一群鹌鹑。当它们快要从堤岸上消失时,我击落了两只。有几只鹌鹑停落在树上,但大部分飞散了,钻进了灌木丛。你得在这些被冰裹着

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