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历年英语专八翻译真题

西洋人究竟近乎白痴，什么事都只讲究脚踏实地去做，这样费力气的勾当，我们聪明的中国人，简直连牙齿都要笑掉了。西洋人什么事都讲究按部就班地慢慢动作来，从来没有平地登天的捷径，而我们中国人专走捷径，而走捷径的第一个法门，就是吹牛。

吹牛是一件不可看轻的艺术，就如修辞学上不可缺少“张喻”一类的东西一样。像李太白什么“黄河之水天上来”，又是什么“白发三千丈”，这在修辞学上就叫做“张喻”，而在不懂修辞学的人看来，就觉得李太白在吹牛了。

Because of their earnest and down-to-earth approach to work, westerners are, in the eyes of Chinese smarties, next door to idiotic, They are being laughed at by Chinese smarties for the tremendous amount of energy they put into their activities．While westerners go about whatever work they do methodically and patiently，never dreaming of reaching great heights in one step, we Chinese are always given to seeking a shortcut and regard the ability to boast as the master key to it.

Boasting is an essential art of life just as hyperbole is an indispensable rhetorical figure．The Tang poet Li Bai’s famous lines “The Yellow River comes from the sky” and “My white hair of thirty thousand feet”，examples of hyperbole，which, to those who know little about the art of rhetoric，may sound like a gross exaggeration of the part of the poet. (2010)

我想那是五月的一个周日的早晨；那天是复活节，一个大清早上。我

站在自家小屋的门口。就在我的面前展现出了那么一番景色，从我那个位置其实能够尽收眼底，可是梦里的感觉往往如此，由于梦幻的力量，这番景象显得超凡出尘，一派肃穆气象。群山形状相同，其山脚下都有着同样可爱的山谷；不过群山挺然参天，高于阿尔卑斯峰，诸山相距空旷，丰草如茵，林地开阔，错落其间；树篱上的白玫瑰娟娟弥望；远近看不见任何生物，唯有苍翠的教堂庭院里，牛群静静地卧躺在那片郁郁葱葱的墓地歇息，好几头围绕着一个小孩的坟墓。我曾对她一腔柔情，那年夏天是在旭日东升的前一刻，那孩子死去了，我如同当年那样望着牛群。

(2008)But, as has been true in many other cases, when they were at last married, the most ideal of situations was found to have been changed to the most practical. Instead of having shared their original duties, and as school-boys would say, going halves, they discovered that the cares of life had been doubled. This led to some distressing moments for both our friends; they understood suddenly that instead of dwelling in heaven they were still upon earth, and had made themselves slaves to new laws and limitations. Instead of being freer and happier than ever before, they had assumed new responsibilities;

they had established a new household, and must fulfill in some way or another the obligations of it. They looked back with affection to their engagement; they had been longing to have each other to themselves, apart from the world, but it seemed they never felt so keenly that they

were still units in modern society.

但是正如其他许多已经发生过的事情一样，当他们最终结婚后，发现最憧憬的生活变得再实际不过了。他们非但没有分担各自原先的责任---正如那些学生们所说“一半一半”，相反却发现生活的重担加倍了。这使得我们那两个结婚的朋友时常觉得沮丧；他们突然发现自己并没有过着天堂般的生活而是仍实实在在地生活在地球上，而且成为了新规则和新约束的奴隶。生活并没有比以前更自由、更幸福，因为他们要去承担新的责任。既然成立了一个新的家庭，那就无论如何也要尽一点家庭的义务。他们深情地回想起订婚的那段时光，曾经如此地渴望拥有彼此而忘掉这个世界，然而现在最深切的感受却是自己仍是这个世界的一份子。

都市寸土千金，地价炒得越来越高，今后将更高。拥有一个小小花园的希望，对寻常之辈不啻是一种奢望，一种梦想。

我想，其实谁都有一个小小花园，这便是我们的内心世界。人的智力需要开发，人的内心世界也是需要开发的。人和动物的区别，除了众所周知的诸多方面，恐怕还在于人有内心世界。心不过是人的一个重要脏器，而内心世界是一种景观，它是由外部世界不断地作用于内心渐渐形成的。每个人都无比关注自己及至亲至爱之人心脏的渐损，以至于稍有微疾便惶惶不可终日。但并非每个人都关注自己及至亲至爱之人的内心世界的阴晴。

I think everyone, in effect, has a small garden or a flower bed of his own,

namely, our inner world. There is a need for human beings to tap into their own intelligence, as is the case with their inner world. What distinguishes between human beings and animals, apart from the various aspects which are universally known, may probably be in that human beings have an inner world. Heart is no more than an important organ whereas the inner world constitutes a landscape, which gradually takes its shape under the continuous influence from the outside world. So great is the importance that everyone attaches to the physical condition of his own heart or those of his closest and dearest ones, that merely a minor disease would enduringly weign on his mind.

Scientific and technological advances are enabling us to comprehend the furthest reaches of the cosmos, the most basic constituents of matter, and the miracle of life. At the same time, today, the actions, and inaction, of human beings imperil not only life on the planet, but the very life of the planet.

Globalization is making the world smaller, faster and richer. Still, 9/11, avian flu, and Iran remind us that a smaller, faster world is not necessarily a safer world.

Our world is bursting with knowledge - but desperately in need of wisdom. Now, when sound bites are getting shorter, when instant messages crowd out essays, and when individual lives grow more

frenzied, college graduates capable of deep reflection are what our world needs.

For all these reasons I believed - and I believe even more strongly today - in the unique and irreplaceable mission of universities.

科技进步正在使我们能够探索宇宙的边陲、物质最基本的成分及生命的奇迹.与此同时，今天，人类所做的及没能做到的事情，不仅危害到这个星球上的生命，也危害到该星球的寿命。

全球化正在使地球变得愈来愈小、愈来愈快和愈来愈富有。尽管如此，9/11、禽流感及伊朗提醒我们，更小更快的世界决不意味着其更安全。我们正处于一个知识爆炸的世界之中，不过，迫切需要智慧。现在，在（新闻采访的）原声摘要播出变得愈来愈短，即时信息淘汰了杂记文，个人生活变得如痴如狂之际，这个世界还是需要能够深思的大学生。考虑到这些理由，我过去信仰，而今天甚至更加强烈地信仰大学独特的、无可取代的使命。

Beside this picture with profusions of colors, a group of sheep are lowing their heads, eating by the river bank. Hardly none of them would spare some time to raise their eyes to have a glance at the beautiful dusk. They are, perhaps, taking use of every minute to enjoy their last chew before being driven home. This is a picture of the Yellow River bank, in which the shepherd disappears, and no one knows where he is resting himself. Only the sheep, however, as free creatures, are joyfully appreciating the dusk. The exuberant water

plants have nourished the sheep, making them grow as fat as balls.

When approaching near, you would find their lily-white teeth and a variety of innocent facial impressions.

暮色中，河湾里落满云霞，与天际的颜色混合一起，分不清哪是流云哪是水湾。也就在这一幅绚烂的图画旁边，在河湾之畔，一群羊正在低头觅食。它们几乎没有一个顾得上抬起头来，看一眼这美丽的黄昏。也许它们要抓紧时间，在即将回家的最后一刻再次咀嚼。这是黄河滩上的一幕。牧羊人不见了，他不知在何处歇息。只有这些美生灵自由自在地享受着这个黄昏。这儿水草肥美，让它们长得肥滚滚的，像些胖娃娃。如果走近了，会发现它们那可爱的神情，洁白的牙齿，那丰富而单纯的表情。如果稍稍长久一点端详这张张面庞，还会生出无限的怜悯。

(2009)We, the human species, are confronting a planetary emergency - a threat to the survival of our

civilization that is gathering ominous and destructive potential even as we gather here. But thereis hopeful news as well: we have the ability to solve this crisis and avoid the worst - though not all - of its consequences, if we act boldly, decisively and quickly.

However, too many of the world's leaders are still best described in the words of Winston

Churchill applied to those who ignored Adolf Hitler's threat: "They go on in strange paradox,

decided only to be undecided, resolved to be irresolute, all powerful to be impotent."

So today, we dumped another 70 million tons of global-warming pollution into the thin shell

of atmosphere surrounding our planet, as if it were an open sewer. And tomorrow, we will dump

a slightly larger amount, with the cumulative concentrations now trapping more and more heat

from the sun.

我们人类，正面临全球性的危机，我们的生存和文明受到威胁。尽管我们聚在一起共商对策，而灾难却在扩大，形式不容乐观。但也有令人欣喜的消息：如果行动大胆果断，反应迅速，我们有能力解决这场危机，避免其向最坏的方向发展。

但是，时下世界上的许多国家领导人可以用当年温斯顿·丘吉尔批评欧洲诸政要忽视阿道夫·希特勒的名言来形容，"它们在奇怪的悖论中前行，仅仅为一个决定而犹豫不决，有了决心却拖泥带水，信心犹疑不定，见解随波逐流，掌权者虚弱无力。"

而如今我们向这个星球脆弱的大气层倾倒超过七千万吨温室气体，把其当作天然排污口。明天我们还会变本加厉，堆积的温室气体吸纳了越来越多的太阳热度。

Cell phone has altered human relations. There is usually a note on the door of conference room, which reads "close your handset|." However,

the rings are still resounding in the room. We are all common people and has few urgencies to do. Still, we are reluctant to turn off the phone. Cell phone symbolizes our connection with the world and reflects our "thirst for socialization." We are familiar with the scene when a person stops his steps to edit short messages with eyes glued at his phone, disregard of his location, whether in road center or beside restroom.

我想不起来哪一个熟人没有手机。今天没有手机的人是奇怪的，这种人才需要解释。我们的所有社会关系都储存在手机的电话本里，可以随时调出使用。古代只有巫师才能拥有这种法宝。

手机刷新了人与人的关系。会议室门口通常贴着一条通告：请与会者关闭手机。可是会议室里的手机铃声仍然响成一片。我们都是普通人，并没有多少重要的事情。尽管如此，我们也不会轻易关掉手机。打开手机象征我们与这个世界的联系。手机反映出我们的"社交饥渴症"。最为常见的是，一个人走着走着突然停下来，眼睛盯着手机屏幕发短信。他不在乎停在马路中央还是厕所旁边。

I have nothing to offer but blood, toil, tears and sweat. We have before us an ordeal of the most grievous kind. We have before us many, many months of struggle and suffering. // You ask, what is our policy? I say it is to wage war by land, sea and air. //War with all our might and with all the strength God has given us, and to wage war against a monstrous tyranny

never surpassed in the dark and lamentable catalogue of human crime. //You ask, what is our aim? I can answer in one word, It is victory. Victory at all costs-victory in spite of all terrors-victory, however long and hard the road may be, for without victory there is no survival. // Let that be realized. No survival for the British Empire, no survival for all that the British Empire has stood for, no survival for the urge, the impulse of the ages, that mankind shall move forward toward his goal.

我所能奉献的唯有热血、辛劳、眼泪和汗水我们所面临的将是一场极其严酷的考验，将是旷日持久的斗争和苦难。//若问我们的政策是什么？我的回答是：在陆上、海上、空中作战。尽我们的全力，尽上帝赋予我们的全部力量去作战，对人类黑暗、可悲的罪恶史上空前凶残的暴政作战。//若问我们的目标是什么？我可以用一个词来回答，那就是胜利。不惜一切代价，去夺取胜利——不惧一切恐怖，去夺取胜利——不论前路如何漫长、如何艰苦，去夺取胜利。因为没有胜利就不能生存。//我们务必认识到，没有胜利就不复有大英帝国，没有胜利就不复有大英帝国所象征的一切，没有胜利就不复有多少世纪以来的强烈要求和冲动：人类应当向自己的目标迈进。

中国民族自古以来从不把人看作高于一切，在哲学文艺方面的表现都反映出人在自然界中与万物占着一个比例较为恰当的地位，而非绝对统治万物的主宰。因此我们的苦闷，基本上比西方人为少为小；因为

苦闷的强弱原是随欲望与野心的大小而转移的。农业社会的人比工业社会的人享受差得多；因此欲望也小得多。况中国古代素来以不滞于物，不为物役为最主要的人生哲学。并非我们没有守财奴，但比起莫利哀与巴尔扎克笔下的守财奴与野心家来，就小巫见大巫了。中国民族多数是性情中正和平、淡泊、朴实、比西方人容易满足。Chinese people has never thought of human being as the highest creature among everything since ancient times, whose reflection takes a quite approporate proportion with all others in our natural world in both aspects of philosophy and arts, but not as an absolute dominant ruler. Therefore, our bitterness and depression are basically less than those of westerners, because the intensity of which is growing with the expansion of one's desire and ambition. People in the agriculture society enjoyed far less than people in the industry society, thus their wants are far less either. Besides, ancient Chinese always regard "not confined by material, not driven by material" as the major philosophy. It not means we do not have misers, but in comparison with Mauriat and Balzac's miser and aspirant, that is dwarfed. Chinese people almost characterized by moderation, peacefulness, insecular, plainess, and easier to get satisfied than westerners.

(2005)

It is simple enough to say that since books have classes fiction,

biography,poetry—we should separate them and take from each what it is right that each should give us. Yet few people ask from books what books can give us. Most commonly we come to books with blurred and divided minds, asking of fiction that it shall be true, of poetry that it shall be false, of biography that it shall be flattering, of history that it shall enforce our own prejudices. If we could banish all such preconception when we read, that would be an admirable beginning. Do not dictate to your author; try to become him. Be his fellow worker and accomplice.If you hang back, and reserve and criticize at first, you are preventing yourself from getting the fullest possible value from what you read. But if you open your mind as widely as possible, then signs and hints of almost imperceptible finess, from the twist and turn of the first sentences, will bring you into the presence of a human being unlike any other. Steep yourself in this, acquaint yourself with this, and soon you will find that your author is giving you, or attempting to give you, something far more definite.

既然书籍有不同的门类，如小说、传记、诗歌等，我们就应该把它们区分开来，并从每种中汲取它应当给我们提供的正确的东西;这话说起来固然容易，然而，很少有人要求从书籍中得到它们所能提供的东西，通常我们总是三心二意地带着模糊的观念去看书：要求小说情节真实，要求诗歌内容虚构，要求传记阿谀奉承，要求历史能加深我们自己的偏见。如果我们读书时能抛弃所有这些成见，那将是一个极可贵的开端。我们对作者不要指手划脚，而应努力站在作者的立场上，

设想自己在与作者共同创作。假如你退缩不前，有所保留并且一开始就批评指责，你就在妨碍自己从你所读的书中得到最大的益处, 然而，如果你能尽量敞开思想，那么，书中开头几句迂回曲折的话里所包含的几乎难以觉察的细微的迹象和暗示，就会把你引到一个与众不同的人物的面前去。如果你深入下去，如果你去认识这个人物，你很快就会领悟作者正在给你或试图给你某些明确得多的东西。倘若我们首先考虑怎样读小说，那么，一部小说中的三十二章就是企图创造出象一座建筑物那样既有一定的形式而各部分又受到控制的东西，不过词句要比砖块难以捉摸，阅读的过程要比看一看更费时、更复杂。理解小说家创作工作的各项要素的捷径也许并不是阅读，而是写作，而是亲自试一试遣词造句中的艰难险阻。那么，回想一下给你留下鲜明印象的某些事——比如，你怎样在大街的拐角处从两个正在交谈着的人身边走过，树在摇曳、灯光在晃动，谈话的语气既喜又悲；这一瞬间似乎包含了一个完整的想象，一个整体的构思。

历年专业八级考试真题：翻译

历年专业八级考试真题：翻译历年专业八级考试真题：翻译 Opera is expensive: that much is inevitable. But expensive things are inevitably the province（范围）of the rich unless we abdicate（退位、放弃）society’s power of choice. We can choose to make opera and other expensive forms of culture, accessible（易接近的，可达到的）to those who cannot individually pay for it. The question is: why should we? No body denies the imperatives（必要的）of food, shelter, defence, health and education. But even in a prehistoric cave, man-kind stretched out a hand of not just to eat, drink or fight, but also to draw. The impulse（冲动）towards culture, the desire to express and explore the world through imagination and representation（表述、陈述）is fundamental. In Europe, this desire has found fulfillment（完成、成就）in the masterpieces of our music, art, literature and theatre. These masterpieces are the touchstones （标准、试金石）for all our efforts; they are the touchstones for the possibilities to which human thought and imagination may aspire（立志、追求目标、渴望）; they carry the most profound （深厚的、深刻的）messages that can be sent from one human to another. 参考译文：欣赏歌剧是一种奢侈：你必须为此支付昂贵的票价。然而，享用昂贵的东西并不完全是富人的特权，除非我们放弃社会选择的权利。我们有权利使歌剧和其他昂贵的文化形式面向大众，面向那些个人没有支

2005年-2016年考研英语一翻译真题汇总

05 It is not easy to talk about the role of the mass media in this overwhelmingly significant phase in European history. History and news become confused, and one's impressions tend to be a mixture of skepticism and optimism. (46)Television is one of the means by which these feelings are created and conveyed-and perhaps never before has it served to much to connect different peoples and nations as is the recent events in Europe .The Europe that is now forming cannot be anything other than its peoples, their cultures and national identities. With this in mind we can begin to analyze the European television scene. (47) In Europe, as elsewhere multi-media groups have been increasingly successful groups which bring together television, radio newspapers, magazines and publishing houses that work in relation to one another. One Italian example would be the Berlusconi group while abroad Maxwell and Murdoch come to mind. Clearly, only the biggest and most flexible television companies are going to be able to compete complete in such a rich and hotly-contested market. (48) This alone demonstrates that the television business is not an easy world to survive in a fact underlined by statistics that show that out of eighty European television networks no less than 50% took a loss in 1989. Moreover, the integration of the European community will oblige television companies to cooperate more closely in terms of both production and distribution. (49) Creating a "European identity" that respects the different cultures and traditions which go to make up the connecting fabric of the Old continent is no easy task and demands a strategic choice - that of producing programs in Europe for Europe. This entails reducing our dependence on the North American market, whose programs relate to experiences and cultural traditions which are different from our own. In order to achieve these objectives, we must concentrate more on co-productions, the exchange of news, documentary services and training. This also involves the agreements between European countries for the creation of a European bank will handle the finances necessary for production costs. (50) In dealing with a challenge on such a scale, it is no exaggeration to say "Unity we stand, divided we fall" -and if I had to choose a slogan it would be "Unity in our diversity." A unity of objectives that nonetheless respect the varied peculiarities of each country.

英语翻译基础历年真题试卷汇编88

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