专八翻译
英语专八翻译练习：敞开的笼子
原文：
敞开的笼子
这两只鸟儿原先都是野生的，我在鸟市上买了它们，我把它们请到笼子里。它们的愤怒是显而易见的，不太爱吃东西，也不叫，只是在笼子里不停地飞，冲撞着笼子。
一年以后，它们对这个人工环境已经习惯，它们在笼子里歌唱着．显得很高兴。每天早晨六点钟，就能听见它们的歌声，它们用歌声叫醒我，和我的全家。
有一天，单位里的同事告诉我，这种鸟儿还可以放到笼子外来养，它们不会离开笼子很远，到了晚上，会自己回到笼里。回到家我打开笼子，看见那两只鸟儿并不往外飞，它们围着笼门飞来飞去，跳跃着，好像在试探这敞开是不是真实，或者在考虑这是不是一个更大的危险。
当它们最终确认，这确实是一种自由时，才小心翼翼地从笼子里蹦了出来。然而它们却没有飞远，我发现，这鸟好像已经不太会飞，它们飞的高度不超过一尺。它们更擅长的是蹦，它们的翅磅不过是在帮助它们蹦得远一些，离开笼子不久，它们就又回到笼子上。它们站在笼顶上，抬起翅膀啄着羽毛，它们的自由和不自由，原来不过是几厘米的距离。
还没有等到傍晚，它们就又自愿回到笼子了，它们在笼子里吃着食，喝着水，互相啄着羽毛．快乐地嬉戏着。它们对那个敞开的笼门看也不看，在这个有吃、有喝、有快乐的环境里，敞开的笼门又算得了什么呢？
参考译文：
The wide open cage
The two birds were originally wild. I bought them on the market and invited them into the cage. Their rage was obvious---they had no appetite and did not chirp at all , just flapping their wings and trying to rush out of the cage.
A year latter, having accustomed to the artificial environment, they sang happliy in the cage. Their singing could be heard at 6 o'clock every morning,which woke me and my family up.
One day, my colleague told me that this kind of birds could be kept outside of the cage and they would not leave far away. He said they would come back into the cage by themselves in the evening. I opened the cage when I was back home ,but the birds didn't fly out immediately. They flew back and forth near the door of the cage and jumped as if to make sure whether it was true ,or to find out if it was a bigger danger.
Only when they confirmed finally that they were really free, did they jump out with care. However,they didn't fly far away. I found that the birds seems to have almost lost their ability to fly. They flew only within the height of one chi. What they were better at was jumping. Their wings only helped them jump a litte farther. They would return to the cage soon after they left it. Standing on the top of the cage ,they pecked their feathers with their wings unfolded. For them ,the distance between freedom and constraint was actually only a few sentimeters
They came back into the cage voluntarily even before the evening. They ate
and drank in the cage, pecked feather for each other and froliced happily, without a look at the wild open door. Compared with the food ,drink and cosy environment, the wide open door is meaningless to them.
英语专八翻译模拟练习：论平静的心境
原文：
"On my head pour only the sweet waters of serenity. Give me the gift of the Untroubled Mind."
Once, as a young man full of exuberant fancy, I undertook to draw up a catalogue of the acknowledged “goods” of life. As other men sometimes tabulate lists of properties they own or would like to own, I set down my inventory of earthly desirables: health, love, beauty, talent, power, riches, and fame—together with several minor ingredients of what I considered man’s perfect portion.
When my inventory was completed I proudly showed it to a wise elder who had been the mentor and spiritual model of my youth. Perhaps I was trying to impress him with my precocious wisdom and the large universality of my interests. Anyway, I handed him the list. “This,” I told him confidently, “is the sum of mortal goods. Could a man possess them all, he would be as a god.”
A t the corners of my friend’s old eyes, I saw wrinkles of amusement gathering in a patient net. “An excellent list,” he said, pondering it thoughtfully. “Well digested in content and set down in not-unreasonable order. But it appears, my young friend, that you have omitted the most important element of all. You have forgotten the one ingredient lacking which each possession becomes a hideous torment, and your list as a whole an intolerable bu rden.” “And what,” I asked, peppering my voice with truculence, “is that missing ingredient?”
With a pencil stub he crossed out my entire schedule. Then, having demolished my adolescent dream structure at a single stroke, he wrote down three syllables: peace of mind.
“This is the gift that God reserves for His special protégés,” he said. “Talent and beauty He gives to many. Wealth is commonplace, fame not rare. But peace of mind—that is His final guerdon of approval, the fondest sign of His love. He bestows it charily. Most men are never blessed with it; others wait all their lives—yes, far into advanced age—for this gift to descend upon them.”
译文：
论平静的心境
“仅把平静的甘露撒于我顶。赐予我安宁的心境。”
当我还是一个富于幻想的青年时，我曾试图把生活之中公认的“幸福”一一列出来。就像一些人有时把自己拥有的或者想要拥有的东西列成表单，我把世人最想得到的事物列成清单：健康，爱情，美丽，才能，权利。
当清单完成以后，我不无骄傲地把它拿给一位睿智的老者看。他是我年少时的导师与精神楷模。或许，我想用我早熟的智慧与广博的兴趣给他留下深刻的印象。总之，我把列表递到了他手里。我满是自信地说，“这是人类幸福的总和。如果一个人能拥有这些，他便如神仙那般了。”
我看到好友衰老的眼角，愉悦的皱纹耐心地结成网状。“这是一份出色的表格”他满是思考地说，“分类良好，顺序合理。但是，我年轻的朋友，你把最重要的东西给漏掉了。没有了它，其他的所得便成了一种恐怖的折磨，你的整个列表也就成为难以忍受的负担。”
“那么，我漏掉了什么？”我有点不服气的问到。他用铅笔头划掉了我的整个表格，一笔粉碎了我年轻的梦想,然后写下三个单词：平静的心境。
“这是上帝为他特殊子民所保留的礼物”，他说“才能与美丽，他赐给了许多人。财富也普通平凡，名望也不稀有。只有平静的心境，是他给予的最终奖赏，是他最钟情的爱的像征。他小心翼翼的给予，大部分人无福享受，有些人则等了一生------是的，直到老年，才等到这份赐予降临。
原文：
历史的道路，不全是平坦的，有时走到艰难险阻的境界，这是全靠雄健的精神才能够冲过去的。
一条浩浩荡荡的长江大河，有时流到很宽阔的境界，平原无际，一泻万里。有时流到很逼狭的境界，两岸丛山叠岭，绝壁断崖，江河流于其间，回环曲折，极其险峻。民族生命的进程，其经历亦复如是。
人类在历史上的生活正如旅行一样。旅途上的征人所经过的地方，有时是坦荡平原，有时是崎岖险路。老于旅途的人，走到平坦的地方，固是高高兴兴地向前走，走到崎岖的境界，愈是奇趣横生，觉得在此奇绝壮绝的境界，愈能感到一种冒险的美趣。
中华民族现在所逢的史路，是一段崎岖险阻的道路。在这一段道路上，实在亦有一种奇绝壮绝的景致，使我们经过这段道路的人，感到一种壮美的趣味。但这种壮美的趣味，没有雄健的精神是不能够感觉到的。
我们的扬子江、黄河，可以代表我们的民族精神，扬子江及黄河遇见沙漠、遇见山峡都是浩浩荡荡地往前流过去，以成其浊流滚滚、一泻万里的魄势。目前的艰难境界，哪能阻抑我们民族生命的前进?我们应该拿出雄健的精神，高唱着进行的曲调，在这悲壮歌声中，走过这崎岖险阻的道路。要知在艰难的国运中建造国家，亦是人生最有趣味的事。
参考译文：
National Crisis vs Heroic Nation
The course of history is never smooth. It is sometimes beset with difficulties and obstacles and nothing short of a heroic spirit can help surmount them.
A mighty long river sometimes flows through a broad section with plains lying boundless on either side, its waters rolling on non-stop for thousands upon thousands of miles. Sometimes it comes up against a narrow section flanked by
high mountains and steep cliffs, winding through a course with many a perilous twist and turn. A nation, in the course of its development, fares likewise.
The historical course of man’s life is just like a journey. A traveler on a long journey passes through now a broad, level plain, now a rugged, hazardous road. While a determined traveler cheerfully continues his journey upon reaching a safe and smooth place, he finds it still more fascinating to come to a rugged place, the enormously magnificent spectacle of which, he feels, is better able to generate in him a wonderful sensation of adventure.
The Chinese nation is now confronted with a rugged and dangerous section of its historical course. Nevertheless, there is also in this section a spectacle of enormous magnificence that inspires in us passers-by a delightful sensation of splendor. And this delightful sensation, however, can only be shared by those with a heroic spirit.
The Yangtse River and the yellow river are both symbolic of our national spirit. The two mighty rivers negotiate deserts and gorges until their turbid torrents surge forward with irresistible force. The present national crisis can never obstruct the advance of our national life. Let us brace up our spirits and march through this rugged, dangerous road to the tune of our solemn, stirring songs. The greatest joy of life, mind you, is to build up our country during its most difficult days.
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英语专业八级考试翻译历年真题汇总 1998年E-C: I agree to some extent with my imaginary English reader. American literary historians are perhaps prone to view their own national scene too narrowly, mistaking prominence for uniqueness. They do over-phrase their own literature, or certainly its minor figures. And Americans do swing from aggressive over phrase of their literature to an equally unfortunate, imitative deference. But then, the English themselves are somewhat insular in their literary appraisals. Moreover, in fields where they are not pre-eminent — e. g. in painting and music —they too alternate between boasting of native products and copying those of the Continent. How many English paintings try to look as though they were done in Paris; how many times have we read in articles that they really represent an “English tradition” after all. To speak of American literature, then, is not to assert(断言、声称)that it is completely unlike that of Europe. Broadly speaking, America and Europe have kept step(同步). At any given moment(在任何时候) the traveler could find examples in both of the same architecture, the same styles in dress, the same books on the shelves. Ideas have crossed the Atlantic as freely as men and merchandise, though sometimes more slowly. When I refer to American habit, thoughts, etc., I intend some sort of qualification(限制、限定、资格) to precede(领先、超前) the word, for frequently the difference between America and Europe (especially England) will be one of degree(唯一只是在程度上), sometimes only of a small degree. The amount of divergence(分歧、差异) is a subtle (微妙的)affair, liable(有可能的) to perplex the Englishman when he looks at America. He is looking at a country which in important senses (重要的感觉)grew out of his own, which in several ways still resembles his own — and which is yet a foreign country. There are odd overlappings and abrupt unfamiliarities; kinship(亲缘关系) yields to a sudden alienation(疏远关系), as when we hail(打招呼) a person across the street, only to discover from his blank(没有表情的) response that we have mistaken a stranger for a friend. 参考译文(翻译第二段)： 因此，我们在说“美国”文学，并不表明我们认为美国文学与欧洲文学截然不同。一般来说，美国和欧洲一直在同步发展。无论何时，旅游者在两地都能看到同一式的建筑，见到
2016专八真题翻译题及答案详解
2016年专八翻译题及答案详解 “流逝”表现了南国人对时间最早的感觉。子在川上曰：“逝者如斯夫。”他们发现无论是潺潺小溪，还是浩荡大河，都一去不复返，流逝之际青年变成了老翁而绿草转眼就枯黄，很自然有错阴的紧迫感。流逝也许是缓慢的，但无论如何缓慢，对流逝的恐惧使人们必须用“流逝”这个词来时时警戒后人，必须急匆匆地行动，给这个词灌注一种紧张感。 【参考译文1】 They have found that the flowing water,either a murmuring stream or a mighty river, passes quickly and never returns. With the passage of time, the young become the old and the green grass turns yellow. People naturallyhave a sense of urgency to value every bit of time. As time goes by,no matter how slowly it elapses, people always use the word “liushi” to warn thelater generations for fear of time’s flowing away. They tell their descendants to treasure every single minute and make a hurried action, which adds a sense of tension to the word. 【参考译文2】 They find that either a murmuring stream or a mighty river has gone forever and that the passage of time turns a young man into an old one, and yellows of the grass, which sends a massage of how time flies. Maybe the passing of time is slow. But no matter how slow it is, it makes people so fearful that they use “passage” to warn the later generations to rush. And the use of “passage” also infuses a sense of tension into the word. 【参考译文3】
历年专八翻译真题
历年专八英译汉翻译真题 1995 I, by comparison, living in my overpriced city apartment, walking to work past putrid sacks of street garbage, paying usurious taxes to local and state governments I generally abhor, I am rated middle class. This causes me to wonder, do the measurement make sense? Are we measuring only that which is easily measured--- the numbers on the money chart --- and ignoring values more central to the good life? For my sons there is of course the rural bounty of fresh-grown vegetables, line-caught fish and the shared riches of neighbours’ orchards and gardens. There is the unpaid baby-sitter for whose children my daughter-in-law baby-sits in return, and neighbours who barter their skills and labour. But more than that, how do you measure serenity? Sense if self? I don’t want to idealize life in small places. There are times when the outside world intrudes brutally, as when the cost of gasoline goes up or developers cast their eyes on untouched farmland. There are cruelties, there is intolerance, there are all the many vices and meannesses in small places that exist in large cities. Furthermore, it is harder to ignore them when they cannot be banished psychologically to another part of town or excused as the whims of alien groups --- when they have to be acknowledged as “part of us.” Nor do I want to belittle the opportunities for small decencies in cities --- the eruptions of one-stranger-to-another caring that always surprise and delight. But these are,sadly,more exceptions than rules and are often overwhelmed by the awful corruptions and dangers that surround us. 对我的几个儿子来说，乡村当然有充足的新鲜蔬菜，垂钓来的鱼，邻里菜园和果园里可供分享的丰盛瓜果。乡下有不用付报酬便可请来照看孩子的邻居，作为回报，我儿媳也帮着照看其孩子。乡邻之间互相交换技能和劳动。但比之更重要的是，你如何来衡量那静谧与安详？如何来衡量自我价值呢？ 我无意将小地方的生活理想化。因为有时外面的世界会无情地侵入：比如汽油价格上涨，开发商把眼睛盯住尚未开发的农田；那里充斥着凶残和偏狭，大城市的种种卑劣行径，小地方也一应俱全。不仅如此，当人们无法自欺欺人地硬把那些丑恶现象想象成只是小地方的一小部分或将它们解释为异乡人的为所欲为，而又不得不承认这一切是我们的一部分时，就更难以忽视它们。 1996 It should have been easy. They were battle-tested veterans with long ties to Reagan and even longer ties to the Republican party, men who understood presidential politics as well as any in the country. The backdrop of the campaign was hospitable, with lots of good news to work with: America was at peace, and the nation’s economy, a key factor in any election, was rebounding vigorously after recession. Furthermore, the campaign itself was lavishly financed, with plenty of money for a top-flight staff, travel, and television commercials. And, most important, their candidate was Ronald Reagan, a president of tremendous personal popularity and dazzling communication skills. Reagan has succeed more than any president since John F. Kennedy in projecting a broad vision of America – a nation of renewed military strength, individual initiative, and smaller federal government. 这应该不是件难事。这都是些跟着里根多年、久经沙场的老将，他们跟共和党则有更深厚的渊源，是这个国家里最熟悉总统政治的人。竞选的背景也很有利，也很多好消息可供炒作。例如，美国上下一片和平，美国经济这一竞选要素也在经过一段时间的衰退之后开始强劲反弹。此外，这次竞选本身得到了慷慨资助，因此有充裕的资用于组织一流的竞选班子、支付巡回演讲和电视广告的费用。而最重要的一点是，他们的候选人是罗纳德·里根，他可是位极具个人魅力和沟通技巧的总统。自约翰·F·肯尼迪总统以来，里根是最成功地勾勒出美国蓝图的总统：一个军事力量复兴、富有个人进取心、联邦政府得以精简的国家。
近十年英语专业八级考试翻译原题及参考答案
英语专业八级考试翻译原题及参考谜底 令狐采学 CE:暮色中，河湾里落满云霞，与天际的颜色混合一起，分不清哪是流云哪是水湾。也就在这一幅绚烂的图画旁边，在河湾之畔，一群羊正在垂头觅食。它们几乎没有一个顾得上抬起头来，看一眼这美丽的黄昏。也许它们要抓紧时间，在即将回家的最后一刻再次咀嚼。这是黄河滩上的一幕。牧羊人不见了，他不知在何处歇息。只有这些美生灵自由自在地享受着这个黄昏。这儿水草肥美，让它们长得肥滚滚的，像些胖娃娃。如果走近了，会发明它们那可爱的神情，洁白的牙齿，那丰富而纯真的脸色。如果稍稍长久一点打量这张张面庞，还会生出无限的怜悯。 Beside this picture with profusions of colors, a group of sheep are lowing their heads, eating by the river bank. Hardly none of them would spare some time to raise their eyes to have a glance at the beautiful dusk. They are, perhaps, taking use of every minute to enjoy their last chew before being driven home. This is a picture of the Yellow River bank, in which the shepherd disappears, and no one knows where he is resting himself. Only the sheep, however, as free creatures, are joyfully appreciating the dusk. The exuberant water plants have nutrited the sheep, making them grow as fat as balls.
英语专八翻译及答案
1999年：In some societies people want children for what might be called familial reasons: to extend the family line or the family name, to propitiate the ancestors; to enable the proper functioning of religious rituals involving the family. Such reasons may seem thin in the modern, secularized society but they have been and are powerful indeed in other places. In addition, one class(一类) of family reasons shares a border（接壤、相近）with the following category, namely, having children in order to maintain or improve a marriage: to hold the husband or occupy（使…忙（有事干）the wife; to repair or rejuvenate the marriage; to increase the number of children on the assumption（设想、假设consumption 消费）that family happiness lies that way. The point is underlined（突出、显现）by its converse（反面、相反）: in some societies the failure to bear children（养孩子）(or males) is a threat to the marriage and a ready cause for divorce. Beyond all that（除了这些）is the profound（深刻的、深远的）significance of children to the very institution（结构）of the family itself. To many people, husband and wife alone do not seem a proper family（完整的）—they need children to enrich the circle（丰富家庭生活、拓宽生活圈子）, to validate（使…有效）its family character（家族的特征、风格）, to gather（增加、集合）the redemptive（赎回的, 用于补偿的）influence of offspring. Children need the family, but the family seems also to need children, as the social institution（社会结构）uniquely（唯一）available, at least in principle, for （获得）security, comfort, assurance, and direction in a changing, often hostile world. To most people, such a home base, in the literal sense, needs more than one person for sustenance（生计）and in generational extension（家族的繁衍）. 【参考答案】另外，有一类家庭原因与下列类别不无共同之处，那就是：生儿育女要么是为了维系现有婚姻，提高婚姻质量，要么是为了拴住丈夫，使妻子有所事事，要么是为了修复婚姻，给婚姻注入新的活力，亦或是出于多子多福的观念而多生儿女。当然，我们也可以从问题的反面得到昭示：在某些社会，无法生育子嗣（或不能生育男孩）对婚姻而言是最大的威胁，也可作为夫妻分手的现成理由。 后代对家庭这一体制本身所具有的深远意义远非如此。在许多人看来，丁克家庭算不上真正的家庭。夫妻需要孩子来拓宽自己的生活圈子，实现家庭在传宗接代中的作用，并从子孙后代身上获取某种回报。在这个变幻莫测，常常不尽友善的世界上，家庭作为社会的基本单位，至少可在原则上，以其独特方式为家人提供安全保障，抚慰家人受伤的心灵，为家人指出生活方向，因此，孩子需要家庭，但与此同时，家庭也需要孩子。
近十年英语专业八级考试翻译原题及参考答案
2007年英语专业八级考试翻译原题及参考答案 C－E：暮色中，河湾里落满云霞，与天际得颜色混合一起，分不清哪就是流云哪就是水湾。也就在这一幅绚烂得图画旁边，在河湾之畔，一群羊正在低头觅食。它们几乎没有一个顾得上抬起头来,瞧一眼这美丽得黄昏。也许它们要抓紧时间,在即将回家得最后一刻再次咀嚼。这就是黄河滩上得一幕。牧羊人不见了，她不知在何处歇息。只有这些美生灵自由自在地享受着这个黄昏。这儿水草肥美，让它们长得肥滚滚得，像些胖娃娃.如果走近了,会发现它们那可爱得神情，洁白得牙齿，那丰富而单纯得表情。如果稍稍长久一点端详这张张面庞,还会生出无限得怜悯. Besidｅｔhis picｔure wiｔhｐrofusiｏｎｓoｆcｏｌors, a grｏｕｐof sheep aｒe lowing tｈeir headｓ，eａtiｎg ｂy the ｒiｖer banｋ、Hardlｙnoｎｅｏf them would ｓｐaｒeｓoｍeｔime tｏraiｓｅtheir eｙes toｈaveａglanｃｅａt the beａutｉｆｕｌdｕｓｋ、They arｅ，ｐerhaｐs,takinｇusｅof every mｉｎute tｏeｎjoy their lａst cheｗｂeｆore beｉng ｄrivｅn homｅ、Ｔhiｓiｓ a pｉctｕｒｅｏf ｔhe Ｙellow Riv ｅｒbaｎk, in wｈｉch the shepherd disapｐearｓ, aｎd no oｎe kｎowｓwhere he is rｅｓｔing himself、Oｎly thｅsheeｐ, however, as fｒee creａｔｕreｓ,aｒe ｊoyfｕlly ａpprｅciaｔiｎg the dusk、The ｅxuberａｎt waｔeｒplantｓhave nutritｅd tｈe sｈｅeｐ, maｋｉng tｈem grow as
历年专八翻译
1995C-E原文：简.奥斯丁的小说都是三五户人家居家度日，婚恋嫁娶的小事。因此不少中国读者不理解她何以在西方享有那么高的声誉。但一部小说开掘得深不深，艺术和思想是否有过人之处，的确不在题材大小。有人把奥斯丁的作品比作越咀嚼越有味道的橄榄。这不仅因为她的语言精彩，并曾对小说艺术的发展有创造性的贡献，也因为她的轻快活泼的叙述实际上并不那么浅白，那么透明。史密斯夫人说过，女作家常常试图修正现存的价值秩序，改变人们对“重要”和“不重要”的看法。也许奥斯丁的小说能教我们学会转换眼光和角度，明察到“小事”的叙述所涉及的那些不小的问题。 参考译文：However, subject matter is indeed not the decisive factor by which we judge a novel of its depth as well as (of ) its artistic appeal and ideological content (or: as to whether a novel digs deep or not or whether it excels in artistic appeal and ideological content). Some people compare Austen’s works to olives: the more you chew them, the more tasty (the tastier) they become. This comparison is based not only on (This is not only because of ) her expressive language and her creative contribution to the development of novel writing as an art, but also on (because of ) the fact that what hides behind her light and lively narrative is something implicit and opaque (not so explicit and transparent). Mrs. Smith once observed, women writers often s ought (made attempts) to rectify the existing value concepts (orders) by changing people’s opinions on what is “important” and what is not. 1997C-E原文：来美国求学的中国学生与其他亚裔学生一样，大多非常刻苦勤奋，周末也往往会抽出一天甚至两天的时间去实验室加班，因而比起美国学生来，成果出得较多。我的导师是亚裔人，嗜烟好酒，脾气暴躁。但他十分欣赏亚裔学生勤奋与扎实的基础知识，也特别了解亚裔学生的心理。因此，在他实验室所招的学生中，除有一名来自德国外，其余5位均是亚裔学生。他干脆在实验室的门上贴一醒目招牌：“本室助研必须每周工作7天，早10时至晚12时，工作时间必须全力以赴。”这位导师的严格及苛刻是全校有名的，在我所呆的3年半中，共有14位学生被招进他的实验室，最后博士毕业的只剩下5人。1990年夏天，我不顾别人劝阻，硬着头皮接受了导师的资助，从此开始了艰难的求学旅程。 参考译文：Like students from other Asian countries and regions, most Chinese students who come to pursue their further education in the United States work on their studies most diligently and assiduously. Even on weekends, they would frequently spend one day, or even two days, to work overtime in their laboratories. Therefore, compared with their American counterparts, they are more academically fruitful. My supervisor is of Asian origin. He is addicted to alcohols and cigarettes, with a sharp/irritable temper. Nevertheless, he highly appreciates the industry and the solid foundational knowledge of Asian students and has a particularly keen insight into what Asian students have on their mind. Hence, of all the students recruited into his laboratory, except for one German, the other five were all from Asia. He even put an eye-catching notice on the door of his lab, which read, “All the research assistants of this laboratory are required to work 7 days a week, from 10:00 a.m. to 12:00 p.m.. Nothing but work during the working hours.” This supervisor is reputed on the entire campus for his severity and harshness. During the 3 and a half years that I stayed there, a total of 14 students were recruited into his laboratory and only 5 of them stayed until they graduated with their Ph.D. degrees. In the summer of 1990, ignoring the dissuasions from others, I accepted my supervisor’s sponsorship and embarked on my difficult journey of academic pursuit. 1998年C-E原文：1997年2月24日我们代表团下榻日月潭中信大饭店，送走了最后一批客人，已是次日凌晨3点了。我躺在床上久久不能入睡，披衣走到窗前，往外看去，只见四周峰峦叠翠，湖面波光粼粼。望着台湾这仅有的景色如画的天然湖泊，我想了许多，许多…… 这次到台湾访问交流，虽然行程匆匆，但是，看了不少地方，访了旧友，交了新知，大家走到一起，谈论的一个重要话题就是中华民族在21世纪的强盛。虽然祖国大陆、台湾的青年生活在不同的社会环境中，有着各自不同的生活经历，但大家的内心都深深铭刻着中华文化优秀传统的印记，都拥有着振兴中华民族的共同理想。在世纪之交的伟大时代，我们的祖国正在走向繁荣富强，海峡两岸人民也将加强交流，共同推进祖国统一大业的早日完成。世纪之交的宝贵机遇和巨大挑战将青年推到了历史前台。跨世纪青年一代应该用什么样的姿态迎接充满希望的新世纪，这是我们必须回答的问题。 日月潭水波不兴，仿佛与我一同在思索…… 参考译文：The current visit to Taiwan for exchange, brief and cursory as it is, has enabled us to see many places, to visit old friends while making new acquaintances. Whenever people gather together, an important topic of discussion has been how the Chinese nation can become prosperous and powerful in the 21st century. Although the young people on the Mainland and in Taiwan live in different social contexts (environments / milieus), with their individually different experiences of life, in the innermost recesses of their hearts are wrought an indelible mark by the fine traditions of the Chinese culture. They all cherish the same ideal to rejuvenate the Chinese nation (They share the same ideal to rejuvenate the Chinese nation). In this great epoch at the turn of the century, our motherland is developing toward greater prosperity and powerfulness. People across the Taiwan Straits are bound to strengthen their exchanges and will mutually promote the earliest possible achievement of the great cause of reunification of the motherland. The precious opportunities and the tremendous challenges at the turn of the century have pushed the young people to the foreground (forefront) of the historical