Hamlet译文

Hamlet

（Act3,Scene1,lines55-86）

To be, or not to be —that is the question: Whether'tis nobler in the mind to suffer

The slings and arrows of outrageous fortune

Or to take arms against a sea of troubles,

And by opposing end them. To die —to sleep—No more; and by a sleep to say we end

The heartache, and the thousand natural shocks That flesh is heir to. 'Tis a consummation Devoutly to be wish' d. To die —to sleep.

To sleep —perchance to dream: ay, there's the rub! For in that sleep of death what dreams may come When we have shuffled off this mortal coil,

Must give us pause. There's the respect

That makes calamity of so long life.

For who would bear the whips and scorns of time, Th'oppressor's wrong, the proud man's contumely, The pangs of despis'd love, the law's delay,

The insolence of office, and the spurns

That patient merit of th'unworthy takes,

When he himself might his quietus make

With a bare bodkin? Who would these fardels bear, To grunt and sweat under a weary life,

But that the dread of something after death—

The undiscover'd country, from whose bourn

No traveller returns —puzzles the will,

And makes us rather bear those ills we have

Than fly to others that we know not of?

Thus conscience does make cowards of us all, And thus the native hue of resolution

Is sicklied o'er with the pale cast of thought,

And enterprises of great pitch and this moment With this regard their currents turn awry

And lose the name of action.

生存或毁灭, 这是一个问题:

是否应默默的忍受坎苛命运之无情打击,

还是应与深如大海之无涯苦难奋然为敌,

并将其克服。

此二抉择, 就竟是哪个较崇高?

死即睡眠, 它不过如此!

倘若一眠能了结心灵之苦楚与肉体之百患,

那么, 此结局是可盼的!

死去, 睡去...

但在睡眠中可能有梦, 啊, 这就是个阻碍:

当我们摆脱了此垂死之皮囊,

在死之长眠中会有何梦来临?

它令我们踌躇,

使我们心甘情愿的承受长年之灾,

否则谁肯容忍人间之百般折磨,

如暴君之政、骄者之傲、失恋之痛、法章之慢、贪官之侮、或庸民之辱, 假如他能简单的一刃了之?

还有谁会肯去做牛做马, 终生疲於操劳,

默默的忍受其苦其难, 而不远走高飞, 飘於渺茫之境,

倘若他不是因恐惧身后之事而使他犹豫不前?

此境乃无人知晓之邦, 自古无返者。

Hamlet经典独白to be, or not to be英汉对照及解析讲解学习

精品文档 精品文档 Hamlet (Act 3, Scene 1, lines 55-86) To be, or not to be: that is the question, Whether'tis nobler in the mind to suffer The slings and arrows of outrageous fortune, Or to take arms against a sea of troubles, And by opposing end them. To die, to sleep; No more; and by a sleep to say we end The heartache, and the thousand natural shocks That flesh is heir to, 'tis a consummation Devoutly to be wished. To die, to sleep. To sleep, perchance to dream: ay, there's the rub; For in that sleep of death what dreams may come When we have shuffled off this mortal coil, Must give us pause. There's the respect That makes calamity of so long life; For who would bear the whips and scorns of time, Th' oppressor's wrong, the proud man's contumely, The pangs of despised love, the law's delay, The insolence of office, and the spurns That patient merit of th'unworthy takes, When he himself might his quietus make With a bare bodkin? Who would fardels bear, To grunt and sweat under a weary life, But that the dread of something after death, The undiscovered country from whose bourn No traveller returns, puzzles the will, And makes us rather bear those ills we have Than fly to others that we know not of? Thus conscience does make cowards of us all, And thus the native hue of resolution Is sicklied o'er with the pale cast of thought, And enterprises of great pith and moment With this regard their currents turn awry And lose the name of action. 生存还是毁灭，这是一个值得考虑的问题；默然忍受命运暴虐的毒箭，或是挺身反抗人世无涯的苦难，这两种行为，哪一种更加高尚？死了；睡着了；什么都完了；要是在这一种睡眠之中，我们心头的创痛，以及其他无数血肉之躯所不能避免的打击，都可以从此消失，那正是我们求之不得的结局。死了；睡着了；睡着了也许还会做梦；嗯，阻碍就在这儿：因为当我们摆脱了这一具朽腐的皮囊以后，在那死的睡眠里，究竟将要做些什么梦，那不能不使我们踌躇顾虑。人们甘心久困于患难之中，也就是为了这个缘故；谁愿意忍受人世的鞭挞和讥嘲、压迫者的凌辱、傲慢者的冷眼、被轻蔑的爱情的惨痛、法律的迁延、官吏的横暴和费尽辛勤所换来的小人的鄙视，要是他只要用一柄小小的刀子，就可以清算他自己的一生？谁愿意负着这样的重担，在烦劳的生命的压迫下呻吟流汗，倘不是因为惧怕不可知的死后，惧怕那从来不曾有一个旅人回来过的神秘之国，是它迷惑了我们的意志，使我们宁愿忍受目前的磨折，不敢向我们所不知道的痛 苦飞去？这样，重重的顾虑使我们全变成了懦夫，决心的赤热的光彩，被审慎的思维盖上了一层灰色，伟大的事业在这一种考虑之下，也会逆流而退，失去了行动的意义。 ——《哈姆雷特》（英·William Shakespeare ）中的经典独白soliloquy [s ?'l ?l ?kw ?] This is an internal philosophical debate on the advantages and disadvantages of existence, and whether it is one ’s right to end his/her own life.

哈姆雷特英汉对照

《哈姆雷特》第三幕第一场 To be, or not to be: that is the question: 活着还是死去：这是一个问题。 Whether 'tis nobler in the mind to suffer 要做到高贵，究竟该忍气吞声 The slings and arrows of outrageous fortune, 来容受狂暴的命运矢石交攻呢， Or to take arms against a sea of troubles, 还是该挺身反抗无边的苦恼， And by opposing end them? To die: to sleep; 扫它个干净？死，就是睡眠—— No more; and by a sleep to say we end 就这样；而如果睡眠就等于了结了 The heart-ache and the thousand natural shocks 心痛以及千百种身体要担受的 That flesh is heir to, 'tis a consummation 皮痛肉痛，那该是天大的好事， Devoutly to be wish'd. To die, to sleep; 正求之不得啊！死，就是睡眠； To sleep: perchance to dream: ay, there's the rub; 睡眠：也许要做梦：唉，这就麻烦了！

For in that sleep of death what dreams may come 我们一旦摆脱了尘世的牵缠， When we have shuffled off this mortal coil, 在死的睡眠里还会做些什么梦， Must give us pause: there's the respect 一想到就不能不踌躇。这一点顾虑 That makes calamity of so long life; 正好使灾难变成了长期的折磨。 For who would bear the whips and scorns of time, 谁甘心忍受人世的鞭挞和嘲弄， The oppressor's wrong, the proud man's contumely 忍受压迫者虐待，傲慢者凌辱， The pangs of despised love, the law's delay, 忍受失恋的痛苦，法庭的拖延， The insolence of office and the spurns 衙门的横暴，做埋头苦干的天才、 That patient merit of the unworthy takes, 受作威作福的小人一脚踢出去， When he himself might his quietus make 如果他只消自己来使一下尖刀 With a bare bodkin? who would fardels bear, 就可以得到解脱啊？谁甘心挑担子，

哈姆雷特性格解析英文

英语翻译1301 2013011275 The specific analyzes of characters of Hamlet Hamlet is a humanist of which involved in the contradictory of ideal and reality, and a person who has some beautiful views on the world human and society . But the cruelty and hideous of the real world have destroyed his expectation and broke his faith of humanism. As a humanist ,his hesitation on the way of revenge indicated the great gap of power between the humanism and feudalism. The author is aim at pointing out his introspection of The Renaissance and preoccupation of fate of human and our society. Humlet is the model of humanism idealist in the period of Renaissance. Although he wears the black suits , been serious at the first time when he showing up as a melancholy prince. But before story begins he is a happy prince studied in the Wittenburg, the headquarter of humanism. He has a fully rational faith to human. The mankind ,how a amazing craft he is, how nobly his rational is, what a great power and glamorous character he has , behaves like an angle, be intelligent as a god, the essence of the world and universe. But the world changed so fast, the sudden death of his father ,the idealized king in his mind, broke his life. His

哈姆雷特梁实秋译本

哈姆雷特梁实秋译本 《哈姆雷特》的中文译本中，比较受推崇的有卞之琳译本、梁实秋 译本、 朱生豪译本。那么梁实秋作家的大家了解? 《哈姆雷特》梁实秋的散文 体翻译 用散文体译莎剧的代表人物就是梁实秋先生。 梁实秋先生以近四十年的漫漫 人生完成煌煌四十卷《莎士比亚全集》的翻译，是中国文化史上的不朽盛事，海 内外能独自把莎剧全部译成汉语的， 迄今只有梁实秋先生一人。 并且他对待翻译 的态度与他的人生观一样，传统，十分严谨，一丝不苟。在翻译莎士比亚时，他 经过大量的“爬梳剖析”， 最终选定未经任何增删的牛津版本作为原 文材料，还广泛阅读了许多莎剧专家的大量注释，作细致的比较鉴别，尽量使译 作与原作保持一致。 梁实秋的译文：死后还是存在，还是不存在，——这是问题;究 竟要忍受这强暴的命运的矢石， 还是要拔剑和这滔天恨事拼命相斗， 才是英雄气 概呢?死， ——长眠， ——如此而已;梁实秋采用了散文体， 把原文中的“无韵体”一律译成散文，而“原文中押韵之处则 悉数译为韵语。”用散文体翻译莎剧，也在一定程度上推进了白话文运动 的进一步发展和完善。 关于译为散文的原因， 他在 30 年代出版的莎剧译本的 《例 言》中提出了自己的观点。他这样谈到，“莎翁的原文大部分是‘ 无韵诗’，凡原文为‘无韵诗’，则亦译为散文。因为‘ 无韵诗’中文根本无此体裁，莎翁之运用‘无韵诗’体亦甚自 由，实已接近散文，不过节奏稍微齐整;莎士比亚戏剧在舞台上演员并不咿呀吟 诵，亦读若散文一般。所以译文以散文为主。”“不过，所谓无韵诗 并不是等于把散文拿来分开排印，这是很重要的一点。 他的译文不是单纯的直译， 逐字直译会成为令人无法卒读的文字， 也不是完 全意译，因为意译能产生流畅的文字，但与原文的语气和节奏相差太远了。梁实 秋的散文译本通俗易懂，读起来不会那么枯燥，索然无味。“死后还是存 在， 还是不存在， ——这是问题;”一个踌躇满志又迷茫敏感的 王子形象跃然纸上。 三.卞之琳的诗体翻译用诗体翻译莎士比亚戏剧的有孙大雨， 方平，林同济等人，但最著名的代表人物是卞之琳先生。 卞之琳先生认为莎剧本
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哈姆雷特经典原文翻译

出自《哈姆雷特》第三幕第一场 此段的全文如下： HAMLET To be, or not to be: that is the question, Whether'tis nobler in the mind to suffer The slings and arrows of outrageous fortune, Or to take arms against a sea of troubles, And by opposing end them. To die,to sleep; No more; and by a sleep to say we end The heartache, and the thousand natural shocks That flesh is heir to, 'tis a consummation Devoutly to be wished. To die, to sleep. To sleep, perchance to dream: ay, there's the rub; For in that sleep of death what dreams may come When we have shuffled off this mortal coil, Must give us pause. There's the respect That makes calamity of so long life; For who would bear the whips and scorns of time, Th' oppressor's wrong, the proud man's contumely, The pangs of despised love, the law's delay, The insolence of office, and the spurns That patient merit of th'unworthy takes, When he himself might his quietus make With a bare bodkin? Who would fardels bear, To grunt and sweat under a weary life, But that the dread of something after death, The undiscovered country from whose bourn No traveller returns, puzzles the will, And makes us rather bear those ills we have Than fly to others that we know not of? Thus conscience does make cowards of us all, And thus the native hue of resolution Is sicklied o'er with the pale cast of thought, And enterprises of great pitch and moment With this regard their currents turn awry And lose the name of action. 编辑本段译文

哈姆雷特的独白中英对照

To be, or not to be—— that is the question; 生存还是毁灭，这是一个值得考虑的问题； Whether‘tis nobler in the mind to suffer The slings and arrows of outrageous fortune, Or to take arms against a sea of troubles, And by opposing end them? 默然忍受命运的暴虐的毒箭，或是挺身反抗人世的无涯的苦难， 通过斗争把它们扫清，这两种行为，哪一种更高贵？ To die——to sleep—— No more; and by a sleep to say we end The heart-ache and the thousand natural shocks That flesh is heir to, 'tis a consummation Devoutly to be wish'd. 死了；睡着了；什么都完了；要是在这一种睡眠之中，我们心头的创痛，以及其他无数血肉之躯所不能避免的打击，都可以从此消失，那正是我们求之不得的结局。

To die, to sleep—— To sleep——perchance to dream. Ay, there's the rub; For in that sleep of death what dreams may come When we have shuffled off this mortal coil Must give us pause: there's the respect That makes calamity of so long life; 死了；睡着了；睡着了也许还会做梦；嗯，阻碍就在这儿：因为当我们摆脱了这一具朽腐的皮囊以后，在那死的睡眠里，究竟将要做些什么梦，那不能不使我们踌躇顾虑。人们甘心久困于患难之中，也就是为了这个缘故； For who would bear the whips and scorns of time, The oppressor's wrong, the proud man's contumely, The pangs of despised love, the law's delay, The insolence of office and the spurns That patient merit of the unworthy takes, When he himself might his quietus make

哈姆雷特英文读后感

哈姆雷特英文读后感 第一篇：《哈姆雷特》英文读后感 shakspere created hamlet--a man with wisdom and courage .in order to revenge on his uncle for killing his father, he pretented to be mad and suffered a series of misery. on the contrary, we can also say that hamlet is rude and selfish for he did not think twice before his revenge . if a country has no king, how can a country keep alive so, every thing has two sides, the bright side and adumbral side. every time we make a decision we have to think twice. ment: be careful with your spelling, grammar, and punctuation. too many uncessary mistakes. it is good that you looked at both the dark and bright sides of hamlet. thats quite objective and convincing. 第二篇：哈姆雷特的英文读后感 读后感 as one of four of shakespeare's most famous tragedies, in my view of hamlet is one of the most classic one. he was there all the tragic prince who had assembled at the poor. father was his uncle killed, mother remarry, was still married under a horizontal bar in front of carriage for armrest of his father's enemy, unfortunately died after lover crazy, finally together with his friends, mothers in this tragedy, was pletely engulfed. this series is derived from the desire of the tragedy and hatred. uncle's greed and desire made him contrary to justice these cults undertake irrational things, also attracted its own nephews could not be devoid of hatred, but also unable to avoid the curse of the seeds of their own destiny, until finally breaking up. but what about the little prince, in deep sorrow because of father's death, because of his father's ghost and the initiation of thoughts of revenge. so step by step plan, wants revenge for the father to their own, but tried again protection of his mother, but never thought about the accident continues, mothers, lovers, friends, they will be lost. shakespeare seems to use this text as the world reveal terrible hatred, it is a double-edged sword, a very sharp, also full of

哈姆雷特英文评析(配汉语翻译对照)

○1The character of Hamlet is the most outstanding of his irresolute and.hesitant. Facing the father was poisoned, mother to be possessed, Wang Quan is stolen, countries were coveted enemy of hate, Hamlet has strong revenge wish: " my destiny in the cry, make my whole body each fine blood vessels become like an angry lion. Bones and muscles as hard." "rest, rest, suffering soul! Well, friends, I with great passion, trust you two ; if in the hamlet of weak ability, can have to express to you his friendship, God, I'll quit you. Let us go ; please remember no matter what time should be kept. It is an upside-down era, oh, shit I have to shoulder the responsibility of restructuring the course! Come, let's go together." the oath, Hamlet in this resolutely determined expression of their revenge of the firm belief. But on the other hand, Hamlet to the killing of this seemingly simple actions are shown for ordinary people to understand the concerns of complex, he had several times to kill enemies the chance, but in this complex work, revenge againWork not completed. When he meets by chance to the enemy for their sin, revenge is flashed, and then he was transferred to the opportunity value thinking : " now I just started, he was praying. I do it right now, he is a life died, I will revenge. It need to calculate a. A villain who killed my father, my son, the evil Chinese to go to heaven but then Hamlet first became an ideological struggle. ○2One side is murdered his father 's tooth pain, father dead sound collection, the other side is the life value of serious thought, born with a melancholy temperament. Hamlet lies between the two hard wander. "But is afraid of death went no one back that had never found the land, if there will also do not know how, so will shake, so they prefer to endure the punishment, rather than to some other unknown suffering like this, concerns that we have become a coward, also like this, decisions are colors on white layer of thinking ill ; this can be with vigour and vitality of large for, as a result of this wonder out awkward and lose the name of action." ○3On the interpretation of a revenge plan became a bitter ideological breakthrough. In this breakthrough in the process of Hamlet constantly see the darkness of the society, was trying to put myself into this dark world, with the enemy the same means to deal with the enemy; but the humanity and the faith of justice is making the instinctive resistance. In this kind of give tit for tat the ideological conflict, the evolution of Hamlet for a difficult choice. "People are

哈姆雷特赏析英文版

Summary of the Hamlet: This story is about prince of Denmark Hamlet revenge his uncle,who killed his father, with his own life being end. In the first part of the story, Hamlet was anger for unchastity of his mother. At latter, the ghost of the old Hamlet, father of Hamlet , told Hamlet that he was killed by Claudius, and asked Hamlet to revenge for him. The ghost is a significant character in this story because it let Hamlet know the truth of the death of his father, and then the whole story developed around Hamlet’s revenge. In the second part of the story, Hamlet pretended to be a madman. He arranged a drama which was similar with the truth of the death of his father to evaluate whether the words of the ghost is true. After affirming that his father was killed by Claudius, Hamlet decided to revenge for his father. When Claudius was ashamed of his evil behavior in the garden, Hamlet abandon to kill his uncle in this time. Then his mother called him to her palace. Polonius hided behind the curtain to eavesdrop on the talk between queen and Hamlet. But Hamlet was supposed he was king Claudius and stabbed him with sword.

哈姆雷特经典原文翻译资料讲解

<<<<<<精品资料》》》》》 出自《哈姆雷特》第三幕第一场 此段的全文如下： HAMLET To be, or not to be: that is the question, Whether'tis nobler in the mind to suffer The slings and arrows of outrageous fortune, Or to take arms against a sea of troubles, And by opposing end them. To die,to sleep; No more; and by a sleep to say we end The heartache, and the thousand natural shocks That flesh is heir to, 'tis a consummation Devoutly to be wished. To die, to sleep. To sleep, perchance to dream: ay, there's the rub; For in that sleep of death what dreams may come When we have shuffled off this mortal coil, Must give us pause. There's the respect That makes calamity of so long life; For who would bear the whips and scorns of time, Th' oppressor's wrong, the proud man's contumely, The pangs of despised love, the law's delay, The insolence of office, and the spurns That patient merit of th'unworthy takes, When he himself might his quietus make With a bare bodkin? Who would fardels bear, To grunt and sweat under a weary life, But that the dread of something after death, The undiscovered country from whose bourn No traveller returns, puzzles the will, And makes us rather bear those ills we have <<<<<<精品资料》》》》》

哈姆雷特独白译文一

译文对比: (卞之琳译) 活下去还是不活：这是问题。 要做到高贵，究竟该忍气吞声 来容受狂暴的命运矢石交攻呢， 还是该挺身反抗无边的苦恼， 扫它个干净？死，就是睡眠 就这样；而如果睡眠就等于了结了 心痛以及千百种身体要担受的 皮痛肉痛，那该是天大的好事， 正求之不得啊！死，就是睡眠； 睡眠，也许要做梦，这就麻烦了！ 我们一旦摆脱了尘世的牵缠， 在死的睡眠里还会做些什么梦， 一想到就不能不踌躇。这一点顾虑 正好使灾难变成了长期的折磨。 谁甘心忍受人世的鞭挞和嘲弄， 忍受压迫者虐待、傲慢者凌辱， 忍受失恋的痛苦、法庭的拖延、 衙门的横暴，做埋头苦干的大才、 受作威作福的小人一脚踢出去， 如果他只消自己来使一下尖刀 就可以得到解脱啊？谁甘心挑担子， 拖着疲累的生命，呻吟，流汗， 要不是怕一死就去了没有人回来的 那个从未发现的国土，怕那边 还不知会怎样，因此意志动摇了， 因此便宁愿忍受目前的灾殃， 而不愿投奔另一些未知的昔难？ 这样子，顾虑使我们都成了懦夫， 也就这样子，决断决行的本色 蒙上了惨白的一层思虑的病容； 本可以轰轰烈烈的大作大为， 由于这一点想不通，就出了别扭， 失去了行动的名分。 （朱生豪译） 生存还是毁灭，这是一个值得考虑的问题；默然受命运的暴虐的毒箭，或是挺身反抗人世的无涯的苦难，通过斗争把它们扫清，这两种行为，哪一种更高贵?死了，睡着了；什么都完

了；要是在这一种睡眠之中，我们心头的创痛，以及其他无数血肉之躯所不能避免的打击，都可以从此消失，那正是我们求之不得的结局。死了；睡着了；睡着了也许还会做梦；嗯，阻碍就在这儿：因为当我们摆脱了这一具朽腐的皮囊以后，在那死的睡眠里，究竟将要做些什么梦，那不能不使我们踌躇顾虑。人们甘心久困于患难之中，也就是为了这个缘故；谁愿意忍受人世的鞭挞和讥嘲、压迫者的凌辱、傲慢者的冷眼、被轻蔑的爱情的惨痛、法律的迁延、官吏的横暴和费尽辛勤所换来的小人的鄙视，要是他只要用一柄小小的刀子，就可以清算他自己的一生?谁愿意负着这样的重担，在烦劳的生命的压迫下呻吟流汗，倘不是因为惧怕不可知的死后，惧怕那从来不曾有一个旅人回来过的神秘之国，是它迷惑了我们的意志，使我们宁愿忍受目前的磨折，不敢向我们所不知道的痛苦飞去?这样，重重的顾虑使我们全变成了懦夫，决心的赤热的光彩，被审慎的思维盖上了一层灰色，伟大的事业在这一种考虑之下，也会逆流而退，失去了行动的意义。 生存或毁灭, 这是个必答之问题: 是否应默默的忍受坎坷命运之无情打击, 还是应与深如大海之无涯苦难奋然为敌, 并将其克服。 此二抉择, 究竟是哪个较崇高? 死即睡眠, 它不过如此! 倘若一眠能了结心灵之苦楚与肉体之百患, 那么, 此结局是可盼的! 死去, 睡去... 但在睡眠中可能有梦, 啊, 这就是个阻碍: 当我们摆脱了此垂死之皮囊, 在死之长眠中会有何梦来临? 它令我们踌躇, 使我们心甘情愿的承受长年之灾, 否则谁肯容忍人间之百般折磨, 如暴君之政、骄者之傲、失恋之痛、法章之慢、贪官之侮、或庸民之辱, 假如他能简单的一刃了之? 还有谁会肯去做牛做马, 终生疲於操劳, 默默的忍受其苦其难, 而不远走高飞, 飘於渺茫之境, 倘若他不是因恐惧身後之事而使他犹豫不前? 此境乃无人知晓之邦, 自古无返者。 所以,「理智」能使我们成为懦夫, 而「顾虑」能使我们本来辉煌之心志变得黯然无光, 像个病夫。 再之, 这些更能坏大事, 乱大谋, 使它们失去魄力。

哈姆雷特四译本比较

《哈姆雷特》节选四种译本的介绍 一选自梁实秋译本，梁实秋是中国独自一人翻译《莎士比亚全集》的第一人。他从1930年开始着手翻译，至1936年商务印书馆首次出版戏剧8种，至1967年最终完成全集的翻译并由台湾远东图书公司出版，历时37年。后由台湾远东图书公司授权北京中国广播电视出版社2001年7月出版《莎士比亚全集》。 二选自朱生豪译本，在极为困难的情况下进行翻译，可惜32岁去逝，未能译完全集。1947年秋，上海世界书局分三辑（喜剧、悲剧、杂剧）出版朱译莎士比亚，计27部剧本。1954年作家出版社出版朱译《莎士比亚戏剧集》。1978年人民文学出版社出版《莎士比亚全集》，内收朱译31部剧本。 三选自孙大雨译本，上海译文出版社于2010年8月出版《莎士比亚四大悲剧》。早在1931年，孙大雨就翻译了莎士比亚的《罕秣莱德》（第三幕第四景），发表在徐志摩主编的《诗刊》第三期上。最早的《罕秣莱德》由上海译文出版社出版，1991年5月第一版。该出版社将孙大雨翻译的莎士比亚四大悲剧合在一起出版，删去了注释，将人名改为了通行名字。1999年又由台北市联经出版社出版，名为《哈姆雷特》。 四选自卞之琳译本，《哈姆雷特》由作家出版社1956年初版，北京人民文学出版社于1988年3月首次出版《莎士比亚悲剧四种》。

LORD POLONIUS Yet here, Laertes？Aboard, aboard, for shame! The wind sits in the shoulder of your sail, And you are stay'd for. There, my blessing with thee! And these few precepts in thy memory Look thou character. Give thy thoughts no tongue, Nor any unproportion'd thought his act. Be thou familiar, but by no means vulgar: Those friends thou hast, and their adoption tried, Grapple them unto thy soul with hoops of steel; But do not dull thy palm with entertainment Of each new-hatch'd, unfledg'd comrade. Beware Of entrance to a quarrel; but being in, Bear't that th' opposed may beware of thee. Give every man thine ear, but few thy voice; Take each man's censure, but reserve thy judgment. Costly thy habit as thy purse can buy, But not express'd in fancy; rich, not gaudy; For the apparel oft proclaims the man, And they in France of the best rank and station

英中文翻译哈姆雷特

T o b e o r n o t t o b e,t h a t i s t h e q u e s t i o n t o a n s w e r.生存或毁灭, 这是个必答之 问题: W h e t h e r I s h o u l d s u f f e r t h e p a i n s i l e n t l y o r R i s e i n f u r i o u s r e s i s t a n c e t o t h e l i m i t l e s s p a i n i n t h e w o r l d 是否应默默的忍受坎苛命运之无情打击, 或是挺身反抗人世的无涯的苦难 O r t o t a k e a c t i o n t o a g a i n s t a s e a o f t r o u b l e s a n d d e f e a t t h e m i n t h e e n d.还是应与深如大海之无涯苦难奋然为敌, 并将其克服 T h e t w o c h o i c e s,w h i c h o n e i s t h e n o b l e r?此二抉择, 究竟是哪个较崇 高? T h e d e a t h m e a n s t o s l e e p,i f d e a t h c a n b r i n g t h e e n d o f s u f f e r i n g f o r t h e b o d y o r h e a r t t h a t m u s t b e t h e b e t t e r c h o i c e.死即睡眠, 它不过如此! 倘若一眠能了结心灵之苦楚与肉体之百患, 那么, 此结局是可盼的! T h e d e a t h m e a n s t o s l e e p! B u t i n s l e e p i n g,w e h a v e d r e a m s.T h a t i s t h e r u b!死去, 睡去... 但在睡眠中可能有梦, 啊, 这就是个阻碍: W h e n w e a r e f r e e f r o m t h i s m o r t a l c o i n,w h a t d r e a m s w i l l a p p e a r i n o u r s l e e p o f d e a t h w h i c h 当我们摆脱了此垂死之皮囊在死之长眠中会有何梦来临?